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Understanding Screenwriting #50: Toy Story 3, Knight and Day, Cyrus, & Wild Grass

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Understanding Screenwriting #50: Toy Story 3, Knight and Day, Cyrus, & Wild Grass

Coming up in this column: Toy Story 3, Knight and Day, Cyrus, Wild Grass, but first…

Fan mail: I have always enjoyed reading David Ehrenstein’s articles and reviews in such varied places as the Los Angeles Times, Film Comment and Sight & Sound, so I was delighted he showed up in the comments on US#49, even if he and I disagreed A LOT on I Am Love. One Ehrenstein piece I liked was his 2006 review in the Los Angeles Times of the dreadful David Kipen book, The Schreiber Theory. Kipen was then Director of Literature at the National Endowment for the Arts, which explains why the book was hyped beyond all reason. Kipen proposed that it was about time critics and historians paid attention to screenwriters. Ehrenstein compared him to Audrey Hepburn in Funny Face (1957) discovering love in Paris and singing, “How Long Has This Been Going On?” I assumed when I first read it that Ehrenstein was referring more to Kipen having ignored all the stuff that had been written about screenwriting, not only by me, but by everybody else who had been writing about it for the previous thirty years. Looking at the review again, I think Ehrenstein was just talking about Kipen discovering screenwriting himself rather than the historiography of screenwriting. In the review he agrees that more attention should be paid to screenwriting.

Given that, I was surprised that (after opening with a suggestion of what kind of sexual act I should do with Syd Field; I am sure Syd is cute, but I would prefer to do what Ehrenstein suggests with Valerie Bertinelli now that she’s ripened) he starts by saying “So the script [of I Am Love] went through a lot of drafts and further changes were made during the shooting—SO WHAT!” One of the articles of confederation for this column, maybe the prime one, is that it increases our knowledge of film to look at the scripts of the films. Yes, that includes their development over several drafts. I think my brief description of I Am Love’s writing gives us at least some idea how it ended up not being as good as it should have been.

Ehrenstein then takes me to task for not “getting” the love scenes in the film, since I thought they were generic. Obviously viewers like Ehrenstein who love the film, and there are many others who do as well, felt it got enough of the details right, whether about the family or the sexual activities, to make the film satisfying. I obviously didn’t. Ehrenstein then ends with “You children should get laid more!” I assume that is aimed at me, and I guess Ehrenstein thinks that if I write for a blog I must be younger than he is. He may not have read enough of my columns to have picked up on the references to my adult daughter and my two grandchildren. In fact, I am six years older than he is, and while my memory for many things is not what it was, my recollections of sexual congress are still pretty strong.

I am going to have to pass on commenting on Matt Maul’s interesting comments comparing The Desert Rats and Downfall (2004), since I never got around to seeing the latter. I do agree with “missusk” that while James Mason does not use a German accent in The Desert Fox, he certainly acts Teutonic. That’s why it’s called acting, and Mason was very good at it.

Toy Story 3 (2010. Screenplay by Michael Arndt, story by John Lasseter and Andrew Stanton & Lee Unkrich, and a whole pile of the GAPS. 103 minutes.)

Toy Story 3

Everything Shrek Forever After tried to be but wasn’t: Michael Arndt wrote the screenplay for the 2006 indie hit Little Miss Sunshine, and won an Oscar for it. Obviously Pixar decided to go with an Oscar-winning screenwriter and let him alone to do his wonderful thing all by himself, which is why Toy Story 3 is so great. Guess again. According to Danny Munso’s wonderfully thorough look at the making of Toy Story 3 in the May/June 2010 issue of Creative Screenwriting, the sort of thing Ehrenstein is not likely to read, Little Miss Sunshine had not even finished production and still had no distributor when, on the recommendation of its producer, Pixar talked to Arndt. And hired him to work with Lee Unkrich, the co-director of Toy Story 2 (1999) on an idea Unkrich had. They seemed to get along, and after Disney changed management and bought Pixar, the handling of a third Toy Story was rightly handed back to Pixar. (Disney, under its former head Michael Eisner, figured since it owned the rights, it could do the sequel themselves without any input from Pixar. Aren’t you glad Eisner left?) Unkrich was given the project and since he was getting along with Arndt, they went off on a “story retreat” with the GAPS (Geniuses at Pixar), including Lasseter, Stanton and several others. Out of that Stanton came up with a 20-page treatment that had the beginning and the end. And most of what he had was changed. As I told you in writing about Up in US#27, Pixar spends a long time on story, and Munso’s article will give you some idea of what was involved here. But just because somebody takes a long time does not make the final result good, as we saw in US#48 with Shrek Forever After. It is not how long you spend, but the creativity you show in the work you do in that time.

Toy Story 3 begins with a rousing action sequence with Woody, Jesse, Buzz and the others. It reacquaints us with our old friends, but it is also a bit misleading. From it you might expect this will be a romp, but the film isn’t. In the next scene we get the setup for the film: Andy is now grown up and going off to college. Well, it has been eleven years since Toy Story 2. And what is he going to do with his toys, which he has not played with for years? (So who was playing with them in the first scene? See how that connects to the situation) Arndt wrestled with this scene until he was saved by a fire drill at the studio. As they were gathering out in the yard, Arndt talked to Stanton about his difficulties, and Stanton suggested doing it from the toys’ point of view. So what we get is not just exposition, but a character scene. That happens again after the toys end up at the Sunnyside Day Care Center. Woody thinks they have to go back to Andy, since they belong to Andy. The others think that since Andy was going to get rid of them (he actually was going to save them, but by accident they were put out with the trash), their duty as toys is to let the kids at center play with them. I said about Shrek Forever After in US#48, “I suppose the idea was to deepen the material, but folks, he’s a green ogre. How deep do you want to get into an ogre?” You could say the same thing about Woody, Buzz and the gang, but the GAPS have always been great at character. See my comments on WALL-E in US#2 and Up in US#27, or if you are looking at the Munso article, read Karl Iglesias’s excellent column on the emotional core of the Pixar films in the same issue. In Toy Story 3, Arndt and the GAPS create one of the best balances I have ever seen between character and story. This discussion between the toys is a perfect example of that. It is not just a philosophical discussion or on-the-nose plotting, but a beautifully integrated scene that takes us deeper into the characters.

And then Woody escapes the center in one of the most inventive pieces of slapstick filmmaking I have seen a while. Look at how Arndt and the GAPS have Andy use everything in the bathroom when he is escaping. Somewhere Buster Keaton is, well, not smiling of course, but at least nodding in admiration. And that is just one little scene.

One problem that Arndt had to deal with, as do all writers of sequels, is how much time to spend on all the old familiar characters like the Potato Heads, Rex, and Hamm and how much time to spend on new characters. He and the GAPS get the balance right, and a lot of that has to do with the precision of their work. Look at the reaction of the Bookworm when he sees who he thinks is Ken in a space suit but with high heels. It’s what, three seconds at most? But it is the right three seconds. Keaton will be nodding at that as well.

In writing about WALL-E, I mentioned that the GAPS know how to do a lot without dialogue. There is a lot of dialogue here but also a lot of great character animation, something they learned paying attention to the great old Disney animated features (and shorts). One example out of many: Buzz’s control panel gets screwed up and he turns into Spanish Buzz. It would have been easy, lazy and funny to leave it at a Spanish voice, but look at the way Buzz moves differently when he is Spanish Buzz. That’s Chaplin nodding at this one.

It has been mentioned in various places that the ending of the film has left grown men with tears in their eyes. Yes, it is a moving scene, but that is because it builds on everything we have seen, heard, and been through, in this film and the two previous ones. I suspect the scene affects men so strongly because we get sentimental about our toys, whether they are the action figures of our youth, the cars of our adolescence, or the big screen TVs of our adulthood. Arndt and the GAPS nail that feeling.

Showing in theaters before Toy Story 3 is a great six-minute Pixar short, Day & Night. At the theater I saw it at, it came after fifteen minutes of big, loud, stupid trailers for movies that are trying to impress you by how much money they spent. Day & Night is simple, ingenious and extraordinarily inventive. I could try to describe it, but it has been so beautifully thought out in visual terms it would be unfair to the film to use mere words. See it for yourself. It was made by some of the “students” at Pixar. The company’s future is in good hands.

Unless of course Robert Iger, the new head of Disney, insists that Pixar do nothing but the sequels and tent-pole movies he prefers rather than the fresh, inventive stuff that is the heart of Pixar. I have every confidence that the GAPS can outwit Iger.

