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There Is Only This…All Else Is Unreal

Other people direct movies. Terrence Malick builds cathedrals.

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The New World
Photo: New Line Cinema

Other people direct movies. Terrence Malick builds cathedrals. The New World is my new religion, easily the most pictorially innovative and moving American studio release I’ve seen in the 15 years I’ve been a professional movie critic. To appreciate it requires viewers to abandon narrative filmmaking conventions they’re comfortable with (perhaps even spoiled by) and learn a new language, a primordial language of pictures that largely bypasses narrative cinema’s persistent theatrical influence and plugs into the rhythms of thought.

Where even the greatest of Malick’s American contemporaries (Steven Spielberg, Oliver Stone, Robert Altman, Martin Scorsese) are content to wring minute variations on established strutures and techniques—mainstream filmmaking techniques—Malick has devoted himself since 1973 to creating a new language, one that fuses nonlinear, overtly omniscent filmmaking techniques favored by silent masters (D.W. Griffith, Abel Gance), Hiroshima Mon Amour, the French New Wave and 1960s Italian art cinema and experimental filmmakers like Stan Brakhage.

With rare exceptions—notably Spielberg’s War of the Worlds, easily the most abstract film he’s ever made, a work that is to his filmography as The Birds is to Alfred Hitchcock’s—even the directors we think of as unique and innovative tend to stick with established genres and play by (or with) established rules. Malick, in contrast, has dedicated himself to discovering and perfecting a new genre, practically a one-man genre, the epic naturalist fable. In the service of that new genre, he’s created his own syntax, indeed his own language, one that must be engaged with, decoded and learned. It truly does represent an attempt to see the past through contemporary eyes, to identify and even honor timeless, universal drives, without pretending that people from other decades and centuries were just like us.

Badlands, Days of Heaven, The Thin Red Line and The New World are not strictly narrative. They are musical and mathematical. They are symphonies in pictures. One can no more judge them by the standards of mainstream commercial narrative—basically, Syd Field’s three act structure—than one can judge Cubism by standards of perspective laid out during the Renaissance.

Hiroshima Mon Amour director Alain Resnais’ defense of French New Wave techniques also describes Malick’s modernist version of history and personal remembrance. “A classic film,” Resnais said, “…cannot translate the real rhythm of modern life. Modern life is fragmented, everyone feels that. Painting, as well as literature, bears witness to it, so why should the cinema not do so as well, instead of clinging to the traditional linear narrative?”

Which is not to say Malick’s films exist mainly to subvert commercial storytelling norms. They’re too (deliberately) cosmic and willfully naïve for that. Besides, I don’t think Malick gives a damn about what anybody else is doing. His films don’t so much break rules as fail to recognize their supposed importance. But that’s not to say that Malick is just fooling around, that there’s no rhyme or reason to what he does. Even a cursory examination of Malick’s four films puts the lie to the notion that they’re messy, that Malick is just glomming a succession of pretty pictures together and papering the seams with narration. The interplay of word and image is more complex, more deliberate, more tense than any in the history of English language cinema; Malick’s startling, at times confounding vocabulary represents the full flowering of a cinema grammar experiment that has been going on since Hiroshima gave movies permission to jump from past to present, from an event to its recollection, as fast as the mind itself.

Released 32 years apart, and separated by long period of rumination that caused successive generations of critics to mock Malick as a hippie-dippy recluse, a dilettante, a potsmoking slacker, all four films are tightly packed and intricately assembled. And they are astonishingly consistent in rhythm, tone and color. They flow into each other as one dream flows into another. All four deliberately, provocatively and playfully blur the line between present-tense narrative and retrospective remembrance. They remind us of the difference between life and a story, between personal experience and history, between our presumption of centrality and the cold hard truth that the earth doesn’t give a damn about us, that it would, to paraphrase George Carlin, have no compunction about sloughing us off like fleas. If there is, in fact, a God, He probably views us as Malick does, with a mix of empathy and distance.

Below is my review of The New World, originally published in New York Press Dec. 22, 2005. In a future post, I will attempt to defend this masterpiece against its growing legion of detractors, many of whom try to pass off their own obstinance and aesthetic timidity as common sense, and demand prose in place of poetry.

A GENIUS VIEW OF JAMESTOWN
Malick’s triumphant new film.

The title of Terrence Malick’s The New World discloses the secret of its greatness. From start to finish, in dialogue and music, in every shot and cut, Malick’s masterpiece dedicates itself to discovering, exploring and cherishing all that is new: new lands, new loves, new battles; new feelings, new thoughts, new rhythms; new ways of thinking about history and culture, experience and memory; new ways of seeing and feeling. Refining and perfecting techniques Malick first explored in 1973’s Badlands, The New World fuses classical Hollywood production values (including CinemaScope photography and an eclectic symphonic score) with a documentary approach to narrative, characterization and editing. The result is a powerfully modern style that could be called epic naturalism, a style that appreciates the physicality of existence—the moment-to-moment visceral intensity cherished by Walt Whitman—while acknowledging human life’s impermanence, then further acknowledging that the life of a person, a nation or even a species is insignificant compared to the life of the earth.

In service of this unfashionably transcendental vision of life, Malick merges images and music with a silent filmmaker’s muscular grace. The immediacy of Malick’s shooting and editing style (he improvises entire scenes and subplots on the fly, and sends second unit cameramen to pop off shots of anything they deem beautiful, and finds the movie in the editing much as a reporter finds a story in his notes) pushes against the film’s lofty, contemplative elements: the swelling classical score (Wagner, Mozart, James Horner), the ruminative multiple voice-overs. The resultant aesthetic tension jostles us into new ways of seeing. Watching The New World, we are at once dislocated and free, experiencing the shock of the new while recollecting it in tranquility (or speculating on how we will remember it). Malick’s characters pore over their lives as if words will fix their feelings; sometimes a random, lonely word will puncture a reverie or a moment of intense violence (a word like “mother,” for instance, or “wonder”). But words, Malick realizes, fix nothing because nothing is fixed; there is no past or present, no differences or similarities, except those we choose to mark. In Malick’s films, memory becomes history (or anecdote); thoughts and feelings become images, and images become music, and everything becomes new.

The New World rediscovers cinema’s kinship to music by creating a symphony of images, an ambition made plain in the film’s astonishing opening section, which depicts the English explorers’ arrival at what would later become Jamestown. Malick, cinematographer Emmanuel Lubezki and Malick’s squad of editors build up to the meeting by picking off individual documentary-like moments: the ship coming out of the distance and sighting land, the Native Americans spotting the ship and swarming toward the forested bluffs and the rocky shore to get a better look, the English wading onto the land and into the grassy meadows, the whites and the natives meeting each other for the first time, each speaking a foreign tongue to the other, touching garments and staring in fearful amazement.

Each culture has its audience surrogate. For the English, it’s disreputable soldier/explorer John Smith (sad-eyed Colin Farrell, finally delivering on his leading man promise), who arrives at the New World locked in a shipboard holding cell, and for the Powhatan tribe, it’s 15-year-old princess Pocahontas (newcomer Q’Orianka Kilcher, whose ray-of-sunshine naturalism is just right). There are other significant characters: the princess’ tough but decent father, Powhatan (August Schellenberg), and his brother Opechancanough (Wes Studi); the English have their visionary businessman leader, Capt. Christopher Newport (Christopher Plummer) and the irascible Edward Wingfield (David Thewlis). But in this ecstatic opening section—a set piece as staggeringly detailed yet intimate as the mass gatherings in The Leopard, The Godfather and The Deer Hunter—no man or woman’s mere existence is privileged over anyone else’s. In fact, the sequence—indeed the entire film—is not about individuals, nor exclusively cultures. It’s about disconnected fragments of the same species fusing like lovers to create something new.

