François Ozon’s By the Grace of God is based on the true events surrounding the Catholic Church’s coverup of a sex abuse scandal and the efforts of a group of adult survivors to bring the pedophile priest to justice. The film depicts the men of this group gradually coming together, and through an epistolary device: Letter exchanges between the men, and between the men and the church, are read in voiceover as the audience follows their pursuit of justice. After forming their association, the men weaponize archives and the media to force their abuser into the open and finally defeat him. The structure is almost strangely reminiscent of Bram Stoker’s Dracula, a novel made up of letters and transcriptions that tracks the progress of a group that also comes together to track down a monster.
Though able to recognize the depravity of his deeds and willing to confront his victims, Father Bernard Preynat (Bernard Verley) seems almost willfully blind to the extent to which he’s caused these men pain. When the priest is confronted at different points in By the Grace of God by Alexandre (Melvil Poupaud) and Emmanuel (Swann Arlaud), his apparent contrition can be disarming. Ozon keeps the camera close to the priest’s face, so we can see his eyes dart around as he alternates between meeting the gaze of his accuser and avoiding it. In the moment, Preynat is almost sympathetic. But the man refuses to admit full responsibility for his actions, often hiding behind the church or pathology. He insists that he’s gripped by a disease, and that he informed his superiors of it—as if he had no agency in the matter.
Throughout By the Grace of God, Ozon assiduously avoids sensationalism, compiling the story with an almost journalistic sobriety. Ozon’s films often explore the intersections of fiction and reality, but here the filmmaker is as rigidly dedicated to the truth as his justice-seeking protagonists. Each section of the film homes in on one of Preynat’s victims—Alexandre, François (Denis Ménochet), and Emmanuel—diving into the specifics and, crucially, the differences in how each man was affected by their molestation, and by his decision to speak out. Alexandre remains committed to the Catholic church, and has the unflagging support of his wife and five children. The atheistic François, meanwhile, adopts a more vengeful stance, and is uninterested in sparing the church from his wrath. As for Emmanuel, he’s the most apparently damaged of the group, both mentally and physically. His molestation resulted in a deformity, and his inability to manage his trauma is exteriorized in angry outbursts.
As the three men, spurred on by Alexandre’s initial dogged pursuit of accountability within the church, seek out other survivors to build a case against Preynat, they’re stymied by Cardinal Philippe Barbarin (François Marthouret), the archbishop of Lyon. Barbarin is the embodiment of the church’s institutional hypocrisy, hiding behind pious phrases and expressions of sympathy while continuing to cover for child abuses. In one notable scene, he points to a wall and the famous photograph of a frightened boy in the Warsaw Ghetto surrounded by Nazis. Ozon lets the camera linger on the image, evoking not only the irony of Barbarin’s performed care for a child’s welfare, but also the history of another of the church’s major moral failings: its silence while Europe’s Jews were being rounded up and sent to concentration camps.
Repeatedly, Barbarin and other members of the local church hierarchy rely on their dogma’s emphasis on forgiveness as a shield, deflecting the men’s complaints by urging them to forgive Preyart and to find inner peace through God. As the atheist in the group, François naturally has no patience for smoke and mirrors, but even the devout Alexandre recognizes this strategy of indirect disavowal for what it is. And it’s here that one gets the sense that By the Grace of God might have benefited from injecting its principal characters with a little bit more self-doubt after their initial connection: Once decided upon their course of action, they pursue it with little friction, calmly discussing strategy and being open about their feelings.
Ozon undoubtedly draws a detailed picture of a complex process—the collective battle against an intractable institution—and without indulging in melodrama. But his dialogue can veer toward a pedagogical rhetoric, and at times By the Grace of God suggests an NBC “The More You Know” spot. At one point, when consulting with a priest who mentions pedophilia and homosexuality in the same breath, Alexandre dispassionately outlines to the man why the two aren’t equivalent. In the moment, one almost expects Alexandre to turn to the camera and remind us that he exists as much for the man’s edification as he does for our own.