Knight and Day (2009. Screenplay by Patrick O’Neill, and a whole pile of uncredited writers. 110 minutes.)

Knight and Day

Now this is a star vehicle: I have no idea how much of Patrick O’Neill’s original screenplay survives in this film. As a fascinating article by Steven Zeitchik in the Los Angeles Times tells us, there were at least a dozen writers who worked on the script over the years. You can check out the article to see who some of them were. On the other hand, the Writers Guild arbitration on the script felt that none of the others had done enough to warrant a credit. What is surprising, although it may not be of any interest to David Ehrenstein, is that the film does not have the cobbled together feeling of most films with that many writers. Zeitchick seems to think the consistency came from James Mangold, but that is whom his article is focused on, and besides, he’s the director. I suspect it was that all the writers were pretty much on the same page. If you have seen the film, this may surprise you, because it is constantly shifting in tone throughout the movie. What the writing (and the acting and directing, since all those people also seem to be on the same page as well) does is lead you early on to expect those shifts. Roy, who may or may not be a rouge whack-job spy, meets cute with June in an airport, but we can see that he is arranging it. After he flirts with her on the plane, she goes to the toilet to freshen up. She discusses with herself how far she should go with him. That would be a typical rom-com scene, but Mangold and the writers cut between her and Roy killing everybody else on the plane. The juxtaposition of those two elements clue us in to expect anything.

We get a similar contrast later when June is given a truth serum to get her to tell where the MacGuffin is. Except that she tells truths on a totally different issue. Scott Frank, who wrote Out of Sight (1998), worked on this script at two different times, and that scene feels like his writing. But it could well be one of the others. Whoever wrote it, it is the funniest scene in the picture. There is also a nice scene in a different key where June tracks down Roy’s parents, who don’t even know their son is still alive. This is a darker scene than the “truth serum” scene, but it does not clash with the film we have seen so far.

I tell people that one of the ways you can tell a film is well written is whether it holds together. Do the details connect and add up? They do here. We first think that Roy has picked a toy knight to hide the MacGuffin in because it’s cute; we later learn the emotional significance of it. A scene where Roy tells June how he got her into a bikini is repeated later when June tells Roy how she, well, see the film. Another element of consistency in the script is its total disregard all the way through for telling us how all these people on the run got from country A to country B. About the third or fourth time the characters suddenly jump from one country to another, you realize the writers are at least partly writing a shaggy dog story, which may be why it did not open that well. For a great look at the marketing problems they had on this film, read Patrick Goldstein’s “Big Picture” column, one of the best pieces I have ever read on the limits of film marketing.

Various stars were attached to the project over the years, but they ended up with Tom Cruise and Cameron Diaz. The script is shaped for them, particularly Cruise, and he gives a true movie star performance. The writing of June is not quite as good for Diaz, but she more than holds her own. I think what the writers, and certainly Mangold, intended was that the “star” scenes would be the quiet counterpoint to all the running, jumping, shooting, and chasing. Under Mangold’s direction, they don’t exactly work that way. Mangold shoots Cruise and Diaz in VERY BIG close-ups and those shots can become almost as annoying as the excess action. My recommendation is you sit near the back of the theater.

Cyrus (2010. Written by Mark Duplass & Jay Duplass. 92 minutes.)

Cyrus

Didn’t get your fill of close-ups in Knight and Day?: The Duplass Brothers, who made a name for themselves in the low-budget indie world, have moved up to the slightly higher-budget Fox Searchlight indie world. That means they can get stars like John C. Reilly, Marisa Tomei and Jonah Hill, but to do that you have to write good characters for them to play. Which the Brothers, who also direct, do. The movie begins with John (Reilly), a shlub who compares himself to Shrek. He has never gotten over his divorce several years before from Jamie (Catherine Keener). He ends up meeting the attractive Molly (Tomei), who seems unattached. Except she has a 21-year-old son Cyrus (Hill), to whom she is very close. Very, very close. As in he walks into the bathroom while she is taking a shower and neither of them think that is unusual. Cyrus is creepy, and the Brothers have written a great, unnerving part for Hill. He is wonderfully ambiguous in the part, so much so that when he apparently stops trying to drive John away at the end, we are not entirely sure we believe him. When he goes into the garage at the end, is he going to bring out John’s stuff, as he says he is? Or is he going to kill himself? Or kill John? Or his mother? The Brothers’ great writing and Hill’s astonishing performance (this is how indie screenwriters get great actors: give them something more challenging than a Judd Apatow comedy) don’t let us know, which makes what follows less a conventional ending than it might otherwise be.

Unfortunately, the Brothers are still directing as though they were in the lower-budget arena. The first ten minutes or so have a lot of shakeycam shots, which you may remember from my comments on Rachel Getting Married in US#9 I dislike. I have the same problems here, especially since the Brothers seem to be devoted to what I would call a “stutter zoom” shot: a shot that begins at one distance from the actors, then makes a short zoom in. The image size does not change that much, so it seems useless and annoying. There are fewer of them as the film progresses, but they are irritating every time they show up. The Brothers also go in for very close close-ups. I love these actors, especially in these roles in this film, but I don’t need to be that close to them all the time. Like the use of the stutter zoom, the close-ups later in the picture are not quite as close as in the beginning. I know movies are not shot in chronological order, but I get the feeling that somebody told them their style was grating after the early rushes. On a big theater screen it is probably worse then seeing on DVD. The brothers should watch the films of John Ford, who was a master of knowing exactly where to put the camera in relation to the actors and the action.

The publicity about the film has relentlessly insisted that a lot of the film was improvised. I can believe that. The Brothers as writers set up a fairly simple situation, and then get into the characters in some depth, the kind of thing that improv can help. There are entertaining details that probably came from improv (I love Tomei’s quick smile when she is putting John’s clothes in her closet), but there are limits. The final heart-to-heart scene between Molly and Cyrus is interrupted by cuts to several other subjects, which suggests that the scene did not come together in improv. The Brothers were shooting in some cases with three cameras, which gives them a lot of coverage, but cutting it together with all the improvising obviously proved difficult. Improv makes everybody feel creative while they are doing it, but it is not necessary the best thing for a film.

Wild Grass (2009. Screenplay by Alex Reval & Laurent Herbiet, based on the novel L’Incident by Christian Gailly. 104 minutes.)

Wild Grass

You lost me at cat munchies: Georges finds a wallet that has been stolen from Marguerite. Does he immediately track her down and give it back? Nope. He dithers about it. He thinks about it, calls, hangs up when there is no answer, and thinks about it some more. Well, he does learn she flies planes, which always interested him. He eventually takes the wallet to the police, who return it to her. And then she dithers about it. Even given their interest in planes, flighty is too tame a word for these two. They get more and more annoying as the film progresses. They are sort of, maybe, attracted to each other. We don’t get enough information about either one of them to care much. There are hints that Georges has at least a semi-criminal past, but we never get any payoffs from that. Marguerite is a dentist, but so unprofessional it is a wonder she has any patients left.

If Cyrus has a good script but mediocre direction, this one has a weak script and great direction. Maybe it was just that I saw it a couple of hours after I saw Cyrus, but I really appreciated the elegant cinematography, especially the camera moves. The director is 88-year-old Alain Resnais, who was doing elegant camera moves at least twenty years before the Duplass Brothers were born. Resnais, unlike a lot of directors, loves to work with strong writers, and the best of his films have a nice tension between the writers’ literary sensibilities and Resnais’s cinematic sensibilities. Here the direction overpowers the weak script, which is not necessarily a bad thing, since it gives us something to look at while Georges and Marguerite are dithering. Look at the way Resnais shapes the sequence when Marguerite goes out to find Georges at a movie. In script terms she is waiting around for him to get out of the film, but Resnais sets up the action and the shots so we sense a connection between them and the romance of cinema in general. You see, in spite of my love of writers and screenplays, I can appreciate interesting direction when I see it.

Resnais’s direction kept me watching through all the dithering, and I had high hopes for the ending. Marguerite arranges to take Georges and his long-suffering wife Suzanne up in a plane. OK, but the aerial footage is rather bland; American money and technology would have helped. Then we get several shots of a plane’s eye-view going over a greater variety of scenery than we have seen. At the end of this we are driving up a country lane to a farmhouse. OK, so it is supposed to work like the end of Cyrus: is Marguerite going to crash the plane into the house and kill them all? Except we are not as deep into the characters as we are in Cyrus and don’t care. And then we are in the farmhouse and a little girl asks her mother, “When I become a cat, can I eat cat munchies.” Fade out. Huh? As I was walking up the aisle after the film was over, a couple of elderly ladies stopped me and asked if I understood the ending. I had to admit that I didn’t.