In The New World, form mirrors function mirrors feeling: we watch the awful push-pull of the English and Powhatan cultures, the establishment of a fort and the planting of corn, the mingling and friendship that becomes violence, then war; we see John Smith and Pocahontas cling to each other, lying in the meadow, brushing each other’s skin, playing like kids, fleeing their cultures and hiding in a secret world. The Native Americans are more attuned to nature, but Malick doesn’t deem the English morally inferior because of it, he just finds their angry sense of entitlement mildly funny. This isn’t just a war between cultures; it’s a mating dance followed by an inevitable (arguably forced) wedding. Late in the film, when a now-assimilated Pocahontas visits England with her husband (Christian Bale, whose decency and expressiveness equal Farrell’s) and her uncle Opechancanough, the cultural positions are reversed, and the Native Americans wander an alien (but not necessarily more advanced) landscape. Here, too, Malick expresses cultural truths in understated shots: for instance, Opechancanough touching the skirts of huge shrubs trimmed into a bell shapes, while exploring a sculpted garden whose very existence testifies to the West’s need to conquer (rather than coexist with) nature.

Tellingly, both the opening and the equally powerful and even more moving, mirror-image finale are scored to the opening section of Wagner’s Das Rheingold, “Thus, We Begin in the Greenish Twilight of the Rhine,” a tide of brass and strings that rises and rises, then falls, then rises again. This declares Malick’s intent to tell a mythic or operatic story about John Smith and Pocahontas (who were never lovers in real life), and use that story as springboard for a poetic and musical exploration of how love does and does not transcend individual experience. Malick makes John Smith and Pocahontas—and their nations, and their lands, and their historical epoch—seem truly small, as exposed to the elements as the battered characters in Theo Angelopoulos’ brilliant, temperamentally similar The Weeping Meadow. Malick’s symphonic filmmaking bears them aloft and sweeps them along. Seattle Symphony conductor Gerard Schwarz’s description of Wagner’s Ring cycle could double as a description of Malick’s four masterpieces, The New World in particular: “…a huge symphonic poem to which singing and stage action had been added. The orchestra provides a stream of music that carries the words being sung and reflects the psychological states of the various characters.” Paradoxically and wonderfully, Malick’s approach bonds us to the characters even more deeply by stressing their fundamental kinship to every other person, and this underlines their fragility, their mortality, all the more. Smith’s aching tenderness and Pocahontas’ guileless affection are as pure as flowers and as easily crushed.

By presenting every character’s experience through the same cosmic, free-associative prism, Malick ascribes equal emotional significance to each individual’s life, a masterstroke that’s not just exciting but inspiring. Tributaries of individual experience merge to create a river of collective feeling that sweeps you along as Malick’s heroes are swept along, in rapture. It is as if Malick is dreaming for all of us—a presumption as recklessly innocent and beautiful as Stephen Daedalus’ promise in Portrait of the Artist as a Young Man: “Welcome, O life! I go to encounter for the millionth time the reality of experience and to forge in the smithy of my soul the uncreated conscience of my race.” Daedalus, like the rest of us, was never quite capable of realizing this ambition. Malick is on his way.

This article was originally published on The House Next Door.

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Review: Swallow Is a Provocative Me Too Parable in Body-Horror Guise

Fortunately for the film, Carlo Mirabella-Davis continually springs scenes that either transcend or justify his preaching.

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Swallow
Photo: IFC Films

Writer-director Carlo Mirabella-Davis’s Swallow pivots on a queasy premise: the uncontrollable urge of a young trophy wife, Hunter (Haley Bennett), to swallow inedible objects. Hunter first ingests a marble, after touching it as if it’s a talisman, cherishing its assuring tactility. Later, Hunter carefully removes the marble from the toilet after passing it, cleaning it off and placing it on a tray as a trophy. The marble will soon be joined by a stickpin, a lock, and a variety of other increasingly disturbing things. But there’s another wrinkle of perversity to Hunter’s new hobby: She’s pregnant, and the possibility of these objects puncturing her developing child, no matter how irrational, haunts the film.

For a significant portion of Swallow’s running time, Mirabella-Davis maintains an aura of ambiguity, keeping the audience in a state of discomfort as to what Hunter’s ailment precisely means. There are plenty of hints even early on, as Hunter is married to a svelte GQ-ready hunk, Richie (Austin Stowell), who’s more interested in his phone and his job with his prosperous father, Michael (David Rasche), than his wife. Yet Mirabella-Davis initially resists doubling down on the sort of denouncements of the wealthy that come so easy to filmmakers. In his way, Richie seems to care about Hunter, and his mother, Katherine (Elizabeth Marvel), occasionally comforts her. The filmmaker’s initial refusal to totally render these people rich monsters only intensifies the scenario’s mystery and tension.

Mirabella-Davis is also willing to take Hunter to task for her own alienation, as people often tune her out because she has so efficiently rendered herself a dully accommodating and complacent Stepford wife. Her psychological disorder, known as pica, partially appears to be a response to her knowledge of this fact, serving as a contemptuous act of self-punishment, with perhaps an element of sexual gratification. The narrative contains multitudes of subtexts, and Bennett superbly modulates between learned impassivity and outright despair, capturing the pain of a kind of actress who has come to feel trapped in her role. This entrapment is formally complemented by an aesthetic that’s been very fashionable in art-house horror films lately: pristine, symmetrical compositions of stylish, remote residences that express the inhumanity of essentially living in a one-percent fashion catalogue.

Swallow is initially driven by a driving tension, as we’re led to wonder just how awful and crazy Hunter’s habit will become. The film is never as gross as one might fear, as Mirabella-Davis is less interested in shock-jock flourishes than in sincerely rendering Hunter’s physical pain and mental anguish; like Mike Flanagan, Mirabella-Davis is the rare humanist horror filmmaker. As such, Hunter’s choking—the most disturbing detail in the film—becomes a piercing affirmation of her struggle to feel something and be seen.

There’s a strange irony to the film’s second half. As Mirabella-Davis sets about explaining the meaning of Hunter’s predicament, Swallow grows simultaneously more poignant and pat. Dished out in pieces throughout the film, Hunter’s backstory has been self-consciously overstuffed with topical elements of women’s struggles against patriarchal atrocity, from casual objectification and condescension to rape to the struggle to be pro-choice in the United States. (Hunter’s mother is even said to be a right-wing religious fundamentalist.) This psychology eventually waters the evocative premise down with literal-mindedness, so that Swallow becomes less a body horror film than a Me Too parable.

Fortunately, Mirabella-Davis continually springs scenes that either transcend or justify his preaching. Later in the film, a nurse, Luay (Laith Nakli), is hired to keep watch over Hunter. As a refugee of the Syrian civil war, Luay is partially offered up as a device to score points on Hunter’s privilege (he memorably remarks that one doesn’t have time for mind problems when dodging bullets), though he also shows her profound compassion, most acutely when he climbs under the bed with Hunter in a moment of crisis, patting her back with an affection that we’ve never seen extended to her by anyone else.

