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Il Cinema Ritrovato 2014

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Il Cinema Ritrovato 2014

A specter is haunting Bologna. The 28th annual Bologna Ritrovato kicked off on June 28, the 100-year anniversary of the assassination of the Archduke Franz Ferdinand of Austria, heir to the Austro-Hungarian throne, by a Serbian nationalist. The legacies of the Great War of the 20th century marked the curating for a retrospective film festival opening onto the 21st. The “Cento Anni Fa” program—an entire retrospective dedicated to showing films made one century ago—has always been a special attraction at the Ritrovato. One hundred years ago, film production trends were shifting from the single-reel short films of early cinema to multi-reel serials and narrative features. This year, given the pointed historical significance of 1914, “100 years ago” became a broader thematic focus of the 2014 festival, in addition to an archival treasure trove for the “Cento Anni Fa” program.

Indeed, the curating options both of and about 1914—a cinematic world on the precipice of industrial self-destruction—inflected a century’s worth of programming, from Turkish travelogues from the 1910s, and pacifist melodramas like Lay Down Your Arms! (Holger-Madsen, 1914), to an entire program of WWII films thematizing Hitler impersonators. Forget The Great Dictator or To Be or Not to Be, and open your eyes to The Strange Death of Adolf Hitler (James P. Hogan, 1943), My Crimes After Mein Kampf (Alexandre Ryder, 1940), and The New Adventures of Schweik (Sergei Yutkevich, 1943). Of course, retrospective film curating wasn’t the only site of a fraught internationalism on display at the festival. Is irony an appropriate descriptor for the scene of festival masses shirking a tearjerker about the universal evils of war in order to rally around a television screen at a local Irish pub and scream their hearts out for France and Germany to humiliate their national enemies at football?

Not including the supplemental pub TV screens during World Cup matches, the Ritrovato played over 600 films on up to five or six parallel screens over the course of eight days. During the daytime, there were four primary venues: the Arlecchino, erected in the 1960s with a widescreen ideal for Cinemascope projection (this year, the 1960s Polish New Wave and 1950s Indian Golden Age programs); the Cinema Jolly, where many of the director retrospectives (William Wellman, Riccardo Freda) took place; and two smaller screens at the Cinema Lumière. In the sala Mastroianni, silent films from 100 years ago flickered with live piano accompaniment by virtuosos like Donald Sosin, Stephen Horne, Maud Nelissen, John Sweeney, and Gabriel Thibaudeau. Across the hallway, in the Sala Scorcese, feature-length silent films and early talkies (the Werner Hoechbaum and “Cinema Against Hitler” programs) ran parallel to the piano-hopping, 1914 cinema playing in the Sala Mastroianni. Screenings inside the Mastrioanni and Scorcese theaters rarely had subtitles; instead, foreign-language viewers channel live translations through an audio headset—which works well for silent films with intertitles, such as Germaine Dulac’s visually poetic Death of the Sun (1922), and less well for fast-paced, Austrian-dialect, German talkies such as Werner Hochbaum’s Suburban Cabaret (1933).

Il Cinema Ritrovato

In addition to these four main screening venues, other venues featured talks and workshops about everything from the ethics of digital film restoration, to the logistics of 21st-century silent-film production (The Artist’s director and lead actress were in attendance for part of the week), to archiving the very idea of cinema. The pièce de resistance of the curating happened every night at 21:45, just after the sun set, when a crowd-pleaser attraction (such as Rebel Without a Cause, The Merry Widow, or Hard Day’s Night) would play on a giant, outdoor screen in the Piazza Maggiore. To help offset the mobs at Bologna’s center, festival organizers Peter von Bagh, Guy Borlée, and Gian Luca Farinelli have curated rival night-time screenings. This year, these included a spectacular playing of the three-hour silent epic Cabiria (Giovanni Pastrone, 1914) at the Teatro Comunale, as well as outdoor, carbon-arc projections of Princesse Mandane (Dulac, 1928) and Blue Blood (Nino Oxilia, 1914) on the Piazzetta Pasolini, the scenic courtyard in front of the Cinema Lumière.

The festival did feel a bit overrun this year, with upward of 2,000 film enthusiasts in attendance. In previous years, maybe a few of the glitzy, star-studded events—such as Agnès Varda last summer introducing a new restoration of her 1955 directorial debut, La Pointe Courte—would be standing room only. This year, I found it harder to anticipate which screenings would fill the house. I was very surprised when I was shut out of a Tuesday morning screening of Louis Feuillade’s 1913 silent-film crime caper Fantômas, which is already available on DVD. In fact, my tendency to favor early silent films and rediscovered or restored historical oddities over canonical post-war classics only added to my plight: I viewed many a film from a side-aisle floor or the standing room in the back of the theater. While the festival’s poster film, Vittorio De Sica’s classic Yesterday, Today and Tomorrow from 1963, yielded dozens of empty seats, a recent rediscovery and restoration of an otherwise unknown work would pack the theater to capacity. A case in point was 1934’s Hitler’s Reign of Terror, a Vanderbilt heir’s compilation of 1930s documentary footage from his personal trip to Germany—laced with hokey reenactments of his political interviews featuring amateur impersonations of Hitler and the Crown Prince of Hohenzollern. This film clearly didn’t draw mass crowds for its production values or A-list celebrity, but for its archival meta-history. (See the New Yorker’s write-up about this film.) In other words, not only is the cat out of the bag (old movies are fun, and Bologna is pleasant), but mushrooming attendance has only augmented a general appreciation for the tremendous archival and curatorial labors sustaining the festival.

Identity, Variety, and Internationalism

Il Cinema Ritrovato

In a festival dedicated to unearthing forgotten fragments of film history, the identity politics of whose work gets preserved, restored, and re-circulated is always a major point of consideration. Specific threads on early Japanese talkies, post-1948 Indian social-protest films, and the geopolitical diversity of the fallen Ottoman Empire tempered the Ritrovato’s otherwise Western-centric tendencies. One program title, “India’s Endangered Classics,” made explicit the links between South Asian histories of political instability and the contingency of which film histories get made visible in the archival festival circuit.

Nations gained sovereignty as empires disbanded. Social-realist works like Bimal Roy’s Bengali Do Bigha Zamin (1953) and Mehboob Khan’s Hindi Mother India (1957) reflect on the aftermath of India’s independence from the British and the partition of the subcontinent: the economic and social challenges of national self-definition in a linguistically and geographically diverse terrain. Meanwhile, “Views of the Ottoman Empire, 1896-1914” provoked controversy for precisely the reasons that the Indian program circumvented further criticism and scrutiny. The Ottoman Empire, which once encompassed the Balkans, the Middle East, North Africa, and much of Central Asia, incited meta-archival concerns due to its linguistic heterogeneity (problems involving intertitle circulation) and the cultural challenges of archiving a multi-national Empire now 100 years fallen.

One of the program’s curators, Elif Rongen-Kaynakçi, explained her decision not as an attempt to compartmentalize the Ottoman Empire, but to grapple with the ambiguity and multiplicity of a supra-national terrain from a period in film history that we otherwise tend to regard in starkly nationalist terms. Kaynakçi and Mariann Lewinsky offset this geopolitical overspill with the entertaining variety of their curating: compiling newsreel and travelogue footage with comedic oddities like The Clown and the Pasha (Georges Monca, 1911), a precursor to Billy Wilder’s Some Like It Hot, according to Lewinsky, in which a neurotic Egyptian dignitary sustains his infatuation with a cross-dressing circus ballerina even after the removal of “her” wig. “Nobody’s perfect” might have been a fitting subtitle for “Views of the Ottoman Empire.”

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Speaking of gender politics, French surrealist director Germaine Dulac (subject of Tami William’s highly anticipated new book, Germaine Dulac: A Cinema of Sensations) and German comedienne Rosa Porten (actress Henny Porten’s older sister) helped to balance the patriarchy endemic to many auteur-centered film retrospectives. In past years, the Ritrovato has spotlighted works by female directors including Lois Weber, Alice Guy Blaché, Agnès Varda, and Olga Preobrazhenskaya. Despite the significant stylistic differences between Dulac’s elliptical film poetry and Porten’s situational screwball comedy, the thematic similarities were striking. Across these two programs, female protagonists struggled to negotiate the balance between career aspirations and domestic obligations in their modern industrial societies.

In Dulac’s Death of the Sun, an ambitious woman doctor struggles to choose between tending to her needy husband and sickly son, or potentially discovering the cure to tuberculosis. As a filmmaker, Dulac uses the backdrop of female labor as a pretext for her own intricate visual compositions and complex optical effects. Instead of associative imagery, Porten’s films deploy zany comedy to navigate gender double-binds. Often featuring deadpan, screwball heroines played by Wanda Treumann (imagine a German WWI-era hybrid of Lucille Ball and Maya Rudolph), Porten’s films go to outlandish lengths to right the balance between domestic duty and professional invigoration. In these episodic larks, Treumann raffles off her own hand in marriage in a cigarette advertising gimmick; goes incognito as an impish she-devil to broker her own divorce from a wealthy industrialist and re-marriage to a figurative painter (who makes her a motion picture icon); and, incredibly, in a 1914 film, poses as a mannequin in a hat shop to befuddle a unit of Prussian military officers who’ve all been trying to woo with gifts of fancy haberdashery (the expense and size of the hat always corresponds with the military rank of the gift-giver). Whether through quirky farce or surrealistic pathos, the thematic of negotiating female identity in a commodity-driven, wartime society provided an impetus for narrative play and aesthetic experimentation across festival screenings.

A Miracle in Acetate: Analog v. Digital

Il Cinema Ritrovato

If nationalist, labor, and gender politics shape the conflicts that play out in many of the films, the digital-versus-analog conundrum continued to define the meta-archival debates of the festival. As an increasing number of festival screenings emit from DCP (Digital Cinema Package) files, as opposed to from 35mm nitrate or acetate prints, and while digital scanners become utterly intrinsic to film preservation techniques, the longstanding analog-versus-digital debate remains a bone of contention into 2014. The largest screenings of the festival are without a doubt the after-dinner, outdoor viewings on the central Piazza Maggiore. Free and open to the public, these nighttime screenings elicit local Bologna residents alongside international festival travelers.

I take this detour through the backdrop of Piazza Maggiore screenings in order to underscore the total chaos and crisis of an interruption by some kind of technical difficulty or malfunction. This is precisely what happened Sunday night to a DCP print of a silent, stencil-colored, Belgian anti-war melodrama: War Is Hell (Alfred Machin, 1914). Pieced together from multiple, incomplete prints housed in Belgian and Dutch film archives, the film’s restoration, according to the festival catalogue, “was really driven by the desire to overcome the well-known limitations of analogue techniques in restoring stencil-colored films.” Celluloid advocates no doubt experienced a little bit of schadenfreude when the last five minutes of a gripping war tear-jerker were unable to play in any form; the screening technicians cut to a 1918 French actuality about dirigibles.

Sometimes there’s no better argument than to let the materiality of film speak for itself. During an afternoon screening of William Wellman’s Other Men’s Women (1931), a Depression-era romantic comedy about a love triangle between two railroad men and a witty homemaker, no less than an acetate miracle occurred. The two men struggle atop a moving train—one of whom has irreversibly blinded and also cuckolded the other man—to determine who will sacrifice his life in a desperate attempt to ward off a deadly flood. (Tropes of gendered symbolism and visibility metaphors abounded across Wellman’s pre-Code filmmaking, especially in such 1930s titles as Midnight Mary, Night Nurse, The Man I Love, and The Star Witness.)

Just as the fight scene escalated, the film stopped! The image cut to black, with the exception of several warped, distorted figures that congealed across the screen. We could hear the acetate reel physically melting from the projection booth. What’s more, the audible melting of the film reel uncannily matched the sound effects of the moving train in the pouring rain from the climactic closing sequence. Just as the flickering screen gave way to darkness, with the expectation that the reel would stop for the projectionist to re-splice the film over the melted strips, the next photogram magically jumped back into the sprockets and the film played on! Mass audience applause ensued. Senior archivists from the British Film Institute were gushing after the screening about how they had never seen anything like it in their entire careers. Very rarely, the film will melt and the projectionist will stop the reel to repair the missing link (unlike with DCP, whereby the solution to a projection mishap is oftentimes irresolvable), but never had anyone seen the reel jump back into the sprocket like that. We all agreed that it was a religious miracle.

Inner Experiences

Il Cinema Ritrovato

With program sections as broadly conceived as “Documentaries” and “Recovered and Restored,” or as specific as “Musical Orphanages” and “Cinema Against Hitler,” and covering a motley assortment of auteurs from William Wellman, Germaine Dulac, and Riccardo Freda, to the relatively unknown Werner Hoechbaum and Rosa Porten, coherence can only emerge in montage form.