Thinking about that ending for a day, I suspect it is part of Resnais’s very sly sense of humor. We don’t think of Resnais as the second coming of Lubitsch, but there has always been some deadpan humor in his films. Look at the scene in Hiroshima Mon Amour (1959) with the two lovers and the Japanese woman between them. Or note that he has directed two films from plays by the witty British playwright Alan Ayckborn, Smoking/No Smoking (1993) and what I think is the best of his recent films, Private Fears in Public Places (2006). There is certainly some of that humor here, especially in the sequences with Bernard, the cop involved in all of this. Maybe cat munchies is just one more sly joke. I wouldn’t put it past the man who inadvertently gave us the model for every television perfume commercial since its release in 1961, Last Year at Marienbad.

Tom Stempel is the author of several books on film. His most recent is Understanding Screenwriting: Learning From Good, Not-Quite-So Good, and Bad Screenplays.

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Review: We Summon the Darkness Coasts Lazily on an Empty Twist

The film’s cat-and-mouse antics play out with no sense of escalation or invention.

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We Summon the Darkness
Photo: Saban Films
Editor’s Note: This review contains spoilers.

Genre movies these days are rife with self-conscious subversion, and at the cost of cohesiveness. Into this climate strides director Marc Meyers’s 1980s-set Satanic-panic thriller We Summon the Darkness, which drops its twist inside the first 30 minutes and then aimlessly limps toward a rote conclusion for close to another hour.

Alexis (Alexandra Daddario) and her friends (Maddie Hasson and Amy Forsyth) attend a heavy metal concert, where they meet a group of boys (Keean Johnson, Logan Miller, and Austin Swift) and head to a remote location for an after-party. A satanic ritual ensues, except here’s the twist: It’s fake. There are no Satanists. There’s only Alexis and her friends, who are all Christian church girls killing headbangers and staging the scenes to look like murder-suicides, hoping to draw people to their congregation by scapegoating heavy metal.

Viewers are meant to write off some of the early red flags about the girls’ true intentions only to remember them in hindsight, as in how Alexis needs to be reminded of a prominent guitarist’s death. But if the film’s big twist seems to express the “fake fan” fears of dweeb gatekeepers the world over, even those anxieties remain underexplored. We Summon the Darkness struggles to conjure any discernible themes beyond a lot of too-easy jabs at religious hypocrisy, as in a scene about church donations being misappropriated.

The boys spend much of the film’s back half locked in a closet, which is still more engaging than the boilerplate scuffles in the dark that make up the final third. The cat-and-mouse antics play out with no sense of escalation or invention. Like many a film before it, We Summon the Darkness spends such a long time trying to subvert a concept that it neglects everything that might have been appealing even in a straightforward take on its premise.

Cast: Alexandra Daddario, Keean Johnson, Maddie Hasson, Amy Forsyth, Logan Miller, Austin Swift, Johnny Knoxville Director: Marc Meyers Screenwriter: Alan Trezza Distributor: Saban Films Running Time: 90 min Rating: R Year: 2019

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Review: Sea Fever, Though Eerie, Delivers Body Horror in Half Measures

Writer-director Neasa Hardiman’s film is undone by earnestness.

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Sea Fever
Photo: Gunpowder & Sky

With occasional exceptions, humanism doesn’t benefit the horror film, which generally thrives under the inspiration of artists who exploit social vulnerabilities through various formal means. Case in point, Neasa Hardiman’s Sea Fever is undone by its earnestness. Hardiman is very fond of her protagonist, Siobhán (Hermione Corfield), and the writer-director is striving to make an impassioned point about the value of intelligence and rationality in the midst of a quarantine, an especially resonant theme in the age of COVID-19. In the film, a remarkable amount of time is devoted to the strategy of containing and combating a parasitic creature that invades an Irish fishing trawler, yet Hardiman has virtually no interest in goosing the audience, offering up a monster flick with no pulse.

At its heart, Sea Fever is another single-setting horror film in which an exotic animal systematically infects a blue-collar crew. Conscious of this tradition, Hardiman offers variations on a couple of the genre’s greatest hits: the misleadingly tranquil dinner scene in Ridley Scott’s Alien and the “testing for infection” sequence in John Carpenter’s The Thing. Filmmakers have gotten quite a bit of mileage out of ripping off The Thing over the years, but Hardiman stages this latter scene simply as a scientific inquiry, deriving no suspense from it, and delivering the punchline as an afterthought. Much of the trawler’s crew is the usual collection of burly, hairy studs who look so much alike that you expect a joke to be made of it, except that Hardiman evinces no sense of humor. Even the tension between the men and Siobhán—a student studying unusual sea creatures and therefore an intellectual who must maintain calm in a crisis, rising to the fore to become the next Ripley—often falls flat.

Alien and The Thing are sadistic films whose power derives, in part, from how expertly they surpass our worst suspicions of what’s going to happen. In each case, the monsters are more awful than we expect them to be, continually growing stronger, more disgusting, and more primordial—more, well, alien. By contrast, Hardiman offers a giant, multi-tentacled jellyfish that’s barely in the film, suggesting a wan and naturalistic riff on the thing from Deep Rising, as well as sea maggots that yield one instance of respectable body horror. These are mild returns on over half a running-time’s worth of exposition and foreshadowing.

Yet Sea Fever does have an eerie setting, as the creaky, claustrophobic trawler and the misty water inform the narrative with the aura of an Irish myth or ghost story, which is revealed to be very pertinent. And Corfield gives a poignant and vivid performance, especially during the film’s unexpectedly moving ending, which finds Siobhán weirdly rewarded, as her desire for knowledge and personal expansion is gratified at the expense of disaster. The final scenes clarify Hardiman’s intentions, which somewhat cancel themselves out: an attempt to fuse a monster movie and a poetic myth with a coming-of-age character study.

Cast: Hermione Corfield, Connie Nielsen, Dougray Scott, Olwen Fouéré, Jack Hickey, Ardalan Esmaili, Elie Bouakaze Director: Neasa Hardiman Screenwriter: Neasa Hardiman Distributor: Gunpowder & Sky Running Time: 89 min Rating: NR Year: 2019

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The 20 Best Zombie Movies of All Time

If zombies seem infinitely spongy as functional allegories, it’s their non-hierarchic function that retains the kernel of their monstrousness.

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The 20 Best Zombie Movies of All Time
Photo: Well Go USA

Zombie movies not only endure, but persist at the height of their popularity, neck and neck with vampire stories in a cultural race to the bottom, their respective “twists” on generic boilerplate masking a dead-eyed derivativeness. For the zombie film (or comic book, or cable TV drama), that boilerplate was struck by George A. Romero’s Night of the Living Dead, and its subsequent sequels established a loose conception of the undead threat: lumbering, beholden to no centralized authority, sensitive to headshots and decapitations.

If, according to Franco Moretti’s “The Dialectic of Fear,” the vampiric threat (at least as embodied in Count Dracula) operates chiefly as a metaphor for monopoly capital, binding those English bourgeois interlopers to his spell and extracting the blood of their industry, then the zombie poses a more anarchic, horizontalized threat. In post-Romero, hyper-allegorized zombie cinema, the hulking undead mass can be generally understood as the anti-Draculean annihilation of capital. Flesh and blood are acquired but not retained; civilization is destroyed but not remodeled. If zombies seem infinitely spongy as functional allegories for this or that, it’s their non-hierarchic function that retains the kernel of their monstrousness.

At their apex of their allegorical authority, zombies may fundamentally destroy, as attested by our favorite zombie films of all time. But that doesn’t mean their inexhaustible popularity as monster du jour can’t be harnessed to the whims of real-deal market maneuvering, their principally anarchic menace yoked to the proverbial voodoo master of capital. John Semley

Editor’s Note: This entry was originally published on October 21, 2019.