Near the end of the film, Hunter holes up in a cheap motel, shoveling dirt into her mouth while watching soap operas that peddle the dream of marrying rich and hot—a sequence of profound and wrenching loneliness. And the film’s climax, in which Hunter tracks down a man from her past, Erwin (Denis O’Hare), is equally heartbreaking, exposing Hunter’s swallowing for what it truly is: an attempt at annihilation as atonement, as well as a self-defiling as paradoxical affirmation of control. Hunter resists her status as an accessory by swallowing others.

Cast: Haley Bennett, Austin Stowell, Denis O’Hare, Elizabeth Marvel, David Rasche, Luna Lauren Velez, Laith Nakli, Babak Tafti Director: Carlo Mirabella-Davis Screenwriter: Carlo Mirabella-Davis Distributor: IFC Films Running Time: 94 min Rating: R Year: 2019

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Interview: Corneliu Porumboiu on The Whistlers and Playing with Genre

Porumboiu discusses the links between his latest and Police, Adjective, the so-called “Romanian New Wave,” and more.

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Corneliu Porumboiu
Photo: Magnolia Pictures

Anyone inured to the downward-facing schadenfreude of Corneliu Porumboiu’s prior features might be taken aback by The Whistlers, the Romanian auteur’s first foray into slick, international genre filmmaking. The title refers to a crime ring in the Canary Islands that uses a bird-whistling language to evade surveillance. A crooked cop named Cristi (Vlad Ivanov) successfully infiltrates the group, but his undercover status is increasingly compromised by his fixation on Gilda (Catrinel Menghia), the sultry girlfriend of the ringleader, as well as by the tight leash his commanding officer back in Bucharest has him on.

Lest anyone think Porumboiu is making a play for more commercial appeal, The Whistlers is choc-a-block with teasing allusions, including repurposed music like Iggy Pop’s “The Passenger” and Jacques Offenbach’s “Baccharole” from The Tales of Hoffman, as well as cinephilic references: One expository dump happens during a screening of The Searchers, while a climactic set piece takes place at an abandoned movie set. I had the pleasure of picking Porumboiu’s brain for a few minutes after the film’s U.S. premiere last fall at the New York Film Festival about his toying with genre, the so-called “Romanian New Wave,” and more.

All your films are playful in my opinion, but with this one, you’re playing with genre.

If you had asked me four years ago if one of my films would have flashbacks, I would have said, “No, no way.” [laughs] With The Whistlers, the way it’s structured, I was interested in the process of learning the language. That determined the core of the film. After that, I knew I needed flashbacks so I can have different types of plot movements happening—so that the main character, Cristi, can look differently at things as they happen, because of language. Double-movement. A parallel structure. After that came the other characters in the film, who play specific roles for—in front of—the camera. Catrinel Menghia plays Gilda, which is an assumed name. We don’t know much about this character.

The femme fatale.

Right. She’s assuming that position. At the end of the day, this is a world of people chasing money. They’re using dialogue to have a fight, you know? So, I knew it was time to look back at the classical noirs. I watched some films and began pulling from them.

The film’s plotlines get increasingly convoluted as Cristi learns more about the world he’s stepped into, the threat of a double-cross always looming over him.

Well, at the end I think you get it all back. My focus was to arrive in the middle, to arrive at a type of cinema linked exclusively to his character, his personality. So, I was thinking in classical noir but not dominated by it.

This is your second time working with Vlad Ivanov, the first since Police, Adjective, nearly a decade ago. Was this role written for him?

Yes. Because in a way I was revisiting the character from Police, Adjective, starting from that. To me he’s an almost theological character. So, at the end of the day, I asked myself if this guy, who’s almost like a military officer, who has a very strict background, can his philosophy last? To find this guy 10 years after, what does he still believe in? Who is he now?

Tell me more the difference between then and now.

Well, in the last film he was someone who trusted a certain system, was a part of it. He had his own philosophy, he knew very well where his power was. A decade later he’s completely lost. He doesn’t know what he believes in anymore. I wanted the difference to be subtle but indisputable. He’s become obsessed with money, his motivations are more harsh.

Is there something about Romania’s economic situation that you’re linking this to?

In 12:08 East of Bucharest, my characters defined themselves in relation to the revolution of 1989, and they believed in communication. In Police, Adjective, you have a boss imposing his own ideology from the top down. In Metabolism, it’s like a game: The director can’t assume his position at the top. Here, my characters don’t believe in anything, they just think in terms of fighting and winning. This is how we perceive the world now, I think.

The transition from value systems to anarchy, or at least a certain realpolitik—even working cooperatively, everyone is looking out for themselves.

I think after the economic crisis, the world changed drastically. I don’t know, the classical noir has a certain vision about the world that’s quite dark, yet was proper for that time. Maybe we can find some similarities today.

Can you talk a little bit about the relationship between this film and Infinite Football?

Infinite Football is about utopia—one man’s political, ideological utopia. He wants to change the game, and what his new game implies is a reflection of the history of Romania. His personal history. But I was doing it in a different way, so I did it like a work in progress.

And you figure into the film as well. You have personal history with these people. They talk to you, talk to the camera, pull you into the frame.

Well, it’s a personal project. Laurentiu, the subject, my friend, he may not have faith in the system, but he has faith in the game, or that his rules will prove themselves. This is the Don Quixote thing of it all.

Spanish and Romanian are not that far from one another, and in order to whistle, the main character has to break his messages down into units of Spanish syllables.

I saw a documentary on TV about La Gomera, the island in Spain. From that I learned about the language of whistling and became very curious. That was 10 years ago. I started to read about the language, and I went to the island where they were teaching it. It was then that I knew I wanted to do a film about the character from Police, Adjective. Being a film about language and codes, I thought I could play with genres; cinema at the end of the day is coding reality, after all. When I write, it’s like going back to the first act, and trying to be there, be present with the characters. Eventually it is them who move me into the story. I have a very particular way of writing. Police, Adjective had eight or nine drafts. I wanted the dialogue to be functional, transactional. And not to go too deep. Each of the characters has a double nature that can’t be opened too much. At the end of the day I’m making these movies for myself. You have to believe in what you’re doing, at least at the beginning of the shoot. [laughs]

I think the first 15 minutes of this film have more edits than all of Police, Adjective. Surely this switch-up is getting you questions from people.

The story called for this approach though. It pushed me to do that.

Critics love packaging things. The “Romanian New Wave,” epitomized by the slowness and realism of your earlier films, is a perfect example. Do you find these categories or tropes at all oppressive?

Well, the truth is it wasn’t a “movement” in the sense of something written down or programmatic. Young filmmakers started working in 2000 and, of course, critics outside Romania don’t know much about Romanian cinema before “us,” so it’s expected that they will put a stamp on new films coming out. For me, each of the directors has their own voice, their own way, developed on its own terms, and for me the movies are especially different now. I’m not offended, but it means I have to speak about my own cinema—none of these generalizations. These critics probably have not seen The Reenactment, or Reconstruction, by Lucian Pintillie, my mentor—the so-called “Old Wave.” This was a hugely important, inspiring film for all of us in my generation. He died before I finished shooting The Whistlers. Regarding Police, Adjective, he told me: “If you cut five or 10 minutes from this film, you’ll have a really good audience.” And I told him, “No.” [laughs]

The generalizations tend to break down, or that’s just the nature of an artist discussing their own work. And the idea of a “movement” implies a finitude or a strategy.