For example, one afternoon I hopped from a 1965 Polish-Russian co-production, composed entirely of inner monologues from Lenin’s pre-WW1 months in Poland, to Yasujirō Ozu early talkie Only Son (1936), which, according to my doctoral advisor, “if you haven’t seen [it], you are a broken human.” Two separate scenes depicting meta-filmic spectatorship provided a thread between the two very different works, shedding light on the relations between their disparate national and historical contexts. In the Ozu, a hard-working Tokyo son brings his rural mother to an urban screening of a German talkie-musical, wherein the mother quickly falls asleep and starts loudly snoring—a strong statement in a film that’s all about passive projection and asserting one’s own voice through tacit familial bonds. While the mother finally “talks back” to the urban, capitalist forces oppressing her family, Lenin’s inner monologue during a meta-screening of a dancing-pig cabaret film flashed up in my mind. Lenin asserts that the eruption of WW1—an inevitable consequence of the division between capital and labor—was as plain as day to him from the variety entertainment and newsreel programs that he watched in the Polish cinemas in early 1914.

Moments like these make you think differently about what it means now to desire the cinema from 100 years ago. The associative connections that emerge between screenings are always contingent and to an extent idiosyncratic. With four overlapping screenings, instead of Lenin in Poland (Sergei Yutkevich, 1966), I could have been watching Riccardo Freda’s campy horror classic Lust of the Vampire (1956), attending a FIAF Summer School lecture on the restoration of Raymond Bernard’s anti-war melodrama Wooden Crosses (1932), scoping out Léo Kouper’s Charlie Chaplin poster art in an adjacent exhibit, or watching a film opera from 100 years ago about the Roman Emperor Caligula, The Star of Genius (René Leprince and Ferdinand Zecca, 1914).

Whether these moments of cinematic revelation stand in for personal, psychic triangulations, or elucidate the subtler relations between an Italian, summertime film festival thematizing World War I and the austerity politics and violent border conflicts unfolding on distant screens, connections emerge precisely through the gaps and disjunctures between otherwise isolated viewing experiences.

As Mariann Lewinsky suggestively described the form of these often fragmented, incomplete, or decontextualized 1914 silent films: “We have the early cinema of attractions, the later cinema of narration, but here we see the cinema of emotions.” In other words, the loss of concrete materials and the absence of narrative orientation can become an impetus for the Ritrovato spectator’s emotional engagement and imaginative interjection. Perhaps this is what is really meant by “Cinema Rediscovered”: that recognition emerges through the very vanishing of film histories that we can only do our best to preserve and restore.

Il Cinema Ritrovato ran from June 28—July 5.

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Interview: Rian Johnson on Knives Out and Bringing the Whodunnit to the Present

Johnson discusses his affinity for the whodunnit, his love of Agatha Christie, Star Wars, and more.

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Rian Johnson
Photo: Lionsgate

Whether paying homage to the golden age of noir in a high school setting (Brick), exploring a world in which time travel has not only been invented, but commodified and outlawed (Looper), or crafting a more intimate narrative within a beloved franchise (Star Wars: The Last Jedi), Rian Johnson’s adoration of his cinematic predecessors is undeniable. Of the multitude of career feats for which the Silver Spring native is known, redefining genres remains, arguably, his most impressive.

And this year, the filmmaker has done it again with Knives Out, a modern, politically conscious take on the whodunnit. Though infused with the staples of this class-conscious genre, from the magnanimous detective, though one of the Southern-fried variety, to the coterie of potentially guilty parties, the film is also shot through with a distinctly modern sense of meta self-awareness and sociopolitical commentary.

Johnson recently sat down with me to discuss the film, and as we exchanged niceties, he pointed out my Girls on Tops shirt, noting he has “the Jamie Lee Curtis one.” Evidently, even directors geek out on their favorite actors. During our chat, we discussed the philosophical differences between film noir and the whodunnit, Johnson’s love for Agatha Christie, some of his other genre inspirations, the brilliance of Ana de Armas among Knives Out’s seasoned cast, Steven Sondheim, Skywalker Ranch, Star Wars, and more.

Brick is a neo-noir, and Knives Out is a whodunit. To you, what are the differences between the genres?

The key difference is almost a philosophical one between fiction film noir, which is [Dashiell] Hammett and [Raymond] Chandler and [James M.] Cain, and the whodunnit genre of Agatha Christie, Dorothy Sayers, John Dickson Carr. And the basic difference between the two of them is moral clarity, which is very interesting. The whodunit genre is a very morally unambiguous genre. There’s a crime. There’s moral chaos. The detective comes in, who’s usually the benevolent father, and he, through reason and order, sorts everything out and figures it out at the end and solves the crime and puts the universe back to sorts.

Whereas, obviously, with Chandler or Hammett, it’s the morally murky antihero, and nothing is put back right at the end of it. And everything is just as terrible as it always was. It’s fascinating, the comforting fairy-tale aspect of the whodunnit, but it’s also why I do describe the genre as comfort food for me. It’s something I keep coming back to over the years. And, goddamn, especially recently, the notion that reason and order could restore anything—the idea that goodness can bring anything back to being okay—would be nice [laughs].

No kidding. You spent 10 years developing Knives Out, and it subverts expectations until the very end. How many drafts did it take to make sure that the math and science of the script didn’t show?

That’s a good one. I [write] very structurally. Ten years ago, what I had was this very conceptual idea. It wasn’t like, “Oh, this person did it, and they did it this way with this weapon in the conservatory with the knife.” It was the very conceptual idea of taking a whodunnit, which is typically a genre that’s built on a big buildup to a surprise. Just, “Who done it?” That’s the name of the genre. And so you figure out who done it. “Oh my God, I’d never guess that,” or, “Oh, I guessed that.” And “Who cares?” That’s why Hitchcock hated whodunnits, famously, because drama built on surprise isn’t great drama. So, taking a whodunnit and putting the engine of a Hitchcock thriller in the middle of it and almost using that Hitchcock thriller as misdirection in a way so that we tell the audience very early, “Don’t worry about who done it. Don’t worry about solving this puzzle. That’s not what’s going to be entertaining for the next two hours. Here’s a person you care about. They’re threatened. Let’s all go on this ride together seeing if they can get out of this impossible situation.”

And the idea of doing that and yet still having all the pleasures of a whodunnit, basically, was the big-picture thing 10 years ago. And then I zoom in from there, and I figure out maybe it’s set in a big house with this family, and that means it’s this type of character who has this relation to this character, and this is how the detective functions in it. And I start putting the pieces together bit by bit, basically. And then the writing is where it really hits the road. Like you said, that’s when all the work goes into making the math feel like it isn’t math. I actually just sat down to write it last January. We had wrapped the movie by Christmas. I wrote it in like six months. And I still did a bunch of drafts. I did a lot of revisions to it. But when it was ready to come out, it came out very quickly, which I recently learned Christie wrote her books very quickly also. She was a big proponent of you think it, and you think it, and you think it. But then, especially with something this dense, there’s a value to not getting lost in the weeds. There’s a value to just pooping it out all at once. And I get it. It makes sense, especially if you’re trying to retain that very simple shape while it’s there.

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This film is one of, if not, the funniest film that I’ve seen this year. Was it always your intention to have comedy be as much of an aspect as everything else?

I knew I wanted it to be funny. And I love all Agatha Christie adaptations. I’m a junkie. But I feel like a lot of the recent ones tend to go very serious in their tone. They tend to go dark. And that always loses me because the adaptations I grew up loving are Death on the Nile, Evil Under the Sun, the ones with Peter Ustinov as Poirot. And they all have this sense of self-aware fun, and they have all-star casts. It’s a big show that they’re putting on, but it never tips into parody. It’s not Clue. It’s not Murder by Death. It’s a real whodunnit with actual emotional stakes that rides that line of still being incredibly fun and being aware that it’s putting on a show.

That was the target for me, were those Ustinov-based adaptations. It was always something I wanted to really clearly communicate, both to the studio when we were starting and then the actors when we were casting. Every step of the way, it was, “We’re going to try and have a lot of fun with this. This, hopefully, is going to be very funny, but it’s absolutely essential that we all know that we’re not making a parody about whodunnits, that we’re making a whodunnit about something else.” And what’s on the screen, if that’s successful, it’s the actors. It takes really good actors to be able to walk that line and give performances that are this big and this on the verge of caricature, but then to never lose the grounding so much that they disconnect from planet Earth.

And that “something else” is a staple of the whodunnit genre: class. Many of the characters share unsavory opinions about immigration and take other offensive stances toward minorities while Marta is working for them. Much of their careless spitting out of Fox News soundbites signifies a cold detachment. And while his own family is so dysfunctional, the grandchild searches for another family to call his own, unfortunately finding one in the annals of internet white supremacy.

Annals or the anals, yeah, one of the two [laughs].

Exactly. Would you say that this film is just as much about upper-class American decay as it is about a murder mystery?

For me, what’s always fun about using genre is how one thing can engage the other. And it’s every movie. I can’t start making a movie until I know what it’s really about for me, and that thing it’s about is never the genre itself. It’s always got to be something else, obviously, that I care about or I’m angry about or thinking about. And it’s not trying to insert a message into a genre or trying to hide a message under a genre. For me, the “message” can’t be a message at all. It’s got to be something that every single scene in the movie engages with in some way. It’s got to be tied into the very shape and mechanics of the genre itself. And class is something that, like you mentioned, this genre is particularly good at.

Gosford Park is a brilliant example of using it to talk about class. What’s interesting to me is it’s usually done in the context of Britain, and just because of Christie. And we have this thing in America where we like to pretend that class doesn’t exist. We like to pretend we’re a classless society, so the idea of applying the genre to America in 2019 seemed like fertile soil. But if I’m doing my job right, it’s a fun whodunnit. And everything that’s fun and whodunnit-y about it is also serving the thing that this has on its mind.

Not to throw anyone under the bus—

Throw them.

With such an incredible cast of actors, who were you most excited about working with?

I’m not dodging it when I say every single one of them. I know I kind of am. But I’ll say this. For me, the person I’m most excited for audiences to see and discover in it is Ana [de Armas]. She’s great. Of a cast full of huge, amazing actors and movie stars, [she] is maybe the least known, and she plays the central part in the movie. And it’s a really tricky part because she has to bring so much to it for it to actually work. And for her to confidently step into the middle of a cast like this and carry the movie to the extent that she does, she’s absolutely extraordinary.

Yeah. She was amazing in it.

Isn’t she great? And she’s been working forever. She did Spanish TV. She was in Blade Runner 2049 and a couple other American films, but I have a feeling you’re going to see a lot more of her over the next couple of years. My casting director, Mary Vernieu, brought her to my attention. I’d seen her in Blade Runner 2049, but I wasn’t really familiar with her work. She’s really something special. And she’s playing Marilyn Monroe in Andrew Dominik’s Blonde, which is crazy because she was camera testing for that while we were shooting. She would show me these video tests of her done up as Marilyn in the middle of shooting this with her as Marta. Like, de-glamorized Marta. And then she shows me, and I’m like, “Wow! Who are you?”

Rian Johnson

Photo: Claire Folger

I’m looking forward to that one. The Assassination of Jesse James was—

A fucking masterpiece. Incredible. He’s an amazing director. So, so good.

It was interesting that you had the cast spend time in the film’s gothic mansion for three weeks ahead of shooting in order to allow for “family bonding.” Do you have a fun story to share from the set?

There was one day where Frank Oz did a cameo, so he was on set. And it was really fun because everyone would just hang out in this little basement rec room down in the basement of this house. It felt like summer camp for movie stars. It was crazy. But the day Frank was on set, it was amazing seeing all these movie stars just gathered at his feet. Everybody was just in awe of him, and rightly so, trying to get stories about him doing Miss Piggy and Yoda. But Frank is a fantastic director: Dirty Rotten Scoundrels, What About Bob?, The Little Shop of Horrors, which is one the all-time great movie musicals. He’s an extraordinary, multi-talented guy. So that was an amazing day, just seeing all these actors bow down to the mighty Frank.

Are you planning any Agatha Christie-esque Knives Out sequels?

I would be thrilled, man. Yeah. We’ll see how this one does. You never know with an original thing. But god, I hope it does well because it would be so much fun to get together with Daniel [Craig] every few years and make a new one. You can tell how much fun he’s having doing this [laughs]. And it’s such a malleable genre. You can do so many different things with it, so that would be really, really fun.

Speaking of fun, the Sondheim song that Craig sings in the car was such a great scene [laughs]. You both must have had a blast shooting that.

Yes! Oh my god! “Losing My Mind.” That scene was so good.

Does Craig play F on the piano throughout the film? Because “Losing My Mind” is in the key of E.