Night of the Comet

20. Night of the Comet (1984)

Night of the Comet’s scenario reads like the bastard child of countless drive-in movies, in which most of humanity is instantly reduced to colored piles of dust when the Earth passes through the tail of a comet that last came around—you guessed it—right about the time the dinosaurs went belly-up. Then again, just so you know he’s not adhering too closely to generic procedures, writer-director Thom Eberhardt irreverently elects a couple of pretty vacant valley girls—tomboyish arcade addict Reggie (Catherine Mary Stewart) and her blond cheerleader sister, Sam (Kelli Maroney)—and a Mexican truck driver, Hector (Robert Beltran), to stand in for the last remnants of humanity. With regard to its bubbly protagonists, the film vacillates between poking not-so-gentle fun at their vapid mindset, as in the Dawn of the Dead-indebted shopping spree (obligingly scored to Cindi Lauper’s anthemic “Girls Just Want to Have Fun”), and taking them seriously as agents of their own destiny. Lucky for them, as it happens, that their hard-ass old man taught them how to shoot the shit out of an Uzi—and look adorable doing it. It also doesn’t hurt that Eberhardt filigrees his absurd premise with grace notes like the cheeky cinephilia informing early scenes set in an all-night movie theater. Budd Wilkins


The Living Dead Girl

19. The Living Dead Girl (1982)

In The Living Dead Girl, the gothic ambience that elsewhere suffuses Jean Rollin’s work smashes headlong against the inexorable advance of modernity. The film opens with the vision of bucolic scenery blighted by the scourge of industrialization: rolling hills sliced up by concertina-capped fences, billowing smokestacks visible in the hazy distance. When some dicey movers deposit barrels of chemical waste in the family vault beneath the dilapidated Valmont chateau, a sudden tremor causes the barrels to spring a leak, reanimating the corpse of Catherine Valmont (Françoise Blanchard) in the process. Despite the gruesome carnage she inflicts on hapless and not-so-hapless victims alike, it’s clear that Rollin sees the angelic Catherine, with her flowing blond tresses and clinging white burial weeds, as an undead innocent abroad in a world she can no longer comprehend. The flm builds to a climax of Grand Guignol gruesomeness as Hélène (Marina Pierro), Catherine’s girlhood friend, makes the ultimate sacrifice for her blood sister. It’s an altogether remarkable scene, tinged with melancholy and possessed of a ferocious integrity that’s especially apparent in Blanchard’s unhinged performance. The film’s blood-spattered descent into positively Jacobean tragedy helps to make it one of Rollin’s strongest, most disturbing efforts. Wilkins


They Came Back

18. They Came Back (2004)

They Came Back is a triumph of internal horror, and unlike M. Night Shyamalan’s similarly moody freak-out The Sixth Sense, Robin Campillo’s vision of the dead sharing the same space as the living isn’t predicated on a gimmicky reduction of human faith. Campillo is more upfront than Shyamalan—it’s more or less understood that the presence of the living dead in his film is likely metaphoric—and he actually seems willing to plumb the moral oblivion created by the collision of its two worlds. Though the fear that the film’s walking dead can turn violent at any second is completely unjustified, the writer-director allows this paranoia to reflect the feelings of loss, disassociation, and hopelessness that cripple the living. It’s rather amazing how far the film is able to coast on its uniquely fascinating premise, even if it isn’t much of a stretch for its director: Campillo co-authored Laurent Cantet’s incredible Time Out, a different kind of zombie film about the deadening effects of too much work on the human psyche, and They Came Back is almost as impressive in its concern with the existential relationship between the physical and non-physical world. Ed Gonzalez


Zombi Child

17. Zombi Child (2019)

Restlessly shuttling between 1960s Haiti and present-day France, Bertrand Bonello’s Zombi Child is a quixotic, slow-burn genre film is political largely in the abstract. While there are moments in in the film where a history of exploitation informs the relationship between the French, lily-white Fanny (Louise Labeque) and Haitian refugee Mélissa (Wislanda Louimat)—classmates at an all-girls school established by Napoleon Bonaparte—Bonello’s interests go much deeper than race relations. Zombi Child suggests two temporalities that exist parallel to each other. The film’s off-kilter mix of horror, historiography, and youth movie affords Bonello plenty of opportunity to indulge his pet themes and motifs. He spends much time lingering throughout scenes set at the academy on the sociality of the young women and their engagement with pop culture. In fact, Bonello’s fascination with the dynamics of these relationships seems to drive his interest in the horror genre more so even than the film’s most obvious antecedent, Jacques Tourneur’s I Walked with a Zombie—as is indicated by a pretty explicit homage to Brian De Palma’s Carrie. Sam C. Mac


Train to Busan

16. Train to Busan (2016)

When divorced of message-mongering, the film’s scare tactics are among the most distinctive that the zombie canon has ever seen. The zombies here are rabid, fast-moving ghoulies that, as Train to Busan’s protagonists discover, are attracted to loud sounds and only attack what they can actually see. This realization becomes the foundation for a series of taut set pieces during which the story’s motley crew of survivors manipulate their way past zombies with the aid of cellphones and bats and the numerous tunnels through which the train must travel. The genre crosspollination for which so many South Korean thrillers have come to be known for is most evident in these scenes (as in the survivors crawling across one train car’s overhead luggage area), which blend together the tropes of survivor-horror and disaster films, as well as suggest the mechanics of puzzle-platformer games. Gonzalez

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Review: Nafi’s Father Is a Raw and Immediate Look at a Collison of Faith

The film vibrantly articulates all that’s lost when people are held under the draconian decree of warlords.

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Nafi's Father
Photo: Locarno

Writer-director Mamadou Dia’s feature-length debut, Nafi’s Father, hinges on the contentious relationship between two brothers, each one devoted to an opposing version of Islam, and how their bid for primacy leads to rising tensions in the small Senegalese town they call home. For Tierno (Alassane Sy), who’s well on his way to becoming an imam, the religion is a justification for peace and self-reflection. And while his practices are largely traditional, he’s lenient about some of the more repressive rules that many other imams would blindly enforce. But for his greedy, duplicitous brother, Ousmane (Saïkou Lo), Islam is merely a stepping stone to achieving control over their town. As Tierno struggles to keep his followers on the path of righteousness, Ousmane repeatedly arrives on the scene with stacks of cash from a fundamentalist sheikh looking to draw supporters to his cause.

Dia delicately balances this depiction of the gradual arrival of more restrictive, fundamentalist forces within the town’s borders with a small-scale family drama that plays out after Ousmane’s son, Tokara (Alassane Ndoye), asks Tierno’s daughter, Nafi (Aïcha Talla), for her hand in marriage. Tierno’s fears for his daughter were she to become Ousmane’s daughter-in-law are legitimate, but his refusal to consent to the union is driven more by his lingering jealousy of his brother, who was favored by their parents, and a desire to keep Nafi from venturing out to the nearby city, where she wants to study neurosciences.

While Tierno sees through his brother’s nefarious methods and justly fears the terrifying sheikh, his own restrictive treatment of Nafi, who genuinely loves and wants to marry Tokara, lends the film’s central sibling rivalry a potent irony; no one here is free from blame in the tragic events that will follow. Just as Ousmane courts the sheikh for his own benefit, so does Tierno impede his daughter’s desires only to serve his own ego. Dia nimbly reveals how this battle of headstrong wills reverberates through both the entire local community and within Tierno’s own family. As the sheikh’s presence is felt more forcefully, we also see how even those with the appearance of authority and respect in such an oppressed society, such as Tierno and Ousmane, are ultimately rendered as helpless as those in their own flock when someone with money and guns arrives on the scene, licking their chops like a wolf at the door.

Shooting in a small town in northeast Senegal, near where he grew up, Dia counters the film’s central tragedy with an emphasis on the region’s sparse beauty and its cultural mores and artifacts, from its marriage rituals to the vibrantly colorful, intricately designed costumes. The richness and cultural specificity that Dia brings to Nafi’s Father lends it an authenticity that helps articulate all that’s lost when such towns are held under the draconian decree of warlords. The film’s pacing is quite deliberate, and while it could perhaps use some tighter editing in the middle stretches, it’s the acute attention paid to how seemingly trivial acts of greed and selfishness can, over time, lay the tracks for an outright takeover by violent fundamentalists that gives a familiar subject such a gripping, raw immediacy.

Nafi’s Father had its world premiere last year at Locarno and was slated to screen at the now-delayed New Directors/New Films. For sales information, please contact JoyeDidi.

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Review: Days of Cannibalism Bears Witness to a Culture War, Western Style

The film ultimately depicts a world in which people are left with no other option but to devour their own.