The Treasure was a fable, no? You could find the structure less threatening if you had seen my previous films. Maybe other films from Romania around the same time. But I began to try a nonlinear structure in my documentaries, then applied it to The Whistlers.

Do you prefer the original title, La Gomera, to The Whistlers?

I do think The Whistlers is better. But translated into Romanian, it doesn’t have the same power as La Gomera! Also, I wanted to avoid confusion with Gomorrah.

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Review: Autumn de Wilde’s Emma Takes a Classic for a Stylish, Ironic Spin

This lively adaptation plays up the novel’s more farcical elements, granting it a snappy, rhythmic pace.

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Emma
Photo: Focus Features

Jane Austen’s Emma concerns the mishaps of a self-assured young country aristocrat who prides herself on her savoir faire but who remains, in the terms a certain modern adaptation, totally clueless. A light comedy neither broad enough to be farce nor pointed enough to be satire, the novel lends itself to interpretation as both, given the narrative’s manifold romantic misunderstandings and host of kooky, idle gentry. Without departing far from the text, director Autumn de Wilde’s lively new film adaptation emphasizes the more farcical elements of Austen’s second-longest novel, granting it a snappy, rhythmic pace.

The eponymous gentlewoman, the story’s only three-dimensional character, is played with impressive depth by Anya Taylor-Joy here. On screen, Emma can seem frivolous right up until the climactic moment that forces her into a self-confrontation, but Taylor-Joy’s open, expressive face, so often in close-up, captures Emma’s creeping uncertainty regarding her powers of judgment, as well as her own feelings, even as she continues to act the social butterfly. She’s aided by a screenplay by Eleanor Catton that doesn’t quite resolve the story’s main fault—its concluding romance counts as perhaps the least convincing of any of Austen’s works—but which preserves much of the complexity of its “handsome, clever, and rich” heroine, who must learn to abide by her judgment rather than her vanity.

Emma begins the film at the height of self-regard, the reigning socialite of the small countryside community of Highbury. The 20-year-old has recently made a match for her governess, Miss Taylor (Gemma Whelan), arranging her marriage—well above her station—to the neighboring widower gentleman Mr. Weston (Rupert Graves). She elects Harriet Smith (Mia Goth), a recently arrived schoolgirl of uncertain origins and inelegant manners, to be her next project. She teaches the naïve girl, enraptured by Emma’s ostentatious wealth and delicate bearing, to present herself as worthy of a genteel suitor, manipulating her into rejecting the proposal of hardy local farmer Mr. Martin (Connor Swindells) and to pursue the affections of the young vicar-about-town Mr. Elton (Josh O’Connor) instead.

O’Connor plays Mr. Elton with palpable smarm, wearing a perpetual shit-eating grin above the ridiculous splayed-out collar of an early-19th-century Anglican vicar. Here, as elsewhere, de Wilde communicates much of what remains implicit in the novel (like Mr. Elton’s odiousness) via a tidy mise-en-scène redolent of Wes Anderson. The sterile pastels of the elegant clothing and the precise movements of both the aristocracy and their servants (who hover about in the background like strange automatons) give the film’s sudden eruptions of human neuroses a droll, punchy tone—as when Mr. Elton casually mentions that it may snow, and a dinner party suddenly erupts into chaos, the nervous guests rushing to the carriages to get back home.

It’s in one of those carriages that, in a scene played perhaps a bit too broadly, a slightly drunk Mr. Elton confronts Emma with the revelation that he’s been aiming to court her, rather than Harriet, whose match with Martin she comes to accept, as it suits both Harriet’s social standing and the girl’s feelings. Outraged at Emma’s tutoring of Harriet in the ways of class presumption is Martin’s landlord, Mr. Knightley (Johnny Flynn), a wealthy Highbury bachelor who, as brother to her brother-in-law, counts as family to Emma and her ever-cantankerous father, Mr. Woodhouse (Bill Nighy). In the lavishly decorated living rooms and salons of their immense estates, Emma and Mr. Knightley bicker in the way that unwitting lovers in Austen tend to, arguing verbosely about the propriety of introducing Harriet to high society.

Emma and Knightley later have occasion to debate the relative virtues of Frank Churchill (Callum Turner) and Jane Fairfax (Amber Anderson), who arrive separately in town under much whispered ballyhoo. The young and handsome Frank seems destined to ask for Emma’s hand; Jane, the orphaned niece of local gossip Miss Bates (Miranda Hart), is rumored to be heartbroken after forming an inappropriate attachment to her adopted sister’s husband. Emma is as flattered by Frank’s attentions as she is jealous of Jane’s level of gentlewomanly accomplishment. Catton and de Wilde extrapolate from the novel’s succession of social scenarios to make Emma’s doubt about the shifting social field more comically apparent: One of the funniest scenes has the ostensibly modest Jane follow up Emma’s dilettantish performance on the pianoforte with a beautiful, complex sonata, in front of the whole town.

Emma’s discomfort in her new situation will come to a head when she, with Frank’s encouragement, grossly abuses her privilege as a gentlewoman with a practiced wit, embarrassing herself and wounding an old friend. Emma is interested in such textures of early-19th-century society, if not in the latter’s pace. The film fits so much of Austen’s narrative in by judiciously condensing scenes to suit its more ironic tone, occasionally using transitional smash cuts to get right to the point. The result is a stylish, eminently watchable farce that, despite its old-England trappings, is every bit an update as it is an adaptation.

Cast: Anya Taylor-Joy, Johnny Flynn, Bill Nighy, Mia Goth, Miranda Hart, Josh O’Connor, Callum Turner, Rupert Graves, Amber Anderson Director: Autumn de Wilde Screenwriter: Eleanor Catton Distributor: Focus Features Running Time: 125 min Rating: PG Year: 2020 Buy: Soundtrack, Book

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Review: The Trouble with Being Born Is a Chilly Rumination on Memory

In the end, the film suffers from the same issue as its moody androids: enervation borne out of repetition.

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The Trouble with Being Born
Photo: Berlinale

The near future looks a lot like the present in Sandra Wollner’s The Trouble with Being Born, only bleaker and lonelier. That sense of isolation is conveyed right from the start. In the fantastically dreamy introduction, we float through a forest on a summery drift of whispering voiceover and buzzing insects before coming upon a father and young daughter next to a backyard pool. What looks like a relaxing day quickly reads as forced, even icy. While the girl (Lena Watson), Elli, stays by the pool, the father (Dominik Warta) goes inside, only to dash back out again when he sees Elli floating lifeless in the water. “Fuck,” he says. “Not again.” In the next scene, he’s using his phone to reboot the not-quite-drowned Elli.

An android whose deep black eyes and waxily smooth skin—evoking the eerie expressionlessness of Christiane’s face mask in Eyes Without a Face—are the very definition of the Uncanny Valley, Elli was built to replicate the father’s daughter, who disappeared 10 years before. Her reactions are slow and mannered, as though she were puzzling over a bug in her programming instead of playing like a human 10-year-old. Even though her actions are mostly set on a loop built out from scraps of what the father remembers of his daughter, Elli seems to take a mix-and-match approach to those implanted memories, obsessing like an amnesiac trying to make sense of a muddled past. At times, it’s unclear whether the lines in the voiceover (“Mum…doesn’t need to know everything”) are repeated from the human Elli or invented by the android Elli as a way of mimicking her biological predecessor.