Oh! Is that the song that’s going in his head while he’s doing it? I forget what note it is. Next time I’m watching, I’m going to look, and I’m sure we can see which one he’s hitting. Shit, where were you on set? I can claim it. I will retroactively claim it. I could have actually had it be a slightly different note he’s chiming, playing the tune of “Losing My Mind.” Shit! I have to go back and redo it [laughs].

Shall we do some last-minute reshoots?

Yeah. Let’s get back in, man. We’re going up to Skywalker this afternoon. We can do a remix. We’ll get [Daniel] up there.

Speaking of Skywalker, you’re still planning on writing and directing a Star Wars trilogy, correct?

I’m still talking to Lucasfilm about it. They haven’t announced anything. They’re still figuring out what they’re doing.

You confronted Rey’s parental lineage in The Last Jedi, seemingly putting an end to the many fan theories, while subverting expectations for a portion of toxic fans. Has any further information on Rey’s family been shared with you since The Rise of Skywalker began production, and are you concerned what J.J. Abrams might do with Rey’s lineage?

I’m not concerned at all. I’m 0% concerned. I’m thrilled. I cannot wait to see Episode IX. I’ll preface this by saying I’m going to be going in clean. I’ve tried to stay out of the process as much as possible. I can just be a Star Wars fan and sit down and watch. And I want to be thrilled. I want to be surprised. I cannot wait to see what happens next. I’ve never really understood the attitude that some people come at the movies with of, “I have my very specific list of things I want to see, and if those don’t happen, I’m going to be upset.” That I don’t get. And just in terms of movies, in general, I don’t know why you would sit down to watch a movie and feel like that and want that. So, to me, it’s all storytelling, man, and so push the story forward, have it make emotional sense, and take me someplace I’ve never been. And I know J.J.’s going to do that. I can’t wait.

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A Space in Time: Doclisboa 2019 Explores the Politics of Memory, Space, and the Image

The film image opens a space for both a reckoning with the old and the creation of the new.

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Doclisboa 2019
Photo: Icarus Films

Just before the start of this year’s Doclisboa film festival in Lisbon, the organizers put out a press release protesting the Brazilian government’s apparent crackdown on independent filmmaking through censorship and abrupt budget cuts to Ancine, the South American country’s state-supported cinema fund. Given the close ties between Portugal and its former colony—which include shared memories of 20th-century dictatorships—it’s not surprising that Doclisboa felt compelled to address Brazil’s ongoing crisis, unambiguously decrying the Bolsonaro government’s “dismantlement of democracy” and installation of a dictatorship, and announcing additional screenings of anti-dictatorship films from Brazil.

Several Brazilian films, of course, were already on Doclisboa’s docket this year. One of the standouts of the festival’s international competition was Jo Serfaty’s Sun Inside, which follows four Rio de Janeiro teens as they struggle to find their identities in the summer after school ends. Featuring compelling, naturalistic performances from each of its young leads and practically radiating hope for the future represented by Generation Z, the film has the makings of an American award-season darling.

But Sun Inside qualifies its own sense of hope: Its fun, woke teens know they live in a time of change, crisis, and inequity, and neither the script nor Serfaty’s camera offers an easy path toward transcending the cramped spaces and precarious circumstances they navigate in Rio. The film, which suggests a very muted version of Fernando Meirelles’s City of God, is as much about a milieu as it is about its characters.

Serfaty’s socially minded film shares its exploration of the politics of narrative form and the cinematic image with much of the 2019 Doclisboa slate. And Brazil isn’t the only former Portuguese colony represented at the festival: The Sound of Masks explores the traumatic history of Mozambique in the decades since it freed itself from Portuguese rule in 1975 by focusing on Atanásio Nyusi, a renowned dancer of the mapiko, in which a solitary male dancer dons a wooden mask. For Nyusi—and for director Sara CF de Gouveia—his tremulous mapiko dance serves as a record of the trauma Mozambique experienced over a century of colonialism and civil war. His jolting movements and often frightful bearing toward his audience implicitly speak of pain and terror, but the fact that he and his company continue to perform suggests perseverance and pride.

Nyusi, appropriately, also manages his community’s archive of mapiko dancers, the existence of which by itself points to the fact that the dance isn’t some timeless tribal practice. A crucial subtext in The Sound of Masks is that precolonial practices aren’t objects frozen in time, but bear the marks of history like any form of transgenerational human activity. Throughout, de Gouveia uses television footage from the days of colonialism and the civil war relatively sparingly, illustrating through montage the events that she and Nyusi understand his dance to be evoking. This expressive use of archival footage is combined with haunting footage of Nyusi’s performances—both contemporary and from when he was young—and slow-motion shots of Nyusi or other members of his company in full makeup against a black backdrop, staring directly into the camera. In this way, the documentary is utterly transfixing, often as strange as it is revelatory.

The Sound of Masks

An image from Sara CF de Gouveia’s The Sound of Masks. © Lionfish Productions

A confrontation with Portugal’s colonialist legacy is also implicit in Welket Bungué’s I Am Not Pilatus, one of the short films in the festival’s international competition. It’s composed of cellphone footage of two recent racist incidents in Lisbon, one of which took place on the Avenida do Liberdade, down the street from Cinema São Jorge, where many of Doclisboa’s screenings are held. The unseen woman doing the recording stands on one of the broad commercial avenue’s many plazas, filming at a great distance a confrontation between Lisbon police and a group of black youth and, though she admits she cannot see what’s happening, making racist conjectures. Bungué manipulates the footage, mockingly distorting the woman’s voice, flipping the footage upside down, looping her racist or obviously hypocritical lines, and ironically splicing in footage from a police beating that undercuts her assertion that the police are there to keep order.

Aesthetically, I Am Not Pilatus hardly breaks new ground, but it’s an instructive reminder of a certain activist filmmaking credo: Because reality is already structured by unjust systems, it’s incumbent upon artists like Bungué to use film as an instrument of intervention, rather than merely reproduce unjust realities. However slight, I Am Not Pilatus is an admirable and coherent political intervention, simmering with righteous anger at the racism and anti-immigrant sentiments apparently on the rise in Portugal, which recently elected a far-right representative to parliament for the first time since the end of the Salazar dictatorship in 1974.

Other distinctly political shorts—like Josip Lukić’s The Rex Will Sail In and Filipe Oliveira’s Há Margem, which screened together out of competition in the “Green Years” section—explore the manifestation of bigger socio-political structures in the lives of the underclass. The Rex Will Sail In concerns a Croatian family supported by their matriarch Marina’s work on a cruise ship, which sends her away from home for months at a time; the stress of working in the neoliberal tourism industry has taken its toll, and Marina uses the camera as her therapist, monologuing her buried anxieties about her sons’ behavior and upcoming changes at work. By and large consisting of close-ups, and filmed mostly in Marina’s car and small apartment, the short conveys the claustrophobic feeling of being trapped in an unforgiving, often unpredictable profession.

Há Margem is also in part about feeling closed in. “It’s tight in here,” says one subject about a narrow alley that bends between buildings, and that remark resonates throughout the film. Capturing slice-of-life footage from Segundo Torrão, a neighborhood on the other side of the Tagus River from Lisbon whose homes are all illegal because the land there isn’t appropriately zoned, Oliveira’s poetic documentary looks at the ways people make what they can out of a life on the margins (“There’s Margin” is the English translation of the film’s title).

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Spatial politics also play an important role in Christian Haardt’s A New Environment, an essayistic film with rather esoteric interests and a dry tone. Composed of archival footage edited to the audio of an interview with the architect Heinrich Klotz, it covers, among other topics centered around 20th-century architecture, how national character and memory is revealed or hidden by major building projects like the postwar reconstruction of Frankfurt. Klotz’s thinking can be intriguingly dialectical: Suspicious of modernity’s penchant for reproductions, he nevertheless embraces the design principles of Disney World because even if it represents the pinnacle of fabricated living, it contains the dream of a unique and specific utopia. But Haardt’s sparse, quiet film has a monotonous quality that often makes it easy to lose the stakes of Klotz’s extended discourse.

Thomas Heise’s Heimat Is a Space in Time, which won the Caligari Prize at this year’s Berlinale and screened at Doclisboa in the “From the Earth to the Moon” section, is more effective in grappling with German history. Heise delves into his own archival material—letters, diary entries, photographs, even a resume—to reconstruct the effect that the tragedies of the 20th century had on his family. At one point, he reads an exchange of letters between family members from the ‘30s and ‘40s—some in newly annexed Vienna, some in their adopted home of Berlin—over scrolling images of deportation lists. As the dispersed family reports of the increasing persecution they face and expresses their growing fears of being deported and murdered, we wait in anguish for the inevitable appearance of their names on the lists. In this sequence and others, the film’s deliberate pace demands intellectual engagement, compelling us to look and truly consider the material reality of the past.

Heimat Is a Space in Time’s title uses the German word for “homeland” in an evocative, paradoxical phrase that suggests the historically mutability of the concept, and the problem of a notion of homeland for a German whose family was shattered by the most notorious and inhumane of the 20th century’s nationalist movements. By contrast, Wook Steven Heo’s Under-Ground is a far less personalized confrontation with significant historical spaces affected by the chaos that nationalist aggression set loose in the world. Wook sends his camera contemplatively into the cold landscapes of factories and industrial campuses where the Japanese forced Korean captives to work, through now-empty caverns under Okinawa where Korean prisoners died alongside Japanese soldiers, and around Japanese anti-war memorials, looking to capture spaces of suffering that were forgotten even as the rest of the world memorialized their fallen.

The film’s anonymous feel suits the legacy of dehumanization Wook is concerned with—Under-Ground is in large part a protest against Japanese steel giant Nippon’s refusal to reckon with its historical participation in war crimes—but at times its presentation can feel a bit cold, suggesting a particularly somber travel film. Finding a more metaphorical way of dealing with the spaces of the past is Clayton Vomero’s Zona, a documentary-narrative hybrid that draws parallels between the spread of individualism among young people in the ‘80s, which helped bring an end to Russia’s totalitarian communist state, and today’s Russian subculture.

Zona

An image from Clayton Vomero’s Zona. © Made to Measure

Zona’s title is surely a reference to Andrei Tarkovsky’s Stalker, in which a mysterious event creates an exceptional zone of temptation in which wishes come true. One of the veterans of the so‐called second Russian revolution in 1991 describes post-communist Russia as permanently existing in the state of exception declared during the military’s attempted coup against Mikhail Gorbachev. Russia here appears as a metaphysically suspended space, caught between the dream of the West its young people had at the turn of the ‘90s and the reality of a country that managed to successfully adopt neoliberalism but not democracy.

The attitudes of today’s counterculture youth, which the film represents through scripted but veracious interviews, offers a glimpse at the possibility of a more open Russia, but it’s clear now that this open future won’t be achieved by building more McDonalds. The problem with global capitalism, one of the Gen-X rebels interviewed notes in despair, is that “in the end, everyone will just be American.” Finding a Russian identity that doesn’t depend on such a perverse dream may require finally canceling the state of exception that the film proposes the country has found itself in for nearly three decades.

The selections cited here represents a miniscule portion of the 303 films showing at Doclisboa. Many, like Heimat Is a Space in Time, have already received attention after playing other festivals earlier this year. Werner Herzog probably counts as the biggest name with a film at Doclisboa, with his strange new Japan-set drama Family Romance, LLC, about an actor (Ishii Yuichi) who works for a company that hires him out to impersonate the missing father to a 12-year-old girl (Mahiro Tanimoto). It played Cannes earlier this year. Eric Baudelaire’s disarming documentary A Dramatic Film, made over the course of four years in collaboration with a diverse group of pre-teen children at a Paris school, premiered more recently at Locarno.

Gathering such already-premiered films under the Doclisboa umbrella—or, as a recurrent advertisement for the fest suggests, baking them into the same cake—invites us to consider their politics alongside their experimental aesthetics. When a director chooses to allow a black French child to record his walk home for inclusion in his film, when an established German director elects to make a film about the mechanization of family relations in Japan with Japanese principles, they’re not merely aesthetic choices, but political interventions that color the films’ reconstruction of the real. As Doclisboa’s program and emboldened stance against the burgeoning democratic crisis in Brazil attests, film may be a form of action as well as one of thought. Its images open a space for both a reckoning with the old and the creation of the new.

Doclisboa runs from October 17—27.

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Features

New York Film Festival 2019

If cinema is, indeed, the domain of freedom, then the festival doesn’t see Netflix as the villain in that struggle.

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Varda by Agnès
Photo: Janus Films

“Cinema is the domain of freedom, and it’s an ongoing struggle to maintain that freedom,” said New York Film Festival director and selection committee chair Kent Jones in a statement last month accompanying the announcement of the films that will screen as part of the main slate of the 57th edition of the festival. And depending on who you ask, Netflix is either the hero or villain in that struggle.