3.5

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Days of Cannibalism
Photo: Berlinale

A frontier story about the tension between settlers and natives, director Teboho Edkins’s Days of Cannibalism may technically be a documentary, but at heart it’s a western. Filmed in and around a small cattle-herding community in Lesotho, where Chinese immigrants have recently begun to settle and open up various types of stores, the film is packed with mythopoeic vistas of men on horseback roaming through fearsome yet spectacular mountain landscapes—shots that feel like they could’ve been cribbed straight from an Anthony Mann oater. There are scenes of cattle rustling, banditry, and frontier justice, as well as a Leone-esque vision of a town riven by suspicion, resentment, and racial hostility.

Edkins’s artistic project here isn’t simply to make a documentary that feels like a genre film, but rather to use the trappings of the western to explore the power dynamics at play on the extreme margins of global capitalism. Edkins’s former film professor at the dffb Film Academy in Berlin, Valeska Grisebach, has described the western as “a film about a space in which the rules are still in flux, and the balance of power is in negotiation.” And that struggle for authority and dominance is precisely what Days of Cannibalism explores.

Edkins casts the local Basotho people as “indians” and the Chinese migrants as the “pioneers,” but he then spends much of the film problematizing these distinctions. The Basotho are neither the bloodthirsty savages of early westerns nor the forlorn, eternally wronged victims of the genre’s revisionist period. Rather, they’re basically just ordinary people struggling to find a sense of equilibrium in a fast-changing world that seems to be leaving them behind.

The spiritual significance that the Basotho impute to cattle—cows are even referred to as the “wet-nosed god”—may at first seem like superstitious animism. But the belief turns out to also have a ruthlessly economic basis, as we see when some local men, who’ve turned to cattle rustling after being unable to find work, are hit with a lengthy prison sentence for the crime of stealing a couple of cows. Their crime isn’t a spiritual one so much as a social one: As the judge informs them, to steal a cow is to steal a community member’s livelihood.

Days of Cannibalism reveals the Chinese immigrants’ unwillingness to understand the Basotho people’s cow-herding practices as one of the major sources of resentment between the two groups. The immigrants make money by setting up small shops, as well as Walmart-like “wholesale stores.” “The Chinese have no idea how to take care of cattle,” one Lesotho herder angrily laments. Another more rueful local—the host of a radio show that interweaves pop music with thoughtful discussions of issues impacting the community—wonders why the Chinese immigrants can’t teach the locals how to set up shops in exchange for the Lesotho training them in the ways of cattle-herding. Instead, the two groups remain hopelessly alienated from each other, rarely interacting outside of business transactions.

But this isn’t a clear-cut tale of settler colonialism. The Chinese people who come to this underdeveloped corner of the globe don’t do so with any grand scheme of displacement and exploitation, as they’ve also been shunted aside by the savage machinery of globalization. In Lesotho, which is surrounded by South Africa, they simply seek to carve out some kind of life for themselves. With its microcosmic focus on this one particular community, the film exposes the brutal dynamics that undergird a globalist system that pits not only nation against nation, but people against each other. The violence of the system simmers beneath the surface of Days of Cannibalism until it finally boils over in a scene, captured in security camera footage, of an armed robbery at a wholesale store. As its title suggests, the film ultimately depicts a world in which people are left with no other option but to devour their own.

Days of Cannibalism had its world premiere last month at the Berlin International Film Festival and was slated to screen at the now-delayed New Directors/New Films. For sales information, please contact Indie Sales.

Director: Teboho Edkins Screenwriter: Teboho Edkins Running Time: 78 min Rating: NR Year: 2020

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The 100 Best Westerns of All Time

The western has proved itself a durable and influential way of talking about the human condition.

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The 100 Best Westerns of All Time
Photo: United Artists

The classic western was conceived from an undeniably Euro-centric, colonial perspective, with white characters upholding their supposed birthright of freedom and property. In the western, the immense country beyond the Mississippi River figures at once as the sublime object that exceeds the human grasp and as a quantifiable possession. And the prototypical cowboy straddles these paradoxical poles: at home on the dusty, timeless landscape, but also facilitating its incorporation into a society marching toward the Pacific. In 1925’s Tumbleweeds, the herder hero played by William S. Hart reluctantly makes way for the newly arrived homesteaders; in 1953’s Shane, Alan Ladd’s eponymous character rides off after making the West safe for the American family; and in Sergio Leone’s 1968 opus Once Upon a Time in the West, Jason Robards’s Cheyenne sacrifices his life not to end the expansion of the American empire, but to facilitate a more just one.

But this standard narrative mold, to paraphrase John Ford’s 1962 classic The Man Who Shot Liberty Valance, only represents the printed legend. The historical American West was more diverse and less male-dominated than the one Hollywood imagined for many years. Life in the Western territories demanded just as many determined women as it did men, and suffragettes had their first major victories in the West: Wyoming was the first state to grant women the vote, and the first to have a woman governor. A third of all cowboys herding cattle on the Great Plains were black—a fact that’s only surprising until you consider which groups were most in need of self-reliant vocation and freedom from the long arm of the law in the wake of the Civil War. Every once in a while, these historical realities break through the filtered screen of the Hollywood western: Joan Crawford and Marlene Dietrich play no-nonsense saloon owners in Nicholas Ray’s Johnny Guitar and Fritz Lang’s Rancho Notorious, respectively, and Sidney Poitier’s often overlooked Buck and the Preacher from 1972 is one of the too-few films that are centered around black frontiersmen.

When Europeans, influenced by decades of dime novels and Hollywood flicks, got around to making westerns, the resulting films would be part of this swing toward revisionism. By this time, European filmmakers were coping with the aftermath of the most devastating conflict in human history, and Italian westerns like Sergio Corbucci’s The Great Silence and Leone’s The Good, The Bad, and The Ugly are infused with the lived-in existentialism of postwar Europe. In them, the American West becomes an otherworldly wasteland of pure brutality and diminished—rather than heightened—agency. Europeans’ estrangement of western film tropes would help spur a revisionist take on the standards of the genre that infuses films produced to this day.

However, for all the observations that such “postmodern” westerns are about the end of the West—in Clint Eastwood’s The Outlaw Josey Wales and elsewhere, represented by the arrival of new technologies like the Gatling gun—the western has always been about endings. It’s no coincidence that the genre’s proverbial image is that of a figure “riding off into the sunset.” The American frontier was declared closed after the 1890 census, a decade before the first western on our list (Edwin S. Porter’s The Great Train Robbery) was produced. Right-wing New Hollywood directors like Sam Peckinpah, Don Siegel, and Eastwood have tended to identify this perpetual fading of the West with the decline of a virile and violent, but honorable masculinity.

The bloodbaths that end films like Peckinpah’s The Wild Bunch arguably represent what Freud would have called “screen memories,” a compromise between repressed memory and images we’ve invented to defend ourselves against terrible truths. The true bloodbaths in the West were the military campaigns against Native Americans, genocidal conflicts that many big-budget westerns keep on the margins, with natives appearing as stereotypical noble savages or town drunks. Ford’s films, as often as they rely on racist characterizations, were often the prestige westerns to look most directly at these wars: The Searchers and Fort Apache explore, in their own flawed fashion, the morally degrading racism in their main characters’ hearts. Some decades later, Kevin Costner’s Dances with Wolves became the paradigm of a post-‘70s cultural sea change: When it comes to “cowboys versus Indians,” the cowboys are no longer the automatic locus of our sympathy.

Today, infusing familiar iconography with new meaning, such revisionist representations of the American West have helped to explode the boundaries of the genre, allowing filmmakers as well as critics to explore cinematic tropes about life on the frontier in non-conventional western narratives. In contemporary films like Ang Lee’s Brokeback Mountain and Chloé Zhao’s The Rider—and looking back to ones like Victor Sjöström’s The Wind and John Huston’s The Misfits—we can recognize something like a western mode, a broader and more expansive cinematic language that has been suffused by the symbols of the American West. The western has proved itself a durable and influential way of talking about the human condition—one that needs not be confined within the frontiers drawn by the Euro-American colonial imagination. Pat Brown


Drums Along the Mohawk

100. Drums Along the Mohawk (John Ford, 1939)

If John Ford was, per Jonathan Lethem, “a poet in black and white,” he became a sharp impressionist in color. The finely calibrated stillness of his shots, occasionally ravished by the greens, reds, and blues of the colonial wardrobe, gives Drums Along the Mohawk a painterly quality, as if Ford had animated a William Ranney portrait. Each frame radiates rugged beauty, but this doesn’t soften the filmmaker’s no-bull directness when depicting the eruptive landscape of the Revolutionary War. Frontier man Gil (Henry Fonda) and his new wife, Lana Martin (Claudette Colbert), are without a home of their own for most of the film, their first cabin being burned to the ground during an attack, and when Gil and the troops return from the bloody Battle of Oriskany, the director details their immense casualties and injuries with unsparing detail. Chris Cabin