Cast: Melvil Poupaud, Denis Ménochet, Swann Arlaud, Éric Caravaca, François Marthouret, Bernard Verley, Martine Erhel, Josiane Balasko, Hélène Vincent, François Chattot Director: François Ozon Screenwriter: François Ozon Running Time: 137 min Rating: NR Year: 2019
Review: Paddleton Is an Unintentionally Creepy Ode to the Man-Child
The film largely plays its scenario with a straight and gooey face, coaxing its actors to indulge their worst tendencies.1.5
Director Alex Lehmann’s Paddleton owes quite a bit of its sensibility to actor and co-writer Mark Duplass, who—along with his brother and collaborator Jay Duplass—specializes in cinema that fetishizes kindness and decency, sometimes at the expense of drama. The Duplass brothers have perfected a cinema of artisanal mildness that has grown increasingly sentimental, with the prickliness of The Puffy Chair giving way to the platitudes of Jeff, Who Lives at Home and the HBO series Togetherness. And the wearyingly precious Paddleton continues this slide into self-pleased insularity.
Michael (Duplass) spends all his considerable free time with his upstairs neighbor, Andy (Ray Romano). Like many characters conceived by Duplass, Michael and Andy are enraptured with the cocoons they’ve created for themselves. Each night, they get together at Michael’s and eat pizza, solve puzzles, or watch the kung fu movie Death Punch, which pivots on notions of loyalty that they’ve internalized as representing the steadfastness of their friendship. When the men feel like leaving the house, they play a game they’ve made up called Paddleton, which is basically handball with a metal barrel added at the back of their makeshift court for extra scoring. And that’s pretty much it, as Michael and Andy have no lovers, family, or other friends or hobbies. In fact, they look at one another with such pregnant, hang-dog adoration that one wonders if they’re dating (an assumption shared by one of the film’s few supporting characters), which would be much healthier than the apparent truth of the situation.
Michael and Andy are decent-looking, middle-aged, presumably straight men who’ve decided to play house together. This premise is ripe for satire (of the rigid co-dependency of hetero men) or pathos (pertaining to people scarred by trauma, who’re hiding from life), but Lehmann largely plays this scenario with a straight and gooey face, coaxing his actors to indulge their worst tendencies. Duplass and Romano are shrewd and intelligent performers, but they have a similar maudlin streak; in their respective careers, they tend to value schlubby inexpressiveness as a barometer of truth and realism. (Two respective TV shows, The League for Duplass and Vinyl for Romano, allowed the actors to channel their inner wolves.) In Paddleton, Michael and Andy are so disinterested in external life they seem deranged, though the actors play this terror for homey cuteness, and Lehmann often lingers on close-ups of their emoting, leaving the audience with nothing to discover for itself. The film’s sanctimonious devotion to these man-children is deeply, unintentionally creepy.
Understanding that this buddy shtick isn’t enough for even a direct-streaming comedy, Lehmann and Duplass have added a tear-jerking gimmick: Michael learns in the opening scene that he’s dying of cancer, and he decides that he will take a fatal medication before his illness becomes too painful. In other words, Michael will commit medically assisted suicide, which Andy objects to. One assumes that this conflict will be the driving force of the narrative, but Lehmann and Duplass aren’t interested in the moral implications of Michael’s dilemma, which never causes a significant problem for his platonic love affair with Andy. This plot turn is here to lend the flabby sketches an unearned sense of import, as every meaningful detail of illness is elided. How does Michael, who works at an office supplies store, afford expensive medications—or even to live by himself? What will he say to his family? Such concerns are irrelevant to the film’s hermetic celebration of Duplass and Romano’s chemistry.
Michael and Andy’s desire to seemingly live forever as teenage boys, gorging on pizza and films during sleepovers, is fleetingly interrogated. There’s a promising scene where a woman, Nancy (Dendrie Taylor), hits on Andy in a hotel hot tub, as Andy’s shyness gives way to sheepish, self-hating terror. Here, Romano finally has an emotion to play other than dorky amiability, and the actor rises to the occasion, suggesting with his cowering physicality that Andy is haunted by sexual failure. But the filmmakers nip this scene just as it bears fruit, moving on to yet another unthreatening stanza of pseudo-comedic communion as if determined to see Paddleton cancel itself out before our eyes.