The first half of The Trouble with Being Born is narratively thin but heavy with the promise of something more. Inklings of something disturbing in this isolated idyll, that too-close stare of the father and his dressing her just so, are eventually made explicit and disturbing. In one of the more effectively queasy body-horror moments ever put on film, the father removes Elli’s tongue and vagina for cleaning, leaving her naked on the counter. It’s a strikingly disgusting moment, pointing not just to the abuse he subjected his human daughter to, but the casual disdain with which he regards her replacement. But despite the power of this scene and a few others—particularly the wordless shot of Elli watching her father from a distance with the same restless curiosity of the cat flopped next to her, visualizing the unbridgeable gulf between “father” and “daughter”—Wollner continues to fill her film with too little story.

That problem becomes more acute once Elli runs away and the story shifts to another android-human relationship. After Elli is picked up by a passing motorist (Simon Hatzl) who then gifts her like a new toy to his elderly mother (Ingrid Burkhard), still mourning the little brother she lost 60 years before. The ease with which Elli is made into a boy—in the world of the film, reprogramming androids is about as complicated as restarting a smartphone—stands in stark contrast to the violent trauma of abuse that still lingers like a ghost in her flickeringly sentient CPU. But while the setting and the primary human character changes in the second half of the film, Wollner’s narrow view of her story means just more of the same glassy expressions and long maundering silences, like Tarkovsky without the existential pain. At some point, the mirroring begins to feel more like straight repetition without any significant revelation.

In the end, The Trouble with Being Born suffers from the same issue as its moody androids: enervation borne out of repetition. There are some attempts here and there to comment on the replacement of human connection with silicone facsimiles. We almost never see people together. The only time the mother, who spends much of her time walking her dog and wistfully pondering the past, is with another person is when her son drops off Elli. Shopping malls, car-choked roads, and distant skyscrapers dominate the landscape. But rather than truly exploring the ramifications of its futuristic conceit, whether from a broader societal or individualistic and relational perspective, the film just keeps looping back to the same luminously filmed but ultimately blank silences.

Cast: Lena Watson, Dominik Warta, Ingrid Burkhard, Jana McKinnon, Simon Hatzl Director: Sandra Wollner Screenwriter: Sandra Wollner, Roderick Warich Running Time: 94 min Rating: NR Year: 2020

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Review: Cristi Puiu’s Malmkrog Wages a War Between Language and Cinema

It all has the makings of a game of Clue, but the mysteries here are linguistic.

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Malmkrog
Photo: Berlinale

Cristi Puiu’s Malmkrog is based on 19th-century Russian philosopher and mystic Vladimir Solovyov’s prophetic Three Conversations, which, through a series of dialectical maneuvers, addresses such topics as economic materialism, nationalism, and abstract moralism. The film takes place on a snow-covered hillside, where a large pastel-pink mansion sits and Puiu turns the philosophical into drama. Sheltered in the mansion’s walls are a small group of aristocrats that includes a politician, a general and his wife, and a young countess. It all has the makings of a game of Clue, but the mysteries here are linguistic. A Christmas gathering stretches on in what seems to be real time, as the party’s high-minded philosophical and political chatter takes on an increasingly strained air.

That tension is heightened by the obstacles that Puiu uses to discombobulate his audience. Malmkrog is the Transylvanian village where the film takes place, yet the characters, who speak primarily in French, talk of being in Russia. And as they discuss imminent war and the potential outcomes of violence, it’s as if the film appears to exist outside of time and place. Doorways and mirrors obfuscate who’s involved in a conversation, and the characters move through the mansion as though compelled by spirits of the past, with cinematographer Tudor Vladimir Panduru often lighting all those drawing rooms using only natural light sources. Malmkrog exudes a painterly expressiveness that’s a far cry from the cold, handheld aesthetic that typically defines the look of Puiu’s work and the Romanian New Wave as a whole.

The film’s first scene lasts nearly an hour and is a magnificent example of staging. The camera glides left and right, with each movement matched by a change in composition that the actors match as though dancing to the music behind their endless words. This balletic circularity, slow but constantly surprising, recalls Max Ophüls’s fixation on the oneiric, circular properties of time. In a surprising moment of violence, a number of characters die on a staircase, only for them to come back to life a scene later, and without comment from anyone. When Nikolai (Frédéric Schulz-Richard), the mansion’s wealthy owner and Malmkrog’s central figure, looks up the staircase, it’s as if he recalls what previously occurred there. The moment echoes one from Letter from an Unknown Woman where Joan Fontaine’s Lisa stares up the very staircase up which Louis Jourdan’s Stefan and another woman ascended years earlier.

Whenever Nikolai, who makes the domineering Stefan from Ophüls’s 1948 masterpiece seem meek by comparison, utters lines like “prayer is a soap for the soul,” he carries himself like the Sherlock Holmes of moral arbitration. But he’s closer to a 19th-century Ben Shapiro: a pompous rat obsessed with facts and logic, who won’t let a woman finish a point for fear that he won’t be able to counteract it with a cogent counter-argument. It’s not always clear to what extent Puiu is satirizing this type of behavior, given the spectacle of the man’s endless pontificating, and that the other characters only rarely undercut his words with references to his verbosity. Puiu clearly believes in Nikolai enough to make him the mouthpiece for Solovyov’s philosophizing, which makes it harder to buy to what extent these people are being sent up, and how much Puiu wants the viewer to eat up his words wholesale.

With our perspective held hostage in one place, memory and imagination blur into one. When Ingrida (Diana Sakalauskaité) reads from a book, the account of a vicious battle between Cossacks and bashi-bazouks, the effect is rapturous. In this claustrophobic endurance test, Puiu transports the viewer through language to a scene with the epic scope of the film’s runtime. He focuses on listening faces, themselves teleported to a different space.

Like his characters, Puiu wages his own war of discourses, in his case between language and cinema. Whenever Malmkrog seems to have settled into a formal rhythm, the filmmaker flips it, using a different device to interrogate how people talk, and to what extent they listen. One heightened dialogue exchange culminates with the main characters staring out of the window in complete stillness. Then Nikolai starts to move, unstuck from this tableau, and seemingly from time. The boundaries of reality keep getting pushed at, to the point that one almost expects the mansion’s walls to fall and reveal a film set. Later, he glides away from a tea reception to observe the servants, who silently rearrange the house and conceal their own power structure through glances and outbursts of violence that are hidden from the wealthy class. They are like spirits, pulling out chairs for aristocrats who don’t acknowledge them, clearing out items like empty champagne glasses that hint at the echo of a past time.

The creeping dread of history repeatedly overwhelms character and viewer, particularly during General Edouard’s (Ugo Broussot) screed on the world’s necessary “Europeanness,” which becomes a Buñuelian account of fascist tendencies and culminates in the film’s most shocking moment. His wife, the imperious, frizzy-haired Madeline (Agathe Bosch), obsesses over the authority behind language: who may speak, and how. This is the sneaky vessel for a larger discussion on power and control. Living in a religious nation, Nikolai posits, one must first understand what Christianity is, and define national identity from that. The characters situate this in the context of war, and a globe that’s shrinking in the face of technological progress.