Tombstone

99. Tombstone (George P. Cosmatos, 1993)

Tombstone succeeds by re-appropriating the stylistic quirks of many a great western before it, from “the long walk” of Sam Peckinpah’s The Wild Bunch to the candlelit saloons of Robert Altman’s McCabe & Mrs Miller, spitting them out in a spectacle of pure pop pastiche. It tells much the same story as John Ford’s My Darling Clementine, but it reinterprets that film’s mythical, elegiac sense of wonder through bombastic action and performances. There probably isn’t a western as quotable as this one, which also succeeds through its rogues’ gallery of memorable character actors and firecracker script. A drunken Doc Holliday (Val Kilmer), when accused of seeing double, says, “I have two guns, one for each of you.” Wyatt Earp (Kurt Russell), as he pistol-whips Johnny Tyler (Billy Bob Thornton), belts out, “You gonna do something? Or are you just gonna stand there and bleed?” The lines between good and evil blur as the law switches sides to fit the plot. Cliché layers over cliché, exposing what the genre is all about: the foundations of American myth, told again and again to suit each generation. The ‘90s was the remix era and Tombstone fits it perfectly. Ben Flanagan


True Grit

98. True Grit (Henry Hathaway, 1969)

The Duke casts a large shadow in any instance, but especially here. Rooster Cogburn is one of John Wayne’s most identifiable roles, not just because he won an Oscar for it, or because his True Grit is popular, or because he played the character twice (the second time in 1975’s Rooster Cogburn), but mostly because Rooster’s personality is so intertwined with Wayne’s iconic persona. Wayne’s detractors often note that Wayne lacked range, and that, given his consistent trademark drawl, about the only way to distinguish one Wayne character from another is by observing his costume. But while that’s roughly accurate, it doesn’t mean that every character Wayne ever played had a similar effect. His Rooster is one of those special roles that seemed indelibly Wayne’s—because he wore that eye patch so well, because his inherent presence and stature made him a natural to play the “meanest” marshal around, because his inner softness allowed the bond between Rooster and Mattie (Kim Darby) to feel convincing and because Wayne was born to be the cowboy who puts the reins in his teeth and rides toward four armed men with a gun in each hand. Jason Bellamy


Death Rides a Horse

97. Death Rides a Horse (Giulio Petroni, 1967)

In 1967’s boldly cinematic Death Rides a Horse, Giulio Petroni fixates on the inextricable link between a man’s memory and his thirst for vengeance. In the 15 years since watching his entire family get murdered by bloodthirsty bandits, Bill (John Phillip Law) has carried with him a single physical relic of this trauma: a lone spur. His memories, meanwhile, are filled with haunting and vivid reminders of that moment when his life changed forever, but also with specific visual cues related to each of the bandits: a silver earring, a chest tattoo of playing cards, a skull necklace. Bill’s overwhelmingly obsessive quest for revenge takes on an extra layer of perverseness once he’s paired up with the mysterious Ryan (Lee Van Cleef), an older man who playfully competes with Bill to hunt down and kill these same men first. Through an array of carefully crafted visual and aural motifs, and clever, judiciously employed narrative twists, Petroni weaves together these two crusades, building to an explosive finale that delivers equally cathartic doses of redemption and rage. Derek Smith


The Violent Men

96. The Violent Men (Rudolph Maté, 1955)

Polish-born filmmaker Rudolph Maté worked for a little over a decade as a cinematographer in Hollywood before starting to crank out potboilers as a director in the late ‘40s, many of them marked by a distinct pictorial flair. He was a mainstay by the mid-‘50s, and The Violent Men counts among his most ravishingly shot films, and indeed one of the unheralded Technicolor westerns of the golden era. The central California frontier, where the majestic flatland meets the imposing Sierras, has rarely been more reverently photographed, and a single montage of Glenn Ford’s John Parrish galloping from one range to another as Max Steiner’s strings howl on the soundtrack is stirring enough to validate the invention of CinemaScope. Fittingly, the land itself provides the conflict here, with Ford’s Union veteran-cum-landowner trotting out his old fighting spirit when the vicious owners of a neighboring estate—Barbara Stanwyck and Edward G. Robinson in wonderfully belligerent performances—try to exploit his ranch for pennies. A cathartic war against greed ensues, and the result is finely wrought big-screen entertainment. Carson Lund


Westward the Women

95. Westward the Women (William A. Wellman, 1951)

Based on a story by Frank Capra, William Wellman’s Westward the Women shares the collective triumphalism of Capra’s greatest films but salts it with the grueling hardship and random cruelty that are hallmarks of Wellman’s storytelling. The premise is ludicrous on paper: A large farm in a California valley is suffering a shortage of the fairer sex, so it sends a wagon train headed by Robert Taylor to Chicago to haul back 150 brides for the workers—no short order in the middle of the 19th century. Several treacherous landscapes, bleakly depicted deaths, and a mid-film memorial service later, the plan is fulfilled in grandly hokey fashion, though not without a striking reordering of business-as-usual sexual politics. As the women prove as resilient, if not more so, than the men, ideals of male heroism fall by the cliffside (literally) and members of the ensemble who would normally be relegated to extras emerge as fully shaded and complex heroines. As a result, the film amounts to a portrait of hard-won joy that’s nearly spiritual in its belief in the power of cooperation. Lund


The Gold Rush

94. The Gold Rush (Charles Chaplin, 1925)

What’s surprising when one takes a fresh look at The Gold Rush is how serious it is about depicting the hard life of prospectors. The comic soul of the film is, in fact, quite black, even if Charlie Chaplin exploits every opportunity (beautifully) to transform the environment into a vaudeville stage. Lonely as the wastes are, the town in the film is sinister and lurid, full of sex and violence, despite the fact that Chaplin always seems to find a way to invest in it the personality and tone of his early one-reelers. He makes the town funny but retains its barbarism. Chaplin pursues deliverance not in the miracle of hitting pay dirt, but in the promise of a woman, and it’s this promise that Chaplin would keep after, well into his sync-sound period. Around the film’s midpoint comes a sequence that cuts between the townsfolk singing “Auld Lange Syne,” and the Tramp, alone in his cabin, listening, longingly. It’s as perfect a moment as any other in the great silent period. Some accuse the director of succumbing to sentimentality, but he’s never less sublime than when he reaches for ridiculous, grandiose highs in romance, coincidence, and naked emotion. Jaime N. Christley


Destry Rides Again

93. Destry Rides Again (George Marshall, 1939)

Destry Rides Again’s Bottleneck is essentially the same town as the one in “Drip-Along Daffy.” The opening crane shots of Bottleneck show the standard storefronts that western audiences are accustomed to seeing: feed and general stores, the jail, the Saloon. As the camera moves along the street, we see just about every possible vice happening all at once with bullets whizzing about the crowded streets—and all the while, Frank Skinner’s intense score adds to the feeling of utter lawlessness. Every stereotype of the wild western town is represented in George Marshall’s film: crooked gambling above the saloon, land-hungry town bosses, a hot dancing girl named Frenchy who can douse the fires of her rowdy fans with a shot of whisky, and killin’. Lots of killin’. Back when the western was really coming into its own in 1939, the genre had already been around long enough to warrant this satire. Bottleneck is a parody of the western town. Jeffrey Hill


The Wind

92. The Wind (Victor Sjöström, 1927)

So many late silent films are infused with a delirious energy, a sheer delight in the transportive powers of the cinema, and Sweden’s original film genius, Victor Sjöström, was renowned as a master of subjective, otherworldly moving images. With the hallucinatory The Wind, he delivered his most captivating visual play of subjective and objective realities, casting Lillian Gish as an East Coast virgin who’s tormented on an ineffable psychical (and ambiguously erotic) level by the overbearing winds of the Great Plains. After circumstances force her into an unwanted marriage, she’s left alone in the small cottage she shares with her unloved husband as the personified wind blows open doors, whips up dust, and…takes the shape of giant stark-white colts who buck across the open sky. In a career-defining role, Gish grounds the film, giving a performance that humanizes the sensational and sensual inner conflict of a woman left alone in a vast, empty wilderness. Brown


Run of the Arrow

91. Run of the Arrow (Samuel Fuller, 1957)

Writer-director Samuel Fuller’s Run of the Arrow stars Rod Steiger as Private O’Meara, a disaffected Confederate soldier who lights out for the western territories, only to wind up living among (and ultimately adopting the ways of) a Native American tribe. Fuller’s typically two-fisted tale essentially prefigures Kevin Costner’s Dances with Wolves, absent all the bombast and self-aggrandizement. Granted, the film succumbs to the longstanding Hollywood tradition of utilizing a motley crew of decidedly non-native actors in pigment-darkening makeup to portray its Sioux tribe, including a young Charles Bronson and Spanish actress Sara Montiel, but it also endows these characters with a degree of respect and agency practically unprecedented in a 1950s American western. As the film comes full circle with the return of the man O’Meara shot and then saved in the opening scene, Fuller’s story reveals itself as a morality play concerning the destructive nature of hatred and bigotry, as well as a touchingly earnest plea for tolerance. Budd Wilkins

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Review: Vivarium Looks Aloofly at the Nightmare of Conformity

This a parable about adulthood boasts deeply cynical takes on home, community, and childrearing.