Cast: Mark Duplass, Ray Romano, Alexandra Billings, Kadeem Hardison, Dendrie Taylor Director: Alex Lehmann Screenwriter: Mark Duplass, Alex Lehmann Distributor: Netflix Running Time: 88 min Rating: NR Year: 2019
Review: The Iron Orchard Punishingly Leans into Nostalgia
Director Ty Roberts’s film is unable to realize that its subject matter is that of a horror story.1.5
Ty Roberts’s The Iron Orchard opens with—and often returns to—shots of the sun glinting behind rusty oil rigs on the dusty plains of West Texas. The film hallows the region’s mechanical “orchards,” collapsing the extraction of oil via industrialized labor into the agrarian notion of “working the land.” These montages of dormant rigs, used whenever the film otherwise lacks a coherent transition between scenes, fit into this representational schema: The rigs seem almost natural components of the landscape, as solid and eternal as trees. Though the film is set in the mid-20th century, its title-card preface proudly proclaims that the oil fields of West Texas’s Permian Basin “are still active today.”
If that phrase doesn’t fill you will utter dread, you’re either the mysterious target audience or one of the makers of The Iron Orchard, a film unable to realize its subject matter as that of a horror story. The simultaneously bland and detestable protagonist of Roberts’s rags-to-riches-to-rags story, Jim McNeely (Lane Garrison), is a poster boy for mid-century toxic masculinity, a macho oil tycoon who thrusts audiences into the Anthropocene epoch because a girl rejected him. In McNeely, the film honors the ambition of a “slave” (to which he compares himself) whose deepest desire is to become one of the brutal masters. It styles as heroic both his early brutal assault of a co-worker with a baseball bat and his later jovial projection to a business partner that “maybe someday I’ll need some good, cheap labor.”
Laying twangy plucked guitar chords beneath crane shots of McNeely cruising through Texas highways in vintage vehicles (too pristine to be anything but collectors’ items, circa 2018), The Iron Orchard leans into nostalgia, assuming we’ll mistake the world that McNeely’s building as belonging to anyone but him and his bros. He lands in West Texas in 1938 as a laborer for the Bison Oil Company, after the family of his well-to-do Fort Worth girlfriend, Mazie (Hassie Harrison), tells him to make something of himself. In the film’s first act, whenever a motivation for McNeely’s bald arrogance and arbitrary petulance is lacking, The Iron Orchard flashes back to overexposed images of this painful rejection. Later, when McNeely is happily married to Lee (Ali Cobrin) and managing his own oil fields, the flashbacks are suddenly of his being bullied in school, as the film scrambles to find new excuses for his autocratic behavior.
While still working Bison’s fields, McNeely seduces the married Lee, in a series of scenes that should—given that the film’s thin dramatic arc will concern the ups and downs in their marriage—firmly establish their chemistry and mutual attraction. Instead, their romance consists of car rides peppered with superficial small talk-isms, whose quiet moments feel less pregnant with bourgeoning affection and more like awkward silences between two actors waiting for their next line. Appropriately, the finale to this courtship is an uncomfortable scene in which McNeely makes a move on Lee in her car, only to be shoved away as Lee voices her discomfort. This discomfiting scene is the last featuring both characters before, a few minutes later, McNeely declares: “I did it. I married her.”
McNeely puts Lee through the emotional wringer in typical great-man fashion, encountering Mazie again in polite society just as he’s beginning to indulge in the excesses of oil-tycoon life. The film’s narrative trajectory from this point is obvious, but Roberts and co-screenwriter Gerry De Leon fail to establish any true stakes throughout: Lee and McNeely’s romance is unconvincing from the start so it’s hard to feel anything when she discovers his inevitable betrayal; the film treats his naked greed as a neutral trait, choosing neither to imbue it with consistent motivations or treat it with a distinctive angle; and the exclusive society to which he gains access with his wealth is so insipid as to make one ponder its attraction. Lee unknowingly articulates our feeling when, during the rift in her marriage, she confesses to her parents that McNeely is “just trying to be a part of something that…I just don’t care about.”