More than half of the 29 titles in the main slate enjoyed their world premiere earlier this year at Cannes, where Netflix had no film in competition, as its battle with festival director Thierry Frémaux, who requires a theatrical run for any Cannes entrant, continues unabated. (The streaming giant did walk away from the festival with acquisition rights to Jérémy Clapin’s I Lost My Body and Mati Diop’s Grand Prix winner Atlantics.) There’s no right or wrong here per se, though it’s clear that Frémaux’s edict is an extension of his nostalgia for the golden age of cinema, which he sees as sacrosanct as the length of the theatrical window, and just how steadfastly he sticks to his guns may determine the fate of the world’s most important film festival.

The New York Film Festival opens on Friday, September 27 with the world premiere of Martin Scorsese’s hotly anticipated The Irishman, almost one month to the day that it was announced that Netflix could not reach a distribution deal with major theater chains, including AMC, Regal, and Cinemark. The film will drop on Netflix less than a month after opening in some theaters across the country—a non-traditional distribution strategy that will continue to be seen as short-circuiting a Netflix film’s best picture chances at the Academy Awards, at least until one comes along and does what Alfonso Cuarón’s Roma couldn’t last year.

It remains to be seen if The Irishman will be that film. But this much is also clear, and the New York Film Festival is making no bones about it: This streamable movie is very much a movie, and to be able to see a new Scorsese film that might not have run three hours and 30 minutes had it been released by a traditional distributor is very much a win for freedom—or, at least, a certain stripe of cinephile’s idea of freedom.

In addition to The Irishman and Atlantics, Netflix also has Noah Baumbach’s Marriage Story, starring Scarlett Johansson and Adam Driver, at the festival (the centerpiece selection no less). Baumbach’s divorce drama bowed last month at the Venice Film Festival, alongside Martin Eden, Pietro Marcello’s first feature since Lost and Beautiful, and The Wasp Network, which marks Olivier Assayas’s 10th appearance at the New York Film Festival. Among the returning auteurs are Kleber Mendonça Filho (Bacurau, co-directed with Juliano Dornelles), Kelly Reichardt (First Cow), Albert Serra (Liberté), Arnaud Desplechin (Oh Mercy!), Pedro Almodóvar (Pain and Glory), Jean-Pierre and Luc Dardenne (Young Ahmed), and the greatest of the great, Agnès Varda, whose Varda by Agnès premiered earlier this year at Berlinale alongside Nadav Lapid’s Golden Bear winner Synonyms and Angela Schanelec’s I Was at Home, But…

Among the festival’s noteworthy sidebars are Spotlight on Documentary, which includes new works by Tim Robbins (45 Seconds of Laughter, about inmates at the Calipatria State maximum-security facility taking part in acting exercises), Michael Apted (63 Up, the latest entry in the filmmaker’s iconic, one-of-a-kind British film series), and Alla Kovgan (Cunningham, a 3D portrait of the artistic evolution of choreographer Merce Cunningham); the MUBI-sponsored Projections, which features the latest films from Éric Baudelaire (Un Film Dramatique) and Thomas Heise (Heimat Is a Space in Time); and a Special Events section that includes Todd Phillips’s surprise Golden Lion winner Joker and Francis Ford Coppola’s The Cotton Club Encore, which brings the 1984 period film back to its original length and luster. Ed Gonzalez

For a complete schedule of films, screening times, and ticket information, visit Film at Lincoln Center.


Atlantics

Atlantics (Mati Diop)

Starved for work after the depletion of Senegal’s local fishing industry, thousands of young men take to the sea every year aboard pirogues, or small boats, fleeing their country for Spain. Those who have emigrated, died, or been incarcerated as part of the “pirogue phenomenon”—referred to colloquially as “Barcelona or death” in Senegalese communities—are the ghosts that haunt Atlantics. The forms those spirits take in the film represent just some of what’s so extraordinary about Mati Diop’s first feature as a director, a work of disparate influences and genres that pulses on its own oblique wavelength. Atlantics transitions into oblique genre fare in a manner reminiscent of Bertrand Bonello’s Zombi Child, with electronic musician Fatima Al Qadiri’s multifaceted score adding ghostly strings and pop guitar riffs over spiritual, syncopated Middle Eastern arrangements. Despite its wild narrative leaps, the film is undergirded with a holistic mix of serenity and trauma that recalls Apichatpong Weerasethakul’s Cemetery of Splendour. Christopher Gray


Bacurau

Bacurau (Kleber Mendonça Filho and Juliano Dornelles)

Kleber Mendoça Filho and Juliano Donnelles’s Bacurau assembles a vibrant and eclectic collage of reference points. It’s a wild neo-western that pulls into its orbit UFO-shaped drones, elaborate folklore, limb-flaying and head-exploding gore, and Udo Kier as a villain who shouts in a mockingly high-pitched voice, “Hell no!” The Bacurau of the film’s title is a fictional town in Brazil’s northeastern interior, depicted here at some point in the not-too-distant future. The citizens live in a relatively undisturbed harmony—until Bacuaru is literally wiped off the map (GPS no longer can locate the backwater), local cell service is jammed, and the people find themselves hunted, A Dangerous Game-style, by gringo infiltrators. Mendoça Filho is one of contemporary Brazilian cinema’s most sharply political filmmakers, and Bacurau solidifies his commitment to rebuking Brazil’s current administration and its willful erasure of the country’s culture and heritage. Sam C. Mac

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Beanpole

Beanpole (Kantemir Balagov)

Kantemir Balagov has set Beanpole largely in tones of dark amber, bright green and red, and filthy yellow redolent of old incandescent lighting—and it’s the red of upholstery, Soviet imagery, and blood that cuts most forcefully through the brightest of those greens. Cinematographer Kseniya Sereda’s color palette recalls that of Krzysztof Kieślowski’s The Double Life of Veronique for the way it gives settings an artificiality that nonetheless brings Beanpole’s grounded sociopolitical commentary into greater focus. Iya (Viktoria Miroshnichenko), a nurse working at a Leningrad hospital after the end of World War II, feels trapped in trauma, suffering from recurring fits of full-body catatonia. Her psychological state is magnified by the more visible scars of the soldiers recuperating all around her, adding to the sense that Balagov’s hermetically sealed vision of Leningrad only compounds and reflects Iya’s PTSD back onto her. The filmmaker may depict the pain of his characters in blunt terms, but he traces the aftershocks of collapse with delicate subtlety. Jake Cole



Fire Will Come

Fire Will Come (Olivier Laxe)

Oliver Laxe’s Fire Will Come refreshingly occupies an almost uncategorizable cinematic realm. Were it a piece of writing it would exist at the crossroads of an essay, a reportage, and a series of haikus singing the praises and the plights of a threatened ecosystem. Although we know its images to be composed and assembled, and as such “fiction,” the film’s delicate pace and the contemplative choreography of its camerawork conjure a sense of authenticity so organic that we’re almost convinced that there’s no space between the characters and the actors, between the filmed setting and the actual landscape. This is a film where the characters’ names coincide with those of the actors playing them. It’s at once a portrait of a place and a portrait of a person—namely, of the Galician countryside and of Amador (Amador Arias), an arsonist who returns home to see his elderly mother, Benedicta (Benedicta Sánchez). Given the rich simplicity of the scenario, Laxe recognizes that even the smallest amount of traditional plot would feel excessive. Diego Semerene



First Cow

First Cow (Kelly Reichardt)

First Cow is one of Kelly Reichardt’s shakier efforts. The film begins with an especially incisive William Blake quote (“The bird a nest, the spider a web, man friendship”), and its themes of systemic exploitation, the enduring vagaries of the free market, and the alternately tender and tempestuous bonds of male camaraderie are propped up by characters who come off as half-formed avatars rather than flesh-and-blood human beings. That isn’t to say Reichardt, who’s edited all of her films since Old Joy, has lost the ability to create multilayered, gently provocative imagery. There’s a beauty of a shot in First Cow’s first scene, set in the present day, of a young woman (Alia Shawkat) walking her dog and uncovering a pair of skeletons beside an Oregon river. Cinematographer Christopher Blauvelt frames the bones in a steady, un-showy composition (the film is photographed in the boxy 4:3 aspect ratio) so that it takes a few seconds to realize what you’re looking at. The slow-dawning revelation of the moment epitomizes Reichardt’s tendency in First Cow, as well as in many of her other films, to let drama emerge steadily and organically. Keith Uhlich



A Girl Missing

A Girl Missing (Kôji Fukada)

Throughout his 2016 film Harmonium, Kôji Fukada favored ambiguous, emotionally charged tableaux over narrative mechanics, and he continues that emphasis in A Girl Missing to ambitious, evocative, and troubling effect. The film is a story driven by kidnapping that’s almost entirely disinterested in the motivations of the kidnapper and the pain of the victim and her family. Instead, the film is attached, to a consciously insular degree, to a nurse, Ichiko (Mariko Tsutsui), whose life is ruined peripherally by the kidnapping due to one peculiarly bad choice on her part. As austere as Harmonium could be, the characters were in their way dynamic and made sense. With A Girl Missing, Fukada may believe that he’s transcended the melodramatic strictures of a regular crime film or of the kind of woman’s martyr vehicle in which Joan Crawford used to specialize. Instead, he’s fashioned an occasionally haunting art object with miserable stick figures. Chuck Bowen



The Irishman

The Irishman (Martin Scorsese)

More so than Goodfellas or Casino, Martin Scorsese’s two other told-in-retrospect gangster films, The Irishman—at least for the first two hours of its riveting three-and-a-half-hour runtime—feels composed of burnished, often blackly funny, fragments of erratic memory. The elderly, wheelchair-bound labor union official and mobster Frank “The Irishman” Sheeran (Robert De Niro) glosses over the truth even when he’s telling it, recalling the past, even at its most violent, with a propulsive, rosy cheer that plays at a cursory glance like Goodfellas-lite. Scorsese knows what his audience is hoping for: glory days, resurrected. But he also understands the impossibility of anyone being exactly as they once were. So he weaves that longing into both The Irishman’s text and its technique, presenting Sheeran’s youthful recollections—his rise in rank with Russell Bufalino’s (Joe Pesci) crew, his work with a beleaguered Jimmy Hoffa (Al Pacino) during the era when Attorney General Robert Kennedy (Jack Huston) worked hard to bring down organized crime—as augmented hoodlum reveries that will soon catch up with the character’s spiritually impoverished present. Uhlich



I Was at Home, But…

I Was at Home, But… (Angela Schanelec)

Angela Schanelec’s I Was at Home, But… take a fairly simple premise and builds a multilayered series of narrative threads around it, one filled with the detours and inconsistencies of life as it’s experienced on a day-to-day basis. In doing so, Schanelec isn’t complicating or overthinking the familiar, but, rather, inviting her audience to rethink how these seemingly universal narratives function. The film is at its in moments when Schanalec’s insight into trauma as a menace that asserts itself at inopportune and confusing moments is powerfully dramatized. It’s less successful when reaching for symbolic associations, as in the strikingly staged but inert passages of Shakespearean recitation that draw out connections between the story of Hamlet and a troubled fortysomething mother’s (Maren Eggert) life, or in the strained, bookending bits of business involving a dog and a donkey. For her part, Schanalec has preached in interviews that an experiential, non-intellectual approach to watching her films is ideal, so it’s telling that, in spite of its occasional academicism, I Was at Home, But… configures itself most potently in hindsight as a punch to the gut. Carson Lund



Liberté

Liberté (Albert Serra)

As they move inexorably forward in time, Albert Serra’s films don’t crescendo so much as peter out. In Story of My Death, the harbinger on the horizon is the return of irrational, Romantic thinking in the late 18th century, which would effectively smother the enlightened libertinism that the story otherwise wallows in. And in The Death of Louis XIV, it’s the fate promised by the title, to which the film marched with solemn certitude. Serra’s new film, the audaciously perverse and amorphous Liberté, doesn’t give up its game so readily. Nearly without narrative conflict, it homes in on a long night of sexual experimentation among a group of libertines hiding out from the French courts on the Prussian border in the late 17th century, and for much of Liberté’s duration, the only things generating forward momentum are the subtly escalating intensity of the acts themselves and the faint expectation, however ruthlessly exploited, that the sun will eventually rise again. Lund



Marriage Story

Marriage Story (Noah Baumbach)