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Vivarium
Photo: Saban Films

Lorcan Finnegan’s high-concept sci-fi mystery Vivarium is a parable about adulthood with deeply cynical takes on home, community, and childrearing. Gemma (Imogen Poots) and Tom (Jesse Eisenberg) are a young couple who one afternoon tour a housing development called Yonder with its sales agent, Martin (Jonathan Aris), who dresses like a Mormon missionary. The colorless subdivision is startlingly homogenous, with identical homes in creepily neat rows (shades of Edward Scissorhands), stretching from horizon to horizon. Martin shows them house “number 9,” then disappears, and when they also try to leave the neighborhood, every road circles back to the house until their car runs out of gas. Yonder is, well, not quite even a maze, because there’s no way out. It’s a trap.

The couple is thus ushered into a nightmare of conformity, emphasized by the film’s production design. The streetscapes, often seen from overhead, are vividly and uneasily artificial, suggesting a model town; even the clouds appear painted onto the sky above. The sound design is deathly quiet except for the echoes of Gemma and Tom’s footsteps, evoking a soundstage. Yonder is a windless place, the ultimate in featureless suburbs that young city dwellers fear, where the air is odorless and the strawberries flavorless. There are no neighbors and no friends, just forced isolation—an extreme form of social distancing.

The couple is coerced into this life in service of the next generation. After trying to burn down house number nine (which just reappears in the morning), they receive a box containing a baby and a message, instructing them to raise the boy in order to be released. It’s as if bringing up children were just a form of forced labor resulting from a mistake—in this case, having toured Yonder. The boy (Senan Jennings) grows at a rate faster than dog years, reaching about seven years old in just 98 days. He screeches when he’s hungry and is otherwise eerily precocious, like a tiny adult; suspiciously observant, he recites his adoptive parents’ spats and quarrels back to them verbatim. He’s terrifying, like some sort of alien spy, and Tom and Gemma despise him, becoming physically and psychologically abusive.

Finnegan and screenwriter Garret Shanley strip away the comforts and niceties we associate with concepts of home and family, as the neighborhood here is a prison, the house a cell, and children are creepy invaders who torment their parents. It’s a fully nightmarish vision of adulting; Tom starts digging a hole in the yard, which consumes his daytime hours, keeping him from his family, as though it were his job—a jab at the meaninglessness of middle-class employment. Stuffing a lifetime into the span of less than a year, the film posits the nuclear family as something you have to submit to or go crazy should you fight against it.

As intriguing as this allegory can be to parse, it weighs down the storytelling. Vivarium, at heart, is populated with stock characters trapped less in a purgatorial suburbia than in a metaphor. Eisenberg invests Tom with his trademark arrogance, which here just makes the character flatly unlikeable. Tom comes off as a schlub, a rotten guardian and an irredeemable partner, yet the film suggests his wife loves him. Poots sells that with a rawer and more nuanced performance, making Gemma hateful yet decent, bitter but loving, trying yet fed-up. Her character is awful, like Tom, but she’s also sympathetic.

Gemma complains that all she and Tom wanted was a home, and she’s told she is home—as though this hellscape is all that a home could be. It’s an indictment of bourgeois living that stings less than it’s meant to. Vivarium is sad, but it’s too removed to be devastating, lost inside itself and its puzzles of meaning. It’s not a drama so much as an intellectual exercise.

Cast: Imogen Poots, Jesse Eisenberg, Senan Jennings, Eanna Hardwicke, Jonathan Aris Director: Lorcan Finnegan Screenwriter: Garret Shanley Distributor: Saban Films Running Time: 97 min Rating: R Year: 2019

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Review: Resistance Is an Old-Fashioned Tribute to Marcel Marceau

The film is an old-fashioned and straightforward tale of brave opposition to the Nazi occupation of France.

2.5

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Resistance
Photo: IFC Films

Writer-director Jonathan Jakubowicz’s Resistance is an old-fashioned and straightforward tale of brave opposition to the Nazi occupation of France whose most potentially intriguing angle becomes its least satisfying dimension. While featuring many familiar elements, including a sarcastically reluctant hero, a mentally unbalanced sadistic villain, and nail-biter last-minute escapes, it’s centered on a character who one doesn’t often see in World War II movies: a Nazi-fighting mime.

The mime in question is Marcel Mangel (Jesse Eisenberg)—he later changed his surname to Marceau—the son of a Jewish butcher living in Strasbourg, France. Tired of wearing a smock and cutting up meat in his father’s shop, he prefers putting on a Chaplin mustache and applying greasepaint to his face in order to clown around in cabarets. His more traditionally minded father, Charles (Karl Markovics), disapproves of Marcel’s creative life, while the audiences who Marcel performs for are clearly more interested in the dancing girls.

This light family drama might seem inappropriate following the gutting opening scene, in which Elsbeth (Bella Ramsey), a young Jewish girl in Munich, sees her parents gunned down during the Kristallnacht pogrom. But the comfortingly low-stakes nature of these early scenes skillfully illustrates the gently melancholic nature of Marcel’s clowning. At the same time, they also establish just how little the future superstar and his community appreciate the extent of the genocidal danger brewing just a few miles away in Germany.

Marcel’s call to arms comes with the arrival of a truckload of Jewish orphans, including Elsbeth. Ransomed from the Nazis, the orphans are put up in a nearby castle and watched over by a troop of somewhat adult-looking Jewish Boy and Girl Scouts. Guilted by his activist brother, Sigmund (Édgar Ramirez), into helping out, and eager to impress the willowy Emma (Clemence Poesy), Marcel uses his clowning to keep the kids entertained.

At this point, with its light comedy and rapturously beautiful Rhone Valley scenery, Resistance runs the clear risk of traipsing into Life Is Beautiful territory. But with the exception of one awkward scene, in which Marcel and Emma dress up as brownshirts and mug buffoonishly while trying to scare the kids into learning how to hide, Jakubowicz mostly steers clear of any unctuous sentimentalizing of responses to genocidal evil.

This determination to keep the story’s focus on the fight against the Nazis becomes clearer once war breaks out, France is occupied, and all Jews in the country have targets on their backs. Now responsible for even more orphans, Marcel and his compatriots relocate to Lyon and join the resistance. Heightening the stakes in Lyon is the presence of Gestapo chief Klaus Barbie (Matthias Schweighofer), a blithe sadist who likes to play the piano while executing people in the drained pool of his luxury headquarters at the Hotel Terminus. While Schweighofer’s portrayal of Barbie as a bright-eyed torture-happy sociopath who always looks on the verge of giggling veers close to movie-villain shtick, the character’s dark presence keeps the immediacy of Marcel’s mission front and center.

Jakubowicz’s strengths as a director become more clear in some of the set pieces staged after the action shifts to Lyon and Marcel’s group has to balance keeping themselves and the orphans alive in France or escaping to Switzerland. Showing a strong feel for crisply capturing the tense and buttoned-down panic of undercover operatives in occupied territory, Jakubowicz also leverages Eisenberg’s skill for simultaneously signaling vulnerability and resolve.

Where Resistance is likely least effective for many audiences is its attempt to portray Marcel as a masterful performer. It’s hard not to think of Richard Attenborough’s pushy and unfunny Chaplin in some of Eisenberg’s energetic but flat scenes performing as a clown or a mime. A couple of these are fairly stiff, particularly one where Marcel clowns to keep the orphans quiet while German soldiers prowl nearby, and another of him miming for a rapt crowd of American soldiers after being introduced by General George Patton (Ed Harris). (While this latter scene is somewhat inexplicable, it appears to have actually happened, following Marcel’s work for Patton as a liaison officer—a phenomenal pairing of sunny-gruff personalities that seems worthy of its own film.) In most other aspects, however, Resistance functions as a handsomely mounted biopic that tells a little-known story with considerable passion.