But with each scene, Puiu strips away the layers of his ornate style, so that by hour three, all that’s left is the close-up. With Nikolai’s straight face berating Olga, evangelizing on resurrection, the sophistication of the dialogue rarely matches that of Puiu’s aesthetic form. As Malmkrog becomes less ostentatious in style, the redundancy of its philosophizing becomes almost impossible to ignore, having made its conclusions about the inability of the intellectual class in combating fascism through language by the 100-minute mark. Puiu’s assaultive mass of a film speaks to modern times in its depiction of aristocrats indulging in comfortable platitudes as the world edges toward the precipice of chaos, but the Romanian auteur doesn’t entirely make the case for sticking around to listen.

Cast: Agathe Bosch, Frédéric Schulz-Richard, Diana Sakalauskaité, Ugo Broussot, Marina Palii, István Téglás Director: Cristi Puiu Screenwriter: Cristi Puiu Running Time: 200 min Rating: NR Year: 2020

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Review: For Leigh Whannell’s The Invisible Man, the Cruelty Is the Point

The thrill of the film’s craftsmanship is inseparable from its main character’s abuse.

1.5

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The Invisible Man
Photo: Universal Pictures

Elisabeth Moss brings unexpected shades to the flimsiest of roles, and she makes it look so easy. Even if you go into writer-director Leigh Whannell’s The Invisible Man blind, you will know what Adrian Griffin (Oliver Jackson-Cohen) did to his wife, Cecilia Kass (Moss), simply from the way she moves one of his hands from her belly. Across a taut and nerve-wracking opening sequence, Cecilia orchestrates what becomes increasingly clear is an elaborate escape. If it’s easy to overlook the hoariness with which the camera lingers at various points on some object that portends things to come, that’s because Moss never stops conveying the agony of the years-long abuse that Cecilia has endured, through the surreptitiousness of her gait and the way paralyzing bolts of fear shoot through her body.

That kind of talent only helps a film like The Invisible Man that doesn’t really care about abuse beyond its function as a plot device. After escaping Adrian’s clutches, Cecilia goes to live with a childhood friend (Aldis Hodge) and his daughter (Storm Reid). Or, rather, struggles to live, as leaving the house is too hard for Cecilia to bear. Cecilia never really stops talking about the control that Adrian exercised over her, even after she learns that he committed suicide, thus freeing her to finally put her life back together. But there’s a frustrating friction to such scenes, between an actress sincerely committed to expressing her character’s pain and a filmmaker interested in trauma only as far it whets our appetite for how a psychopathic tech magnate who specialized in optics could possibly torment his wife from beyond the grave.

With his directorial debut, Insidious 3, Whannell effectively goosed an otherwise insipid haunted-house attraction with clever twists on a franchise’s trite dependence on the jump scare. But it was Upgrade, which saw him freed of franchise responsibilities, as well as longtime collaborator James Wan, that felt closer to a coming-out party for the filmmaker. And it practically announced him as a master, if not of horror, then of evasion, for the way his acute sense of movement is so thrilling in the moment that it can make one overlook his rickety storytelling. Upgrade is a film that’s less suspicious of the not-so-brave new world of tomorrow that anti-authoritarian tech bros are rapidly ushering in than it is in awe of what their toys can do. Its meditation on vengeance is closer to justification: that it’s okay that a bro turned half-machine is going on a violent rampage because of what was done to his wife.

The Invisible Man, another distinctly male fantasy set in a more recognizable present-day San Francisco, has even less to say than that, though it seeks to also entertain us with all that a techie can do with one of his toys. And that it does, as in an impressive early scene inside James’s house where Cecilia walks out of the kitchen while making breakfast and a long shot unobtrusively captures a knife falling off the counter and the flame on one of the gas burners being turned to high. The frisson of unease to this and several other scenes, of a man hiding in not-so-plain sight as he mounts a spectacular show of gaslighting, is close to unbearable. And when the titular menace is finally glimpsed, if only intermittently, the straight shot of action-infused momentum that marks the sequence as he lays waste to a small army of police officers inside the hallway of a mental institution feels like a release, for Cecilia and the audience.

But to what end does Whannell really fashion all this style? In one scene, and only one scene, the film tells us that Cecilia is an architect, not to illuminate all that she’s capable of as a creative, but to allow for the moment where she shows up to an interview at an architecture firm and discovers that the samples of her work were removed from her portfolio. That scene, some 30 minutes into The Invisible Man, is the moment where the film starts to provoke a certain queasiness, where it becomes clear that Cecilia only exists, for Adrian and for Whannell, to be terrorized, to be held up in the air, to be flung across a room, to be punched, to not be believed, to be thought of as insane. And to be raped. That this violation happens off screen proves that Whannell has foresight, that he’s aware of the controversy that surrounded Hollow Man upon its release in 2000. But that we must be told that it also took place at an indeterminate time, almost as a matter of course, feels like an icky attempt at not having to actually grapple with the implications of the crime by casting doubt on it.

Out of sight, out of mind. That feels like Whannell’s mantra. Indeed, by the time it gets around to the business of Cecilia being believed, the film starts to collapse under the weight of an increasingly absurd series of plot reveals for the way she turns the tables on the invisible man to feel like anything but an afterthought. Even then, when her tormentor is right there out in the open, it’s still clear that Whannell only thinks of violence in terms of how it can be paid back. Which is to say, he’s consistent. Through to the end, you can’t get off on the thrill of this film’s craftsmanship without also getting off on the spectacle of more than just Cecilia brought to the brink of destruction. Like its style, The Invisible Man’s cruelty is the point.

Cast: Elisabeth Moss, Oliver Jackson-Cohen, Aldis Hodge, Storm Reid, Harriet Dyer, Michael Dorman, Benedict Hardie Director: Leigh Whannell Screenwriter: Leigh Whannell Distributor: Universal Pictures Running Time: 125 min Rating: R Year: 2020

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Review: Guns Akimbo Squanders a Nifty Setup with Excruciating Humor

Writer-director Jason Lei Howden’s humor might have been tolerable if his film was at least reasonably imaginative.

1.5

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Guns Akimbo
Photo: Saban Films

For much of Jason Lei Howden’s Guns Akimbo, Miles (Daniel Radcliffe) is in his jammies, because getting dressed is difficult when your hands are nailed to pistols. Eating and using the bathroom are no easy feat either. With this, the film hits on an amusing setup for physical comedy, as Miles can do little but stumble about as he strives to drive a car or use his phone with his nose. He also must avoid being shot by Nix (Samara Weaving), his designated opponent in a kill-or-be-killed online competition called Skizm. But the film ultimately fails to capitalize on its concept and gets smothered by its smug, abrasive tone.

Miles is a coder for a video game titled Nuts Bust 2, one of too-many examples of the film’s groan-inducing comedy. He’s also a bizarrely self-aware depiction of an internet troll, as Miles admits via narration that, in order to feel worthwhile, he seeks out arguments in comment sections and reports “offensive content.” When he goes to Skizm’s chatroom to tell the viewers off, he runs afoul of the organization’s facial-tattooed leader, Riktor (Ned Dennehy), who at one point says, “I’m going to do a poo-poo in my pantaloons,” because why not? Those guns for hands and his forced participation in Skizm are Miles’s punishment.

Most of Guns Akimbo’s dialogue squanders an intriguing concept through truly excruciating attempts at humor, oscillating between snide comments, gay panic jokes, and capital-A attitude-laden one-liners. In one scene, Miles remarks that the world looks “so HD” because, with gun-hands, he can’t go outside with his face in his phone.