Noah Baumbach’s Marriage Story initially occupies a rather nebulous spot between broad-strokes comedy and raw melodrama. But as the initially amicable split between a playwright, Charlie (Adam Driver), and his actress wife, Nicole (Scarlett Johansson), takes a sour turn, the film becomes more acerbic, fixating on how familiarity breeds contempt. At one point, we catch a glimpse of old magazine profile of the couple—written at the height of their artistic collaboration and domestic bliss—titled “Scenes from a Marriage,” a throwaway allusion to Ingmar Bergman that’s also a winking promise of the decline and fall to come. But even at its most blistering, the film contains small moments of grace in which Nicole and Charlie reflexively help or comfort each other. These subtle glimpses of their lingering affection for one another and familiarity complicate the bitterness of their separation. Elie Wiesel once said, “The opposite of love is not hate, it’s indifference,” and only two people who were once as deeply in love as Nicole and Charlie were could have spent so long observing every minute detail of their partner to become so obsessed with each other’s flaws in the first place. Cole



Martin Eden

Martin Eden (Pietro Marcello)

Pietro Marcello’s Martin Eden works better as a story of self-loathing and self-destruction than it does as a social critique or political statement. Marcello and Luca Marinelli, as the handsome, uneducated sailor of the film’s title, don’t make the difference between Martin at the beginning and Martin at the end distinct enough for viewers to really appreciate the character’s transmogrification. But as a piece of filmmaking that’s about the craft of filmmaking, Martin Eden, which was shot on 16mm, is occasionally brilliant. It’s an amalgamation of epochal aesthetics and formal styles, from drifty handheld shots and grainy close-ups of emotional faces that recall the French and Italian films of the late-‘60s, to static compositions and inky-black shadows that threaten to swallow Martin and the bourgeoisie. The color grading lends an ethereal air to the landscape shots (the ocean, blue and writhing, looks especially beautiful). Marcello splices in clips of silent films and footage of workers in Naples, which further emphasizes the timelessness of the film’s themes. Greg Cwik



The Moneychanger

The Moneychanger (Federico Veiroj)

Federico Veiroj’s The Moneychanger charts the prosperous, morally rotten career of Humberto Brause (Daniel Handler), a prominent money changer for all manner of ne’er-do-wells. Much is made of gestures like hand-tailoring suits to transport money, but the movement of cash—from client to Humberto to various far-flung locations around the globe—is by and large curtly presented. The film eventually verges on the farcical, with Humberto engaging in a Force Majeure-esque act of cowardice during a shooting while driving with his wife (Dolores Fonzi) in Argentina and a rushed scheme to steal from a dead man before he’s interred, among other indiscretions. While these scenarios are somewhat absurd and funny, they feel calculated in their attempts to stress just how pitiful Humberto has become that he has to turn to such pathetic ploys to stay afloat. It’s apparent that Veiroj disdains no one so much as Humberto, but the film makes little of the man’s undoubtedly twisted psyche. Throughout, The Moneychanger maintains a monolithic meanness, skirting even the smallest gesture of sympathy for Humberto and bulldozing him with further proofs of his depravity. Peter Goldberg



Motherless Brooklyn

Motherless Brooklyn (Edward Norton)

Fans of Jonathan Lethem’s Motherless Brooklyn will be immediately struck by Edward Norton’s decision to change the novel’s time setting from 1999 to 1957 for his long-gestating film adaptation. Given how effectively the novel transplanted a classic hardboiled noir setup to contemporary New York, Norton’s popping of the novel’s anachronistic bubble is curious for how it makes literal what Lethem made so playfully postmodern. By setting his film in the ‘50s, when the noir style was at its most influential, Norton only makes it easier to spot those moments where the dialogue is trying much too hard to capture the snap, wit, and loquacious cynicism of the genre’s best films. Throughout, Norton’s too-neat visual coverage is indicative of his film’s greatest failing. At its best, noir leaves enough unsaid that, even if a mystery is solved, one is left with the distinct impression that nothing has been fixed. Motherless Brooklyn feels altogether too tidy, a film that revives many of the touchstones of noir, but never that throbbing unease that courses through the classics of the genre. Cole



Oh Mercy!

Oh Mercy! (Arnaud Desplechin)

Based on a 2008 documentary, Oh Mercy! follows a police precinct in Roubaix as it pursues various cases. Throughout, director Arnaud Desplechin is bracingly concerned less with any isolated crime or character than he is in conveying simultaneousness by seizing on stray details. There’s a sense here of the dwarfing mechanics of maintaining process amid chaos, which is rare for films and common of perfunctory crime novels. Before the authorities in Oh Mercy! can comprehend an act of arson, a serial rapist commits another assault in a subway. And before someone can make sense of that action, a girl runs away. Presiding over the madness is a police captain, Yakoub Daoud (Roschdy Zem), who’s a quiet and dignified model of patience and sobriety, who must navigate nesting strands of social tensions, on the personal as well as the political level. Oh Mercy! is a striking stylistic departure for Desplechin. By the standards of florid pseudo auto-biopics such as Kings and Queen and Ismael’s Ghosts, this film is an exercise in formal and tonal restraint. Bowen



Pain and Glory

Pain and Glory (Pedro Almodóvar)

A film about an aging artist struggling to recapture his yen for creation, Pain and Glory has the makings of a deeply personal, career-capping work for Pedro Almodóvar. His name may be Salvador Mallo (Antonio Banderas), but the gay filmmaker, with his tussled hair, white beard, and red turtleneck, may as well call himself Pedro. One of the very few differences between them is that Salvador has stopped making films while Almodóvar continues to work at a relatively steady clip. Pain and Glory is a ballsy admission on the Spanish auteur’s part that he hasn’t made a film in more than a decade that can compare with his most outrageous and subversive output, which makes it all the more dispiriting that his latest only occasionally captures the spry, comedic rhythms and impassioned, melodramatic intensity that defined Law of Desire and Bad Education. Still, however much Almodóvar’s formalist bona fides may have cooled, his ability to craft emotionally acute, achingly felt scenes between men in the throes of love is as vigorous as ever. Mac



Parasite

Parasite (Bong Joon-ho)

Parasite finds Bong Joon-ho scaling back the high-concept ambitions of Snowpiercer and Okja, in favor of examining a close-knit family dynamic that’s reminiscent of the one at the center of The Host. Except this time the monster isn’t some amphibious abomination that results from extreme genetic mutation, but the insidious forces of class and capital that divide a society’s people. Parasite is an excoriating indictment of South Korea’s dehumanizing social culture, mounted by Bong with a dazzling control of genre conventions that he continues to seamlessly bend to his absurd comic rhythms. The film is also reinstates the emotional core that’s been missing from Bong’s recent work, and even feigns a concise narrative structure. It’s the kind of bold and uncompromising work that confirms why Bong is one of our most exciting auteurs, for how his sociocultural criticisms can be so biting, so pungent, when they’re imbued with such great focus and sense of intent. Mac



Portrait of a Lady on Fire

Portrait of a Lady on Fire (Céline Sciamma)

Céline Sciamma’s Portrait of a Lady on Fire is a taxonomy of gazes that’s also a discourse on them. This sweeping portrayal of a romance doomed to brevity asks how to memorialize an image, but also how to keep it eternally alive. Sciamma isn’t out to question the gazes exchanged between Marianne (Noémie Merlant) and Héloïse (Adéle Haenel), but to point out that one gaze is always met by another, and what’s most stirring about her film is the lack of artifice in Héloïse and Marianne’s feelings for one another. The film frustrates when it feels compelled to elucidate those struggles in words, or through a hokey flashback structure (that, it should be said, yields to an ecstatic final shot). Sciamma’s script has more than a handful of dazzling turns of phrase, but it’s also unnecessarily keen to give some present-day relevance to a romance that’s assuredly timeless. Where her prior films have excelled in situating their protagonists in complex, sometimes hostile societies, Portrait of a Lady on Fire is at its most beguiling and probing when the rest of the world feels far away. Gray



Saturday Fiction

Saturday Fiction (Lou Ye)

With Saturday Fiction, divisive Chinese director Lou Ye applies a distinctly modern film vernacular to an anachronistic period setting. As in Michael Mann’s Public Enemies, the digital image, disjunctive editing, and a roving handheld camera serve to tether the filmmaking of the present to more remote events of the past, lending immediacy to the action. In Public Enemies, this served to frame what we’re watching as a construct of media—history bleeding into myth and articulated through a modern-day understanding of celebrity. But in this film, the artifice also exists to complement his World War II spy narrative’s preoccupation with different modes of performativity. And at the center of all this is screen legend Gong Li, who, in her first film role in three years, gradually undergoes a transformation from passive observer into gun-wielding firebrand, resulting in the most truly iconic performance that the actress has delivered in decades. Mac



Sibyl

Sibyl (Justine Triet)

Justine Triet uses the relationship between the creative process and the work of psychoanalysis, or its simplified cinematic version, as raw material for her latest dramedy. Sibyl follows the madcap efforts and subterfuges that the eponymous alcoholic therapist (Virginie Efira) deploys in order to finally write a novel. And the first step she takes is to get rid of most of her patients—most, not all, so that there’s always a lifeline connecting the new Sibyl to the old one. That is, so Sibyl never has to truly let go of anything at all. This tactic, beyond mere plot device, is the first crucial clue, or symptom, that Triet discloses about Sibyl as the filmmaker smartly humanizes the figure of the therapist as someone in desperate need of a therapist herself. The initial line in Sibyl’s (non-)emancipatory equation, to start anew by keeping her old life handy, is one of the film’s many instances of mirroring, as some viewers will easily recognize in Sibyl’s pursuits their own tendency to make half-decisions. Which is to say, the way we can fool ourselves into thinking that we’re pursuing something whereas we’re secretly pursuing something else—something less avowable. Semerene



Synonyms

Synonyms (Nadav Lapid)

Nadav Lapid’s Synonyms doesn’t hew to a steadily progressing plot. The attraction Emile (Quentin Dolmaire) and Caroline (Louise Chevillotte) feel to Yoav (Tom Mercier), and the tensions that drove Yoav away from Israel, will come full circle, but only after the film takes a circuitous route through Yoav’s brief employment in security at the Israeli embassy; his friendship with a militant Zionist who tries to provoke fights he can claim as anti-Semitic attacks; and a required assimilation class he takes as he attempts to legitimately immigrate. A certain calculated inconsistency in style and pacing also makes the film feel elusive and estranging, but that’s most likely the point. Certainly one concern of Synonyms is the irrational sickness that’s nationalism: At times it appears that Israeli nationalism has driven Yoav mad, given him his detached affect and his habit of obsessively reciting synonyms in the street. Funny, frustrating, and stealthily sad, Synonyms is a bold film about the refusal to assimilate in one country, and the failure to assimilate in another. Pat Brown



To the Ends of the Earth

To the Ends of the Earth (Kiyoshi Kurosawa)

Kiyoshi Kurosawa’s latest is a radical departure for the auteur, as it isn’t beholden to a taut narrative. Instead, it’s squarely focused on character—a strategy that results in his most intricately rendered portrait of the psychology of fear to date. To the Ends of the Earth is not, by any measure, a horror film, but it uses aesthetic and philosophical foundations that Kurosawa laid in his genre work to insinuate tensions and anxieties lurking beneath the serene surface of everyday life. The film’s setup could almost be interpreted as a kind of self-aware joke: A Japanese camera crew arrives in Uzbekistan with the purpose of shooting footage for a travel show and becomes increasingly frustrated over not having enough usable material. As such, generally little in the way of incident occurs for much of the film. However, To the Ends of the Earth isn’t just a meandering film born of an auteur’s plane ticket to a foreign country: If Kurosawa is less interested in narrative dynamics, it’s because he’s focused on an acute understanding of societally and sociologically conditioned behavior. Mac



The Traitor

The Traitor (Marco Bellocchio)

Though Pierfrancesco Favino plays Sicilian mob boss turned informant Tommaso Buscetta with the stern poise of a criminal boss, the gangster easily, almost comically buckles under the slightest pressure from the state. But it’s in director Marco Bellocchio’s depiction of the “Maxi Trial” in a heavily fortified courtroom in Palermo that The Traitor completes its metamorphosis from a grisly, stone-faced drama about mob violence into an almost farcical satire of Italy’s justice system. Unfortunately, as is often the case with contemporary Italian genre pieces, the film is too brutish by half, as well as 40 minutes too long. The comic brio of Bellocchio’s staging of the “Maxi Trial” invigorates The Traitor, but he surprisingly wraps up that arc with close to an hour left in the film’s running time. The extended final act, which follows Tommaso and his family as they enter into American witness protection before ultimately returning to Italy for a series of follow-up trials, drifts along without clear purpose, unevenly oscillating between the comedic and the somber. Cole



Varda by Agnès

Varda by Agnès (Agnès Varda)