Cast: Jesse Eisenberg, Clemence Poesy, Édgar Ramirez, Bella Ramsey, Géza Röhrig, Matthias Schweighofer, Karl Markovics, Ed Harris Director: Jonathan Jakubowicz Screenwriter: Jonathan Jakubowicz Distributor: IFC Films Running Time: 121 min Rating: R Year: 2020

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Review: Atlantis’s Future Vision Grapples with a Past That Never Was

The film’s use of scale to drive home the absurdity of its characters’ actions recalls Werner Herzog’s tragicomic existentialism.

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Atlantis
Photo: Best Friend Forever

The use of apocalyptic settings has become so prevalent in fiction over the past couple of decades, perhaps more than in any time since the Cold War era, that it seems difficult to find new ways to make the concept resonate. This is particularly true as the real world starts to resemble a uniquely mundane version of the most vivid renderings of dystopia. Atlantis, Ukrainian director Valentyn Vasyanovych’s fourth feature-length fiction film, succeeds in part because the situation it depicts is barely even fictional.

Vasyanovych was inspired to make the film by a visit to the Donbass region in the eastern part of his home country, which is the site of regular clashes between government troops and pro-Russian separatists, and which has been left environmentally ravaged due to the war there. Atlantis is set in an imagined 2025, five years after the war has ended, with the Donbass area no longer fit for human habitation—as will likely be the case in reality.

Sergiy (Andriy Rymaruk) and Ivan (Vasyl Antoniak) are PTSD-addled ex-soldiers who fought and killed for a place that wasn’t worth saving, and who are under no illusions of finding a better life elsewhere. They now work at a steel mill that’s about to fall victim to the same capitalist whims they were defending as part of the victorious pro-Western forces. A glimmer of hope is eventually offered by a volunteer group that drives around the region picking up the bodies of those who fell in the war, to identify them and provide them with proper burials.

Despite the film’s basis in current geo-political and economic realities and its obvious parallels with the broader climate crisis faced by the world, it rarely engages directly with these themes. Instead, it’s more interested in how people adjust to desperation and scarcity, showing a society where armed conflict and corporate neglect have poisoned the environment and devalued human life to such an extent that people aren’t even able to grieve their losses. Vasyanovych employs long takes with almost no camera movement, combining naturalistic lighting with pictorial framing and a relatively large depth of field. As well as affording the time and space to appreciate the routines of their hardscrabble existence, this striking aesthetic serves to distance the viewer from the characters, showing these stoical figures alienated from themselves as much as they’re dwarfed by desolate industrial landscapes.

The unrelenting bleakness of this situation often becomes almost cartoonish in proportion, and the film’s slow pace occasionally conjures a tone of deadpan humor. An early scene sees Sergiy and Ivan setting up a row of life-sized dummies in the snow for shooting practice, and the depiction of this task in real time, with their truck’s engine running conspicuously in the background throughout, draws out the childish inanity of their adherence to military discipline. Later, a 1984-aping scene of assembled workers being informed of their impending redundancy by a face on a giant projector screen, with an interpreter’s Ukrainian translation disrupting the flow of this British company executive’s ruthless corporate-speak, wouldn’t be out of place in a more straightforward work of political satire.

The film’s use of scale to drive home the absurdity of its characters’ actions sometimes calls to mind Werner Herzog’s tragicomic existentialism, as well as early silent cinema. In a feat of resolve and improvisation that would make Fitzcarraldo proud (not to mention Charlie Chaplin’s shoe-eating tramp from a similarly barren locale a century prior), Sergiy cobbles together a hot tub for himself in the middle of the wasteland, filling a large digger’s bucket with water from a hose and burning petrol-soaked timber underneath it for heat. His soak in this makeshift bath is Atlantis’s most indelible image, a sight gag that also underlines his stubborn but admirable commitment to making a home where few other people dare to stay.

Appropriately for a study of humans physically engulfed by their surroundings, Atlantis is bookended by shots apparently captured with a thermal imaging camera. Initially coming across as gimmicky, representative of a broader style-over-substance artificiality that prevents the film from reaching the heights of its cinematic forebears, its final use is still surprisingly affecting. It highlights two people merging together in the warmth of postcoital intimacy, finding a new sense of belonging in the ruins. They jointly refuse to mourn a lost Atlantis that, given the state of our current reality, likely never existed for them in the first place.

Atlantis premiered last year at the Venice Film Festival and was slated to screen at the now-delayed New Directors/New Films. For sales information, please contact Best Friend Forever.

Cast: Andriy Rymaruk, Liudmyla Bileka, Vasyl Antoniak Director: Valentyn Vasyanovych Screenwriter: Valentyn Vasyanovych Running Time: 106 min Rating: NR Year: 2019

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Review: Red Moon Tide Is a Haunting Elegy to Nature’s Supremacy

The film is predicated on such ineffable dread that the impact of climate change becomes a sort of Lovecraftian force.

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Red Moon Tide
Photo: Berlinale

Lois Patiño’s Red Moon Tide is a work of unmistakable horror, one predicated on such ineffable dread that the impact of climate change becomes a sort of Lovecraftian force. Shots of flooded plains next to stagnant and drying reservoirs capture the contrasting, even contradictory ways that the world is being destroyed by the rippling effects of our hubris. The opening title sequence is a roving close-up of an ancient maritime map dotted with mythical, perilous creatures, and the hypothetical existence of a nautical monster pervades the entire film. Yet the true threats here are invisible, malignant forces of misery that cast a pall over everything, poisoning nature and rendering humans motionless.

Patiño’s extreme long shots conjure unsettling moods through their use of natural backdrops and light. Waves at moonlight crash onto a beach, the ocean as dark as arterial blood. And in a recurring image, we glimpse an inactive hydroelectric dam, its face shot at angles that turn the concrete into a frame-spanning expanse of blank space. The soaked floodplains, meanwhile, fill the air with so much mist that sunlight casts a spectral glow over the Galician countryside.

This is the perfect backdrop for the loose, haunted narrative of a local fisherman, Rubio (Rubio de Camelle), who becomes convinced that a monster is hunting the shores of his coastal town as he discovers more and more human corpses when he takes his boat out each morning. At the start of Red Moon Tide, Rubio’s boat has run around and the man himself is missing, making him a protagonist referenced more than seen as other townsfolk ruminate on whether or not the man’s hunch was right as they themselves sink deeper into malaise.

The town where these locals dwell is shot in even starker terms than the landscapes, evoking Hopper-esque portraits of stasis and alienation. The non-professional actors are arranged like mannequins and frequently silhouetted, distanced from each other and often looking in opposite directions. People rarely speak aloud, instead silently stewing in internal monologues heard in somber voiceovers in which they contemplate the monster, giving it mythological properties such as having its behaviors dictated by the wax and wane of the moon.

Mythology is a crucial element of Red Moon Tide, with a trio of witches appearing nearly a half-hour into the film in search of the missing Rubio. These women spend the remainder of the film roaming around the countryside and the seaside town, often the only people in motion in the frame. Eventually, the witches start to drape the stock-still townspeople in sheets, making them look like ghosts. Rubio himself, well before he appears on screen, becomes an unwitting Charon figure ferrying the dead when his nets turn up fewer fish than corpses of those slain by the monster, returning their bodies to land for burial.

Buried beneath this mythic text are contemporary anxieties about climate change that gives Red Moon Tide an underlying logic, but the film is at its best when surrendering entirely to its hypnotic imagery. Andrei Tarkovsky is invoked at several junctures, from a shot that studies grass waving like strands of hair in a gently flowing brook to an image that moves through silhouetted trees with mountains in the distance that fittingly reflects the last shot of 1975’s Mirror. The film thus ends with an apocalyptic intensity that gives a climactic confrontation with the lurking monster a feeling of meeting with destiny, of the creature embodying mankind’s accelerating self-destruction in the face of nature reclaiming its supremacy.

Red Moon Tide had its world premiere last month at the Berlin International Film Festival and was slated to screen at the now-delayed New Directors/New Films. For sales information, please contact Lights On.

Cast: Rubio de Camelle, Ana Marra, Carmen Martinez, Pilar Rodlos Director: Lois Patiño Screenwriter: Lois Patiño Running Time: 84 min Rating: NR Year: 2020

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