Cast: Lane Garrison, Ali Cobrin, Austin Nichols, Lew Temple, Hassie Harrison Director: Ty Roberts Screenwriter: Gerry De Leon, Ty Roberts Distributor: Santa Rita Film Co. Running Time: 111 min Rating: R Year: 2018
Review: Wrestle’s Triumph Is Its Unmistakable Humanity
The documentary shines a piercing light on the sorts of people that our governments would too often rather forget.2.5
In the wake of Hoop Dreams, documentaries following the travails of under-privileged teenage athletes have become a genre unto themselves. In these films, institutions are ambiguously critiqued as well as often implicitly endorsed, as we come to share in blossoming adults’ efforts to win by playing by rules that generally don’t serve them. In each such documentary, we hope that we’re watching one of the exceptions to the pattern of casualties beget by the racial, classist strictures of this country—a hope that embodies the insidiously self-negating pull of capitalism. And this form of suspense quietly drives director Suzannah Herbert and co-director Lauren Belfer’s Wrestle.
For Wrestle, Herbert and Belfer filmed hundreds of hours of footage of four teen wrestlers on the J.O. Johnson High School team in Huntsville, Alabama. We learn that Johnson is a failing high school with low test scores and graduation rates, and so the new wrestling team, headed by young social studies teacher Chris Scribner, is an attempt to offer students direction and to allow the school to achieve a measure of self-respect. This information is introduced too casually, as one craves more context as to how Scribner sold his hopeless superiors on this team, particularly in a school that’s in threat of being defunded.
Herbert and Belfer home in on four of Scribner’s athletes: Jailen, Jamario, Teague, and Jaquan. Jailen, Jamario, and Jaquan are African-American, and wrestle with issues of neglectful parents, teen pregnancy, drug use, and indifference to the rules that various white people insist they follow for their own good. It’s in dramatizing this last point that Wrestle proves to be most evocative, especially in terms of defining the athletes’ relationship with Scribner, who’s Caucasian. Scribner’s aware of his white privilege, though it often gets the better of him anyway, such as when he repeatedly calls Jamario “bro” as if he’s the young man’s peer.
In one of the film’s most disturbing sequences, Jamario and Scribner almost get into a fight on the school’s grounds. To his credit, Scribner maintains his cool and talks Jamario down, but this encounter illustrates the distinct gulf of experience between coach and pupil. And this gulf is reaffirmed when a cop harasses and threatens to jail Jailen for public urination. Aware of the camera, the cop seems most concerned with Jailen’s “disrespect,” which is admirably contained given the circumstances, because Jailen knows that manners are a matter of life and death between black men and the police. Meanwhile, Jamario and Jaquan’s mothers—heavy, tough, impervious to bullshit—try to help Scribner keep their children on the straight and narrow. This is another thread that Wrestle should’ve elaborated upon: What do black women think of allowing a white man to assume a pseudo-parental role in their sons’ lives?
Jailen, Jamario, and Jaquan are commanding and photogenic, stealing the filmmakers’ attention away from Teague, a white teenager who reflects the path that Scribner was in danger of treading. A recovering alcoholic and drug addict, Scribner empathizes all too well with Teague, who’s constantly lectured for getting high before school functions. Teague embodies the recessive-ness of substance abuse, which isn’t acknowledged much by pop culture. Even when on screen, he rarely seems present, as he appears to be lost in his anger and hungers—though these emotions drive him to achieve a few startling victories on the mat.
Wrestle has a lovely, scruffy, wandering quality, and individual anecdotes are vivid, such as when Jamario learns of his daughter being born during his high school graduation, for which he fought hard to achieve. But Wrestle doesn’t have the spellbinding flow of Minding the Gap or especially of Hoop Dreams, and it may make you wish that the strictures and challenges of J.O. Johnson itself had been more specifically established, especially in light of a potent bit of information that’s revealed in the text before the end credits. Herbert and Belfer, though, do shine a piercing light on the sorts of people that our governments would too often rather forget, justifying indifference with various infrastructural metrics designed to cloud the human cost involved. In Wrestle, that humanity comes roaring to the surface.
Director: Suzannah Herbert, Lauren Belfer Screenwriter: Suzannah Herbert, Lauren Belfer, Pablo Proenza