Agnès Varda’s final film is essentially a lecture, with the iconic filmmaker’s talks from multiple events threading together highlights from her oeuvre. Throughout, she shares the underlying inspiration for films like Cléo from 5 to 7 and details her creative process. While her other documentaries (among them The Gleaners and I, The Beaches of Agnès, and Faces Places) have often explored the intersection between art and life, Varda by Agnès finds the filmmaker far less able to extend her gaze beyond her own work. She allows herself to go off on tangents, and, ironically, her ancillary thoughts feel a bit less navel-gazing than the film’s main thrust. For one, the story about directing Robert De Niro for one day for her final fiction film, One Hundred and One Nights, should seem an extraneous bit of boasting, but Varda’s bashfully excited tone makes it seem generous. And whenever she talks about her beloved husband, director Jacques Demy, who died of AIDS in 1990, the film also approaches a kind of “sharing” not borrowed from her previous work. Brown



Vitalina Varela

Vitalina Varela (Pedro Costa)

As in Horse Money, shadows blanket Vitalina Varela, with slivers of light only illuminating people and whatever objects writer-director Pedro Costa wishes to call attention to. This yields images that are arresting on their face but also hint at richer meanings, as in a shot of Vitalina (Vitalina Varela) in silhouette folding the safety vest of a construction worker who stands in a doorway in the background, also in shadow, with only the reflective green-yellow of the vest giving off any light. The sight of immigrants obscured from view as a symbol of their menial labor glows in the foreground speaks volumes to a way of life that consumes the characters. Yet the film is no polemic. It raises delicate questions about postcolonial immigration, such as whether breadwinning vanguards should gamble on the allure of the unknown to make way for a possibly better life or settle for the hard but known life they already have. The film’s oblique nature elides any simple interpretations, and the irresoluteness of the social commentary mingles with Vitalina’s personal ruminations over her life. The film, like Colossal Youth and Horse Money, is a ghost story. Cole



Zombi Child

The Whistlers (Corneliu Porumboiu)

Mercilessly efficient and righteously cynical, writer-director Corneliu Porumboiu’s The Whistlers is nested with twists that place corrupt Bucharest policeman, corrupt Bucharest policeman, further and further from discovering who’s manipulating the byzantine plot he finds himself enmeshed within on La Gomera, the “pearl” of the Canary Islands. Cristi’s inability to make sense of his place in the very case he’s investigating is just one of the film’s cruel, quite funny jokes. Another is Silbo, a whistled register of the Spanish language that inspires the film’s title. Composed of a half dozen notes that each represent certain letters of the Spanish alphabet, the ancient language has been used by natives of La Gomera for generations. Throughout, Porumboiu largely handles The Whistlers’s persistent strain of artifice masterfully, hurtling his narrative ahead even as he’s jumbling timeframes and lingering in moments of ironic menace. Though the film is sometimes too liberal in its arsenal of references, Porumboiu executes his plot with a persistently low-key swagger, coaxing his actors into memorable but perfectly blank performances. Gray



The Wild Goose Lake

The Wild Goose Lake (Diao Yinan)

Diao Yinan’s The Wild Goose Lake is a crackerjack genre exercise, but it’s up to a fair bit more than it might at first seem. Diao joins other contemporary Chinese filmmakers like Vivian Qu (Trap Street) and Xin Yukun (Wrath of Silence) in recognizing that genre movies offer a kind of smokescreen for a form of sociopolitical engagement that the Chinese censors likely wouldn’t otherwise approve. Which is to say, the heightened violence and ugliness of a crime film seems to allow for a kind of depiction of Chinese social life that wouldn’t be acceptable from a “realistic” drama. Diao takes this all a bit further, however, utilizing the sprawling geography of what’s essentially a chase film to deep-dive into the sordid underbelly of a Chinese society where lawlessness trumps order. The Wild Goose Lake’s masterstroke is that its fugitive antiheroes are framed by an environment that reflects their criminal lives back at them, seemingly no matter where they turn. Mac



Young Ahmed

Young Ahmed (Jean-Pierre and Luc Dardenne)

In many of Jean-Pierre and Luc Dardenne’s films, elliptical structures communicate the scattershot-ness of people’s lives, suggesting an endless string of calamity and confusion. But in Young Ahmed, the ellipses suggest an unwillingness to imagine an aspiring radical’s inner life. Initially, the Dardennes don’t exactly engender pity for Ahmed (Idir Ben Addi), as that response would compromise their fetishizing of his impenetrability as a testament to their own humanist bona fides. They maintain a distance from the Belgian teen as a way of celebrating their refusal to reduce him to any easy psychological bullet points, which ironically reduces him to a signifier of their virtue. Yet Ahmed’s seduction by a manipulative mentor, Imam Youssouf (Othmane Mouman), is still fleetingly “explained” with references to family trauma that unsurprisingly suggest that Ahmed has daddy issues and is looking for a mentor. The Dardennes don’t dramatize these traumas, as such events might destabilize the plaintive quotidian mood they cultivate throughout and require them to stretch and challenge the strict boundaries they’ve applied to this subject matter. Bowen



Zombi Child

Zombi Child (Bertrand Bonello)

Restlessly shuttling between 1960s Haiti and present-day France, Bertrand Bonello’s Zombi Child roils with colonialist tensions. But as with the director’s prior Nocturama, this quixotic, slow-burn genre film is political largely in the abstract. While there are moments here where a history of exploitation informs the relationship between the French, lily-white Fanny (Louise Labeque) and Haitian refugee Mélissa (Wislanda Louimat)—classmates at an all-girls school established by Napoleon Bonaparte—Bonello’s interests go much deeper than race relations. The dialectical relationship between past and present has become a central organizing principle of Bonello’s artistry, evident in his anachronistic soundtrack choices and his unmooring of characters from their period settings through decidedly modern behaviors or situations, but here he approaches that dialectic in a crucially different manner. Instead of overlaying modern-day signifiers on a period piece setting, as he did in House of Pleasures, Zombi Child suggests two temporalities that exist parallel to each other. Mac

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Locarno Film Festival 2019: Technoboss, Echo, & A Voluntary Year

A striking number of the titles that appeared in the festival’s competition slate this year operate in a playful, breezy register.

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Technoboss
Photo: Locarno

Locarno often leans into its reputation as Europe’s most unapologetically highbrow summer festival, but a striking number of the titles that appeared in the festival’s competition slate this year operate in a playful, breezy register. Such as João Nicolau’s Technoboss, an unwaveringly deadpan musical comedy about an aging divorcé, Luís (Miguel Lobo Antunes), nearing the end of what seems to have been a tedious career selling and maintaining integrated security systems. His existence is far from enviable, as he’s past his prime as a salesman and baffled by modern technology, while his primary companion is his cat. To compound the overriding sense of ennui, Nicolau presents a decidedly drab vision of Portugal, all cramped offices, cluttered shop floors, and soulless hotels.

Luís, though, remains optimistic, as evinced by his tendency to burst into song as he drives between assignments, and by the quietly determined way in which he attempts to regain the affection of an old flame, Lucinda (Luisa Cruz), despite her apparent disdain for him. Antunes, in his first professional acting role, is compelling, with a perpetual twinkle in his eye that hints at a rich inner life. And while his vocal range is limited, to say the least, he brings an earnestness to the musical numbers that elevates them above mere quirky window dressing.

Ultimately, the film is too narratively slight and tonally monotonous to justify its two-hour running time. One running joke in particular, involving a smarmy executive who’s frequently heard off screen but never seen, runs out of steam in the final act. And yet, when viewed in close proximity to the likes of Park Jung-bum’s dreary crime drama Height of the Wave, which bafflingly won this year’s special jury prize, Technoboss is a breath of fresh air.

Runar Runarsson’s Echo isn’t exactly a laugh a minute: An early scene depicts the preparation for a child’s funeral, while subsequent sequences revolve around police brutality, domestic violence, and the lasting impact of childhood bullying. But it’s delightful to behold Runarsson’s sly execution of a formally bold premise. Clocking in at 79 minutes, the film is composed of 56 standalone vignettes connected by a Christmas setting. The constant narrative shifts are initially jarring, but recurring themes begin to emerge: rising social inequality in the aftermath of the financial crisis; the impact of modern technology on traditional ways of life; the drabness of winter and its impact on the country’s collective mental health.

Yet while the film’s underlying tone is melancholic, there are frequent bursts of pure comedy, from the absurd spectacle of abattoir workers bopping along to a jaunty rendition of “Jingle Bells” amid animal carcasses, to a farmer and her partner earnestly squabbling about the state of their relationship as they document the mating habits of their goats. Humor also arises through the juxtaposition of scenes. The haunting image of a boy in a coffin is followed by a clinical shot of a similarly motionless adult body, and it takes a moment to register that we’re looking at not another corpse, but rather a man lying under a tanning lamp. Later, a heartwarming kids’ nativity scene cuts abruptly to a shot of bikini-clad bodybuilders performing in a harshly lit, half-empty auditorium.

However, it’s Echo’s sincerity that really impresses. One sequence, in which an emergency services operator calmly reassures a child reporting a violent altercation between his parents, is remarkable in the way it hooks the viewer emotionally in mere seconds. The film ultimately coheres into a vivid portrait of contemporary Iceland that’s equal parts bleak and beguiling.

A Voluntary Year, co-directed by Berlin School alumni Ulrich Köhler and Henner Winckler, is a similarly bittersweet affair, walking a fine line between raw domestic drama and precision-engineered comedy of errors. Sebastian Rudolph stars as Urs, an off-puttingly pushy small-town doctor intent on packing his teenage daughter Jette (Maj-Britt Klenke) off to Costa Rica to volunteer in a hospital. Jette, though, would rather spend her gap year at home with her boyfriend, Mario (Thomas Schubert), who seems harmless enough but has been written off as a poisonous influence by Urs. A sequence of mishaps in the thrillingly unpredictable opening act gives the young couple a brief chance to take charge of their own futures, but the decision Jette hastily makes pushes her strained relationship with her father towards breaking point.

Köhler and Winckler do a fine job of eliciting sympathy for their deeply flawed characters. Jette is maddeningly indecisive and prone to overly dramatic outbursts, but her brash exterior masks deep-seated vulnerability. Meanwhile, it’s easy to share Urs’s disbelief that Jette should be even remotely infatuated with the woefully uncharismatic Mario, but the boy’s earnestness ultimately proves strangely endearing. Urs is much harder to warm to, as he’s the quintessential big fish in a small pond, clearly used to throwing his weight around and getting his own way. To add insult to injury, his handling of sensitive situations is often jaw-droppingly misjudged. And yet, the viewer is given a strong enough sense of his good intentions to at least partially root for him as he attempts to patch things up with Jette.

While it may not do this modest film any favors to make the comparison, there are shades of Maren Ade’s masterly Toni Erdmann in The Voluntary Year’s nuanced depiction of a fraught father-daughter relationship, and also in the way the filmmakers play the long game when it comes to delivering comic payoffs. An enigmatic narrative thread involving a migrant boy has a laugh-out-loud resolution that also neatly paves the way for a moving final scene.

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The Locarno Film Festival ran from August 7—17.

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The National and the Global Intersect at the 2019 Jerusalem Film Festival

Even the most casual exchanges at the festival ended with some variation of a sentiment that arose as a mantra: “It’s complicated.”

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Peaches and Cream
Photo: The Jerusalem Film Festival

Gur Bentwich’s Peaches and Cream contains a running joke that resonated in the context of the 36th Jerusalem Film Festival. Bentwich follows a director named Zuri (played by Bentwich) who undergoes an odyssey after his new film, also called Peaches and Cream, has been indifferently received on its opening weekend. In various encounters, people tell Zuri that they prefer European to Israeli cinema—claims that feel ironic given the way that the lurid and feverish nature of Bentich’s film feels pointedly European and American in sensibility. Peaches and Cream’s wandering camera, eroticized women, and narcissistic macho anxiety suggests a Fellini production as viewed through the prism of contemporary American films like After Hours, Listen Up Philip, and Birdman, creating a friction. Zuri and Bentwich—the two are deliberately indistinguishable—have both made a quasi-European film only to be discounted for not being European enough for Israeli cinephiles.

I thought of Bentwich’s running joke when the international critics’ delegation of which I was a part—and which also included writers from China, Poland, Lithuania, Portugal, Russia, and Slovakia—was treated to a dinner with a group of Israeli critics. Peaches and Cream came up in conversation, with one Israeli writer voicing his irritation with the film’s references to Western cinema, the sort of fealty which he said was part of the problem of Israel’s cinematic exposure to the rest of the world. Western films reference one another, he said, creating an echo chamber that serves as an affirmation of legacy, while Israeli cinema tends to emulate not itself but the West as well. This writer’s sentiments echoed comments I heard at the Warsaw Film Festival last year, from critics and filmmakers from various countries.