The humor might have been tolerable if the film was at least reasonably imaginative. Radcliffe really digs into Miles’s sniveling bafflement and the expressive Weaving clearly has a lot of hammy fun as the unhinged Nix. But too much of Guns Akimbo consists of unremarkable car chases and gun fights that hardly feel transformed at all by Miles’s unique predicament. We watch a lot of people fire a lot of guns against a lot of concrete backdrops, except Howden deploys a hyperactive camera style that’s always zooming around the characters in slow motion or fast forward. He appears to be going for the Neveldine/Taylor style of films like Crank and Gamer, except he’s not nearly as inventive and most of his flourishes outright distract from the action choreography, sometimes obscuring it altogether.

Worse, Guns Akimbo strains to be self-aware, with Miles assuring audiences via narration that this isn’t one of those stories where he wins back his ex-girlfriend, Nova (Natasha Liu Bordizzo), in the end. And it’s weirdly self-congratulatory for a film that visibly revels in torturing Weaving’s character and eventually has Nova kidnapped for the big climax anyway. The film has even less to say about the sort of obsessive spectatorship that makes up the story’s backdrop, as though simply depicting reality-TV audiences and internet users as assholes is some profound statement. Luckily, unlike Miles, viewers have a say in the matter. They aren’t bolted to the couch and the remote isn’t nailed into their hands; they’re free to quit watching at any time, or simply opt not to watch this obnoxious film at all.

Cast: Daniel Radcliffe, Samara Weaving, Natasha Liu Bordizzo, Ned Dennehy, Rhys Darby, Grant Bowler, Edwin Wright Director: Jason Lei Howden Screenwriter: Jason Lei Howden Distributor: Saban Films Running Time: 97 min Rating: R Year: 2020

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Review: The Assistant Is a Chilling Portrait of Workplace Harassment

The film is designed so that we feel as starved for rudimentary human emotion as its main character.

3

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The Assistant
Photo: Bleecker Street Media

With The Assistant, writer-director Kitty Green offers a top-to-bottom portrait of incremental dehumanization, and, on its terms, the film is aesthetically, tonally immaculate. The narrative is set in the Tribeca offices of a film mogul, but it could take place in a branch of any major corporation throughout the world without losing much of its resonance. Offices encourage professional functionality as a way of divorcing people from themselves, leading them to make actions without a sense of complicity. What starts small—throwing co-workers under the bus, neglecting friends due to punishing work hours—can blossom over time into people enabling atrocity under the guise of “doing what they’re told.”

With this psychology in mind, Green fashions The Assistant as a pseudo-thriller composed entirely of purposefully demoralizing minutiae. The film opens with a young woman, Jane (Julia Garner), being picked up from her apartment for work so punishingly early that it’s almost impossible to tell if it’s morning or night. By 8 a.m., she’s been making copies, printing documents, reading emails, and tending to office errands for hours. Other employees gradually drift in, talking obligatorily of their weekends off—a privilege that Jane isn’t accorded.

In these early scenes, Green conjures a peculiar, very palpable dread, her precise, anal-retentive compositions suggesting what might happen if David Fincher were to adapt Herman Melville’s “Bartleby, the Scrivener.” This dread springs from two places, as the visual palette is silvery and moody, evoking a potential corporate thriller, though the film refuses to move beyond the expository stage and gratify this expectation, and so we fear that we may be trapped with Jane in her tedium. We are, and this is by Green’s moral schematic.

The Assistant is designed so that we feel as starved for rudimentary human emotion as Jane. No names are uttered throughout (the name Jane, which brings to mind the anonymity of a Jane Doe, is only stated in the credits), while the film mogul is only evoked via male pronouns (he’s never seen but often referenced and occasionally heard over the phone, usually in a torrent of rage against Jane for her inability to talk down his wife, who knows of his infidelity). Jane brings another assistant the wrong sandwich, and he treats her cruelly; it never occurs to him, or anyone else, to thank Jane for the tasks she performs for everyone in the office. At best, Jane’s co-workers regard her with a kind of pitying befuddlement, as if she’s not quite real. When Jane eats, it’s quickly and without pleasure, and she’s always alert to being watched. No one speaks of their personal lives. Green springs one perceptive, poignant detail after another, especially when the mogul compliments Jane via email just as she thinks he’s reached his limit with her. This is, of course, a major tool of the master manipulator: praise when least expected, and only enough to keep the person in your sphere of influence and at your mercy.

Increasingly unsettling details seep into this deadening atmosphere. Jane finds an earring in the mogul’s office, which is repeatedly seen from a distance through its open door and becomes a chilling symbol for the mogul himself, suggesting his unshakable presence even in absence. There are jokes made about his couch, which Jane cleans. Young, beautiful women are brought into the office at late hours, and are referenced by both male and female employees with contempt. Growing fearful for one of the women, Jane tries to complain to an unsympathetic H.R. officer who sets about gaslighting her. It becomes evident that we’re watching—from the perspective of a powerless yet ultimately complicit person—a parable about rich, insulated predators like Harvey Weinstein, and Green’s grasp of Jane’s indoctrination into this perverse world is impeccably believable.

Yet The Assistant also feels too narrow, too comfortable with its thesis. The rendering of the mogul as an unseen specter is effective but also dime-store lurid in the tradition of mediocre horror movies, and this device also conveniently absolves Green of having to wrestle with how a Weinstein type might live with himself. George Huang’s similarly themed 1994 film Swimming with Sharks, which is mostly inferior to The Assistant, benefited from such a friction, as its own Weinstein surrogate (played by Kevin Spacey) had a magnetism that complicated and enriched the script’s anger. There’s also something insidious about Green’s evasion, as the mogul’s absence elevates him, mythologizes him, which reflects how people low on the power ladder see powerful exploiters. But Green physicalizes this idea without standing outside of it, challenging it, or contextualizing it; she traps us in a monotonous hell and leaves us there. Her fury with Weinstein and his ilk contains an element of awe.

Cast: Julia Garner, Matthew Macfadyen, Makenzie Leigh, Kristine Froseth, Jon Orsini, Noah Robbins, Stéphanye Dussud, Juliana Canfield, Alexander Chaplin, Dagmara Dominczyk, Bregje Heinen Director: Kitty Green Screenwriter: Kitty Green Distributor: Bleecker Street Media Running Time: 87 min Rating: R Year: 2019

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Review: Benh Zeitlin’s Wendy Is a Half-Hearted Spin on Peter Pan

Wendy veers awkwardly and aimlessly between tragedy and jubilance, never accruing any lasting emotional impact.

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Wendy
Photo: Searchlight Pictures

Like Beasts of the Southern Wild before it, Wendy unfolds through the eyes of a child. Benh Zeitlin’s sophomore feature puts a new spin on Peter Pan, and not only because it takes on the perspective of a 10-year-old Wendy Darling (Devin France). The film’s modern-rustic settings and costumes and relative lack of fantastical elements—notwithstanding the presence of a majestic, glowing sea creature, referred to as “mother,” who may hold the secret to reversing time—also play a large part in re-envisioning J.M. Barrie’s classic. But Zeitlin’s brand of magical realism strains in its conflicting desires to both demystify Neverland (never mentioned by name in the film), chiefly by grounding it in a rather prosaic reality, and imbue the story with all the enchanting qualities we’ve come to expect from fantasies of everlasting childhood. Like its version of Peter (Yashua Mack), Wendy wants to fly, yet, because of its self-imposed restrictions, it never quite gets off the ground.