Such conversations are reminders that pop culture is one of the West’s great legacies and means of influence. (In Tel Aviv for a few days after leaving the festival, I noticed that every bar in my neighborhood played vintage American music, from Bob Dylan to the Talking Heads to Alice Cooper to the Notorious B.I.G.) Another joke in Peaches and Cream almost subliminally parodies the neuroses that such an attitude may inspire: Zuri fights to keep posters of his film up in public, trying to protect them from being obscured by other notices.

Relatedly, I saw a Peaches and Cream sticker that had been stuck on a large banner for Pedro Almodóvar’s Pain and Glory, a hot-ticket item at the festival. The banner’s commanding image—of a tormented and gray-bearded Antonio Banderas, who won the best actor trophy at this year’s Cannes for his performance, casting a shadow in the shape of Almodóvar himself against a red backdrop—had been merged with an advertisement for Bentwich’s film, the round sticker providing Banderas with a makeshift eyepatch that cheekily embodied the very intersection between Israeli and international cinema that drives the JFF at large. The festival had one of the most eclectic lineups that I’ve seen, including vintage restorations, lurid thrillers, many Cannes entries, notable American films from last year, documentaries, shorts, and homegrown Israeli productions, which were often the most difficult to get into.

Generally, my fellow critics didn’t care much for Peaches and Cream, finding it narcissistic and borderline sexist—qualities which struck me as part of the film’s joke. There’s no way that an actor-director, other than maybe Kevin Costner, could give himself this many close-ups without a satirical intent. Peaches and Cream is a messy and unruly film, at least until the requisite redemption provided by the third act, and it indicates the Jerusalem Film Festival’s taste for bold formalism. Most festivals open with a bland audience-pleaser, while the 36th edition of the festival kicked off with Bong Joon-ho’s Palme d’Or-winning Parasite, which is the very embodiment of confrontational political cinema.

Parasite initially suggests a South Korean cover of a Patricia Highsmith novel, with a family that literally lives under the surface of mainstream society conning its way into jobs with a wealthy household. In the film’s first hour, the greatest achievement of Bong’s career to date, viewers are encouraged to enjoy the poor family’s ruse, which the filmmaker renders with svelte long takes and pans that elucidate shifting modes of power while providing visceral visual pleasure. Bong’s kinetics are also a form of misdirection, as the film’s tone gradually curdles, with the class resentment that’s been percolating under the narrative’s surface eventually exploding into a massacre that suggests a microcosm of both revolution and genocide. As always, Bong clinches his themes and symbolism too tightly, but Parasite is still a significant comeback from the exhaustingly broad Snowpiercer and Okja.

The setting of Parasite’s premiere at the JFF intensified the film’s power, as it was shown at the Sultan’s Pool, a striking outdoor amphitheater from which you can see the walls of the Old City, the Tower of David, and even, from certain angles, portions of Palestine. Now a legendary venue that’s hosted the likes of Eric Clapton and Dire Straits, the Sultan’s Pool was a site for children’s sacrifices centuries earlier, before it was later modernized by Herod into a portion of Jerusalem’s water supply system. Before Parasite’s premiere, there were many speeches testifying to Israel’s dedication to cinema, including an appearance by the country’s president, Reuven Rivlin. This pageantry isn’t without tension, given the conservative government’s hostility to films that are critical of authority, which was expressed by the audience’s traditional booing of the Minister of Culture and Sport, Miri Regev, who’s wanted to cut the government’s funding of the arts, and who appeared at the JFF this year via a pre-taped speech. Which is to say that, in a setting freighted with ghosts and nesting political tensions, in a city and country with as much cultural baggage as any in the world, a left-wing horror film like Parasite carries extra weight. It even feels a bit like a dare.

Film festivals can be a paradox. On one hand, they’re the ideal of the world most artists and critics would like to live in, one where like-minded people share the experience of art, food, and drink as communion, though they’re also dream realms that cast a potentially insidious illusion of rebellion, giving audiences a faux catharsis that enables the very repression that artists and critics are often railing against. Aren’t festivals, regardless of the politics of the art they program, ultimately P.R. for governments that still do whatever they like? (Perhaps Regev either doesn’t understand this possibility or is expertly playing her role as a liberal foil.) In such contexts, I think of Matrix Reloaded, in which the hero learns, in what must be one of the most convoluted speeches in the history of cinema, that he’s a tool for providing an appearance of hope and choice to a population that’s still nevertheless controlled.

Yet it also feels unfair to single out the festival experience for this train of thought, as all artistic endeavors run the risk of rendering palatable the sources of their ire—a topic we also touched on at the critics’ dinner. Art opens us up to other cultures and ideas, but it can also lull us into a kind of waking sleep, making us think we’ve initiated change merely by going to a festival or watching a film or posting something critical on Facebook or Twitter. And this danger of art is especially material when one gorges on the fruits of creativity for days at a time. The act of sipping a drink and eating nice dishes before the Parasite premiere while surveying the Palestinian landscape does, for instance, carry a certain frisson. Many films playing at the festival were concerned with the legacy of Israel, particularly regarding Palestine, and the Israeli critics and press openly spoke of these ambiguities. Even casual exchanges with journalists and average filmgoers alike ended with some variation of a sentiment that arose as a recurring festival manta: “It’s complicated.”

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The JFF seems intent on working within the system by using government funding as well as donations to both preserve and establish an Israeli cinematic canon, which it compares and contrasts with the cinema of the rest of the world. Many of the festival’s screenings were held in the Jerusalem Cinematheque, which is located near the Sultan’s Pool and houses a film archive. The delegation was invited to take a tour of the archive, and in the labs we saw ravishing silent images of Jerusalem desert that have since been modernized as part of the city. We also spoke with people who are restoring films from Israel and other countries. Several restorations played at the festival, among them Amos Guttman’s 1986 crime drama Bar 51 and Clemente Fracassi’s 1953 opera Aida, a stagey yet hypnotic Verdi adaptation featuring a gorgeous Sophia Loren and Technicolor that might make the artists of Hammer Films blush.

Color is used to florid and rapturous effect in another JFF selection, Karim Aïnouz’s The Invisible Life of Eurídice Gusmão. The film tells one of the oldest of melodramatic tales, following two sisters who’re separated from one another in 1950s-era Brazil by a patriarchal system that fetishizes female obedience. Eurídice (Carol Duarte) is an aspiring pianist, while her older sister, Guida (Julia Stockler), is a free spirit who runs off with a Greek sailor. Returning home single and pregnant, Guida is rejected by their father, Manuel (Antonio Fonseca), who calls her a slut and lies to each girl about the other in order to keep them apart. It’s a ruse that will haunt the family for the rest of their lives.

Starting with the film’s opening, a humid fantasy sequence in a tropical forest that serves as a metaphor for the girls’ eventual plight, Aïnouz goes stylistically big, utilizing a swooping camera and a wrenching score to sweep us up in Eurídice and Guida’s longing for one another, which resembles romantic passion. This texture gives The Invisible Life of Eurídice Gusmão, which won the Un Certain Regard prize at this year’s Cannes, a streak of perversity that’s amplified by the explosion of harlequin reds and blues that signify dwarfed desire. Though this film has an unimpeachably feminist sensibility, Aïnouz also evinces remarkable sympathy for Manuel, a square who’s stymied by his devotion to a hypocritical culture. A shot of the man waiting for his “good” daughter and her child in a restaurant, while the “bad” daughter spies on them unseen, is among the most haunting images I’ve seen this year.

Colors serve the story of Aïnouz’s film, while color is much of the story driving Diao Yinan’s The Wild Goose Lake, a Chinese gangster drama that grows increasingly hallucinatory as it somewhat moseys toward its climax. The narrative opens on a man with a past, Zhou Zenong (Hu Ge), as he meets a woman, Liu (Gwei Lun-mei), from the wrong side of the tracks. We soon learn that Zhou is waiting for a different woman, though Liu assures him of her loyalty. But the play of light and rain across these arresting faces is more commanding than this expositional business, with Diao soon splintering his plot into suggestive abstraction, as we learn how Zhou became a hunted man enmeshed in a war between crooks and law enforcers. The plot becomes so riven with betrayals and reversals that one’s encouraged to digest the film as pure poetry, homing in on the explosive hues and stunning action scenes and foreboding shadows and, particularly, the pervading feeling of rootlessness and loss that’s occasionally exacerbated by brutal violence. The Wild Goose Lake is a ballad of aggression and decay, relating a shaggy dog story that’s truly a portrait of a country eating itself alive.

Color has a colder and more sinister purpose in two of the other thrillers I saw at JFF. In Vivarium, through sheer force of will and formalism, director Lorcan Finnegan makes a potentially trite premise eerie and suggestive. Gemma (Imogen Poots) and Tom (Jesse Eisenberg) are a couple looking to move in together, and on a whim they agree to look at a townhome in a yuppie neighborhood that they’re sure they’ll despise. The neighborhood is revealed to represent corporate efficiency and impersonality to the ultimate degree, with identical, unforgettably hideous pea-green homes that suggest Monopoly pieces as arranged by the Tim Burton of Edward Scissorhands. The neighborhood is so generic, in fact, that Gemma and Tom get lost trying to leave, until it’s revealed that they’re trapped here via supernatural means, and forced to raise a child (Senan Jennings) who suggests an ill-tempered robot, screaming at a glass-shattering pitch when he isn’t fed on time.

Finnegan understands that to explain his premise too much is to dispel its power, and the vagueness of his narrative serves to place the audience in his protagonists’ shoes. The filmmaker also doesn’t over-emphasize the obvious thematic hook, which is that Gemma and Tom’s no-exit situation suggests a nightmarish version of the disappointment that can arise when people succumb to the social pressure to mate, procreate, and attain boring jobs in the name of respectability. As precisely made as Vivarium is, with irrational images that are worthy of classic horror cinema, it’s all concept. Gemma and Tom are merely sketches of the fear and ennui that arrive on the cusp of reaching middle age. The characters’ immediate accommodation of their new hell feels truthful, but it also robs Vivarium of urgency. Once one accepts its message, which is clear early on, there’s nowhere else for the film to go.

In certain fashions, Jessica Hausner’s Little Joe is reminiscent of Vivarium, though it’s a richer and more unsettling work. Both films feature intensely symmetrical imagery and rich colors that suggest a mockery of the emotions that are being suppressed by the rigid settings. But there’s more mystery and emotional variety in Little Joe; one can’t quite pinpoint the meaning of Hausner’s aesthetic flourishes, such as deliberately unmotivated dolly shots that cut characters out of certain frames in order to emphasize windows or other passageways. And why does a laboratory for breeding plants suggest a Wes Anderson set, with clothes that match the colors of certain pieces of furniture? This color scheme subliminally complements the plant that Alice (Emily Beech, who won the best actress prize at this year’s Cannes for her performance) has bred. Her creation, which she calls “Little Joe” after her son, Joe (Kit Connor), is obscenely fake-looking, suggesting a combination of a rose and a penis. When the plant is stimulated by human talk, it opens up into full bloom, its bright red head serving to satiate the yearning emanating from Alice, a single mother, and her workaholic compatriots.

The plant is engineered to trigger happiness in humans, a concept that reveals how alien the notion of human interaction is to Alice, who rebuffs her poignantly worshipful colleague, Chris (Ben Whishaw). But Alice, a control freak, stymies the plant in a way that reflects her own alienation, rendering it incapable of reproducing. The plant strikes back, gifting human happiness at a price that steers Little Joe into Invasion of the Body Snatchers territory, leading to a brilliant joke: that Alice, in her self-absorption, can’t see the invasion that’s engulfing the world around her. At times, this stark, sad, weirdly exhilarating film also suggests David Cronenberg’s The Fly, similarly boiling a potentially sprawling plot down to a few settings and characters, evoking an aura of clammy claustrophobia. Cronenberg’s film ended with an operatic crescendo, however, while Hausner keeps us trapped in her hermetic world, in which a plant teaches humans to abandon the possibility of ecstasy.

At the JFF, I missed Yolande Zauberman’s much-buzzed-about M, a documentary about the child abuse that’s wrought in an Orthodox Jewish community, due to considerable demand. I did, though, catch a few documentaries that should earn attention outside of the festival circuit. Ai Weiwei’s The Rest continues the artist’s project of exposing the refugee crisis in Europe, in which countries like France, Turkey, and Greece fight over where to store people who’re fleeing from endless wars in Syria, Afghanistan, Iraq, and others. Thematically and aesthetically, the film is similar to Ai Weiwei’s Human Flow, though the filmmaker has compressed his footage here, editing The Rest down to 79 minutes’ worth of tactile physical gestures that bring home the reality of the refugees’ lives, divorcing the topic of platitude. We see refugees burning plastic water bottles to start a fire for warmth, people cradling a cat deep into their chest, and, most wrenchingly, Ai Weiwei captures a government destroying a shanty village with a bulldozer, a sequence the filmmaker shoots with a matter-of-factness that’s unflinching and unforgettably moving. Most importantly, Ai Weiwei reminds us of a harsh reality: Most of the refugees merely want to return to their war-torn countries, willing to risk death over the abuse and contempt that awaits them throughout the rest of the world.