Across this tale of a child lurching toward adulthood, there’s a sense of wonder and awe to the sea creature’s brief appearances, and to Wendy’s initial encounters with the free-spirited Peter, who playfully eggs her on from atop the train that regularly roars across the barren, rural locale that houses her family’s rundown diner. But Wendy’s whimsical flourishes, from Dan Romer’s incessantly rousing score to Wendy’s breathy and all-too-mannered voiceover, brush awkwardly against the film’s dour conception of a Neverland drained of all its magic and grandeur. Despite this, Zeitlin strives to capture an unbridled sense of childlike exuberance as kids cavort around the rugged cliffside vistas of the remote volcanic island that Peter calls home. But lacking any of the mystical features typically associated with them, Peter and his cohorts’ behaviors appear overly precocious to the point of ludicrousness; it’s almost as if they’re performing a twee, optimistic rendition of Lord of the Flies.

Unlike Quvenzhané Wallis, whose magnetic presence imbued Beasts of the Southern Wild with a pervasive warmth and soulfulness, Mack is an unfortunately listless presence as Peter. Several years younger than Wendy and her twin brothers, Douglas (Gage Naquin) and James (Gavin Naquin), Peter appears, more often than not, like a six-year-old playing dress-up. His utter lack of charisma and gusto renders him an ill-fitting avatar for boisterous youthfulness, while his occasionally domineering, yet still unimposing, demeanor hardly makes him out to be the inspirational figure that the film ultimately wants him to be. Not only does he allow one boy to drown at one point, he chops off the hand of another to prevent him from aging.

Such events position Wendy as a twisted take on Peter Pan, but these moments are never given room to breathe. Rather, they’re uniformly undermined by the film cutting back to the idyllic adventures of children, in lockstep with Zeitlin’s relentless pursuit of galvanizing his audience through a gleefully idealized vision of the world. This jarring intrusion of darker elements into the story makes for bizarre clashes in tone, leaving Wendy to veer awkwardly and aimlessly between tragedy and jubilance, never to accrue any lasting emotional impact. When Peter buoyantly declares that “to grow up is a great adventure,” one is left to wonder not only why the boy who never grows up would, out of nowhere, embrace this worldview, but why Wendy, or any of the other children, would want to follow such a troubling figure on that journey.

As Wendy stumbles into its final act, where adult pirates attempt to use Wendy as bait to catch the giant sea creature, it becomes even more convoluted, contradictory, and murky in what it’s trying to say about growing up. Wendy eventually begins to stand up to and question Peter, both for his mistreatment of her brother and his harshness toward the adults Peter has excommunicated to an impoverished community on the outskirts of the island. But no sooner does she chide Peter than she’s back on his side, cheering him on as he fights off an admittedly cleverly devised Captain Hook. It’s as if she, much like the film, can’t seem to settle on whether Peter’s a hero or a borderline psychopath, or if childhood is a magical time to live in permanently or a necessary step on the way to adulthood. Rather than meaningfully subverting audience expectations, Wendy instead plays like a half-hearted twist on the familiar tale that ultimately doesn’t change the moral at the core of countless other Peter Pan adaptations: childhood is magical, and growing up is scary but inevitable.

Cast: Tommie Lynn Milazzo, Shay Walker, Devin France, Stephanie Lynn Wilson, Ahmad Cage, Gage Naquin, Krzysztof Meyn, Gavin Naquin, Romyri Ross Director: Benh Zeitlin Screenwriter: Benh Zeitlin, Eliza Zeitlin Distributor: Searchlight Pictures Running Time: 112 min Rating: PG-13 Year: 2020

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Review: Philippe Garrel’s The Salt of Tears Forecloses Feeling for the Sake of Fantasy

Garrel illustrates the absurdity behind the myth of the complementary couple without humor or wit.

1.5

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The Salt of Tears
Photo: Berlinale

Two strangers, a man and a woman, meet at a bus stop in Paris. He’s from the countryside and has come to the city to live out his father’s dreams, which in Philippe Garrel’s The Salt of Tears means taking an entrance exam for a top carpentry school. He insists on seeing her again, and they meet for coffee after his test. They want to make love but have nowhere to go; he seems upset that she can’t host, and ends up taking her to his cousin’s place. She isn’t comfortable with all his touching, perhaps afraid that if he makes love to her right away he’ll have no reason to come back. Indeed, she seems more invested in the future of their encounter, what it can become, than in the encounter itself, whereas he sees no reason for her to stay if she won’t put out. By the time he kicks her out, she’s already in love.

The strangers’ names are Luc (Logann Antuofermo) and Djemila (Oulaya Amamra), but they might as well be called Man and Woman. That’s because The Salt of Tears unfolds like an archetypal narrative of heterosexual impossibility where Luc is the everyman and Djemila is interchangeable with Geneviève (Louise Chevillotte), Luc’s subsequent fling, or whatever woman comes next. He seems fond of collecting rather than replacing lovers. In the course of his brief encounters, which are nevertheless always long enough for the women to get attached and promptly burned, Luc is inoculated from heartache. His only emotional allegiance seems to be to his father (André Wilms), which tells us a thing or two about heterosexuality’s peculiar tendency to forge male allegiances at the expense of women, who circulate from man to man, father to husband, husband to lover, like some sort of currency.

We’ve seen, and lived, this story a million times—in real life and in cinema. You, too, may have waited for a lover who never showed up after making meticulous plans for an encounter, wrapped up in the sweetest of promises, like the one Luc makes to Djemila when he says, “For the room, I’ll refund the whole amount.” It’s then that she takes the train to see him. At a hotel, she puts on her prettiest nightgown, powdering her face in preemptive bliss. But Luc never shows up. And when Djemila goes to the hotel lobby to ask for a cigarette from the night porter (Michel Charrel), we see that the scenario, the woman who waits, is quite familiar to the man as well. “I’ve seen women wait for their men all their lives,” he tells her.

And yet, despite so much identification, and despite the fact that some of the best films ever made, from Bergman’s Scenes from a Marriage to Rohmer’s A Summer’s Tale, are precisely about masculine cowardliness and feminine despair, why is it that The Salt of Tears makes no room for genuine emotion to emerge? Which is peculiar given that Garrel so recently, with In the Shadow of Women and Lover for a Day, documented the impossibility of monogamy with not only a no-nonsense sensibility but also profound gravitas. Maybe the failure of the film is in Garrel’s use of melodramatic music during transitional scenes, a device at odds with the detached style of the rest of the film. Maybe it’s in the overtly fable-like structure that reduces the characters to not just archetypes, but cutouts. Maybe it’s in the omniscient voiceover narration that punctuates the film with such disaffection and irregularity.

Garrel illustrates the absurdity behind the myth of the complementary couple with the same cynicism that permeates his previous work but none of the humor or wit. He thus elevates The Salt of Tears to the status of a work to be enjoyed only intellectually, as if, like Luc, he, too, had learned to foreclose feeling for the sake of some fantasy of self-preservation or pride.

Cast: Logann Antuofermo, Oulaya Amamra, André Wilms, Louise Chevillotte, Souheila Yacoub, Martin Mesnier, Teddy Chawa, Aline Belibi, Michel Charrel, Stefan Crepon, Lucie Epicureo, Alice Rahimi Director: Philippe Garrel Screenwriter: Jean-Claude Carrière, Philippe Garrel, Arlette Langmann Running Time: 100 min Rating: NR Year: 2020

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