Because of the auteur theory, people have an image of films as springing from a maestro director’s head, when they’re really works of communal endeavor. Catherine Hébert’s Ziva Postec reminds us of this fact, following the primary editor of Claude Lanzmann’s Shoah as she goes antiquing and recollects the six years she spent culling hundreds of hours of footage into a nearly 10-hour opus that would help define the world’s grasp of the Holocaust. A few startling details emerge. Shoah’s most important formal gambit—the contrast of the aural interviews with filmed footage of Holocaust sites as they looked at the time of the film’s production—didn’t crystallize until years into the post-production process. Also, Postec tells us how she remixed the interviews, adding space between sentences so that dense descriptions of atrocity would attain a musical cadence that would help viewers understand the stories. Hébert eventually connects Postec’s astonishing accomplishment with the editor’s own conflict over her Jewish and Israeli roots, and Ziva Postec becomes a testament of a woman facing her culture’s demons and arising out the mess somewhat cleansed. One senses that this sort of reconciliation—of the demons of the past with the yearnings of the future—is what ultimately drives the JFF at large. Such a bazaar of art allows us to give voice to anxieties and exaltations that are normally thought to be, well, complicated.

The Jerusalem Film Festival ran from July 25—August 4.

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Odessa IFF 2019: La Belle Epoque, Sorry We Missed You, & The Orphanage

The festival feels very much on the rise, both as an international industry shindig and a well-funded driver for cultural tourism.

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La Belle Epoque
Photo: Les Films du Kiosque

The Odessa International Film Festival feels very much on the rise, both as an international industry shindig and a well-funded driver for cultural tourism. Free open-air screenings on the Potemkin Stairs ensured a broad public audience; festival branding adorned buildings all over the gently chaotic city center; a modest film market attracted buyers and sales agents from across Europe; and this year’s guests of honor included Mike Leigh, Catherine Denueve, and Rose McGowan. And yet, in the absence of any significant world premieres, the midsummer event seems to serve largely as a chance for local cinephiles to catch up with highlights from more venerable recent European festivals.

I was particularly struck by three titles, relatively fresh from the Cannes Film Festival, each of which takes a distinctive approach to depicting a family unit under duress. The 10th edition of Odessa IFF opened with Nicolas Bedos’s La Belle Epoque, a crowd-pleasing comedy about a stale long-term relationship and the cultural impact of the digital revolution. Daniel Auteuil stars as Victor, an aging bourgeois Parisian who sees himself as a victim of technological advances: The slow death of print media has put an end to his lucrative job as a newspaper cartoonist, while his wife, Marianne (Fanny Ardant), has taken to donning a VR headset at bedtime to distract herself from the monotony of their passionless marriage.

Victor, however, is offered a shot at regaining his joie de vivre by his son’s friend, Antoine (Guillaume Canet), a screenwriter who’s amassed a fortune devising personalized interactive theater productions that allow wealthy clients to live out their historical fantasies—think Westworld staffed by temperamental actors rather than malevolent robots. For reasons that aren’t immediately apparent to the audience, Antoine owes Victor a debt of gratitude, and so offers the older man his first “experience” on the house. A sentimental soul at heart, Victor elects to relive the day he first met Marianne in a bohemian Lyon bar in 1974. Perhaps inevitably, he swiftly falls for Margot (Doria Tillier), the actress hired to play the young Marianne, who also happens to be Antoine’s on-and-off-again girlfriend.

La Belle Epoque sustains a compellingly off-kilter tone, bouncing viewers disorientingly between the real world and Antoine’s elaborate soundstages. One sequence, in which Victor and Margot escape the set of a weed-fueled ‘70s house party and find themselves in a painstaking reconstruction of Nazi Germany, feels decidedly Charlie Kaufman-esque. And yet the film never fully succumbs to whimsy, as Victor’s nostalgia trip ultimately proves deeply poignant, while the depiction of Antoine and Margot’s dysfunctional relationship introduces a darker view of romance. And while the gags and social commentary are often a little broad, Bedos admirably refuses to hold the viewer’s hand as the intricate plot unfolds, paving the way for several immensely satisfying moments as the puzzle pieces finally slot together.

Ken Loach’s bruising 2016 drama I, Daniel Blake, which won the Palme d’Or at Cannes, tapped into mounting Brexit anxiety and anti-Tory sentiment to become both the director’s highest-grossing film in the U.K. to date and the subject of heated parliamentary debate over its damning portrayal of Britain’s broken welfare system. Sorry We Missed You sees the octogenarian filmmaker reteam with screenwriter Paul Laverty to deliver another timely, compassionate account of working-class life in North East England.

This time around, the focus is on a nuclear family suffering immensely as a consequence of the gig economy. Former builder Ricky (Kris Hitchen) has struggled to maintain a steady income since the financial crisis of 2007-2008, and thus jumps hastily at the chance to sign a zero-hour contract as a delivery driver. What seems like a valuable opportunity to quickly accumulate cash soon begins to resemble a Kafkaesque nightmare, with humorless traffic wardens, obstinate customers, opportunistic thieves and a thuggish depot manager (Ross Brewster) conspiring to make Ricky’s work life borderline unbearable.

Things aren’t much better for his wife, Abbie (Debbie Honeywood), a benevolent contract nurse with neither the time nor the resources to adequately care for her elderly patients. Adding insult to injury, the couple’s taciturn teenage son, Seb (Rhys Stone), seems intent on punishing Ricky for his failings. And to cap it all off, Seb’s sensitive younger sister, Liza Jane (Katie Proctor), has started wetting the bed in response to this domestic disharmony.

In some regards, Sorry We Missed You is an even angrier, more urgent film than I, Daniel Blake. Scenes depicting Ricky’s delivery runs are mini master classes in stomach-churning tension, which hammer home the appalling precariousness of his existence. However, Loach offsets the mounting misery with moments of warmth. A sequence in which the family resolve to make the most of a rare evening together is particularly moving, and serves to make the bitter feuds that inevitably follow all the more heart-wrenching.

By and large, Sorry We Missed You is a little rough around the edges, as some of Ricky’s interactions with customers feel stilted and contrived, while Rhys Stone struggles to convey a convincing sense of Seb’s inner life. And yet, as a tirade against modern Britain’s obscene social inequality, Loach’s latest is undeniably propulsive and persuasive.

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Shahrbanoo Sadat’s warmly received 2016 debut Wolf and Sheep tells a mildly fantastical tale of childhood in 1980s rural Afghanistan, centered partly around a boy named Quodrat (Qodratollah Qadiri). The Orphanage continues Quodrat’s story, catching up with him as a teenage orphan living on the streets of Kabul. After he’s caught by police selling cinema tickets on the black market, he’s sent to a Soviet-funded orphanage where bullying is widespread. The boy swiftly learns that he’ll need to form strong allegiances in order to keep his head above water, and thus he sets about building his own family unit.

For a large stretch, this is an enjoyable, if generic, coming-of-age drama, heightened chiefly by the novelty of its setting; Afghanistan’s brief period as a secular Soviet ally is a fascinating, oft-overlooked footnote in the country’s turbulent modern history. But the film really comes to life thanks to a smattering of charmingly shambolic Bollywood-style musical numbers, employed to offer insight into the withdrawn Quodrat’s desires and fears. Those paying close attention to the timeline may be anxious to learn what role the mujahideen, the Islamist guerilla groups committed to ending the Democratic Republic, might have to play in the narrative. Sadat’s bold decision to answer this question with a bombastic musical-action set piece pays off handsomely, bringing The Orphanage to an achingly bittersweet conclusion.

The Odessa International Film Festival ran from July 12—20.

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Odessa IFF 2019: The Cossacks, Queen of Hearts, Monos, & Projectionist

The festival feels like a long-awaited apparition in a place where events of its magnitude might be scarce.

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Monos
Photo: Neon

At first glance, Odessa recalls the Algeria of the 1980s as described by playwright Jean-Luc Lagarce, a place where local “currency has no value and there is nothing to buy anyway.” Odessa seems coy about offering a fantasy version of itself to those who aren’t already confined to it and to whom displaying the city—in the shape of superfluous possessions or souvenirs—would amount to a perverse redundancy. It’s a city coherent to the brutal honesty of its human faces, a city virtually without store windows to hawk unessential goods to passersby—unless one traverses its center, where a McDonald’s and a Reebok shop appear as reminders of a glossier elsewhere. Perhaps the way Cameroon, as one Cameroonian once told me, is a country without sidewalks, “unless you go to Douala.” This is, of course, a respite from the capitalist assaults of places where to experience the city is to stack up on its mementos. It’s this context that made the Odessa International Film Festival (OIFF) feel like a long-awaited apparition in a place where events of its magnitude might be scarce.

By the Lermontovskiy Hotel, where the international journalists covering the OIFF stay, only food seems to be for sale. There’s a 24/7 supermarket that closes when the security guard sees fit, a “Japanese and Thai Asian Café,” and a regal restaurant named Aleksandrovskiy, which sits inside a garden full of Versailles-esque fountains and statues, and where a select few can feast on a scrumptious leg of lamb on a bed of polenta for 12 euros. Perhaps the same select few who show up for OIFF’s outdoor screening of the 1928 film The Cossacks at the Potemkin Stairs but don’t use the steps as bleachers, like the rest of us, instead taking their seats in the large cordoned-off VIP section close to the live orchestra for a few selfies and then dashing off.

A brief video pleading for the release of Crimean filmmaker Oleg Sentsov from a Russian prison preceded the film, eliciting passionate applause. Those actually using the steps as seats seemed to truly savor the event, which took the shape of what film screenings were probably more like in the early 20th century: raucous fair-like happenings with lots of talking and where the film was only one of many multi-sensorial elements. In many ways, The Cossacks is about how the production of a nation is entwined with the production of gender norms. Lukashka (John Gilbert) is seen as a softie. He’s derided as being a fraction of a man, or a half-Cossack, because he would rather spend his time reading than fighting, to the horror of his entourage. He ends up going to war in order to legitimize his status as a man for his family and his beloved Maryana (Renée Adorée). In the world of the film, becoming a man involves killing at least one Turk or two, and becoming a woman means marrying a man who has killed Turks.

The Cossacks was a fascinating selection to screen at the Potemkin Stairs because it wrapped a critique of normativity in some of the most sexist of cinematic languages, female ass shots as gags and all, making it hard to know what kind of selective reading of the film the audience might be making. The men on the screen are always either accosting, harassing, molesting, or trying to rape Maryana, which might be what triggered Rose McGowan, one of the festival’s celebrity guests, to leave just a few minutes into the screening.

As much as watching a film such as George Hill and Clarence Brown’s silent drama at the place where one of cinema’s most iconic sequences was shot feels like the crossing off of a bucket-list item we didn’t realize was on that list until we experienced it, the off-screen drama was just as enticing. There was, for instance, the blatant spectacle of Ukrainian income inequality with “the people” huddled up on the uncomfortable steps for two hours eager to engage with a silent film while Ukrainian socialites decked out in animal prints treated the event more like a vernissage. There was also the impossible quest for a public bathroom mid-screening. This involved walking into a half-closed market across from the Potemkin Stairs and interrupting a loud quarrel between a mother and her adult son, who worked at one of the market stalls.

It’s difficult to guess where queerness goes in Odessa. Maybe it only lives as disavowal, as in The Cossacks, which ends with Lukashka, after anointing his masculinity by slaughtering 10 Turks, stating to Maryana heterosexuality’s mathematical logic in its simplest form: “I am your man. You are my woman. I want you.” And the anointing is never final, the film seems to say. Indeed, as his father lies dying in his arms, Lukashka asks him: “Father, am I Cossack?” The question of where queerness might live, in this context, would be finally answered a few days later when I visit the only gay club in Odessa, Libertin, and meet a trans woman name Jalala, who confides that there’s a “place” in Odessa where straight men can go to to have sex with women like her. “Is it an app?” I ask. Jalala smiles and says that it’s a park. “But it’s dangerous,” she tells me. “It’s very exciting and very dangerous.” Because there are skinheads, she says. “Do the skinheads want to kill you or fuck you, or fuck you and then kill you?” I ask her. “I don’t know,” she responded. “That’s why it’s dangerous.”

The festival main grounds, in front of the majestic Odessa Academic Theatre of Musical Comedy, aren’t unlike London’s Southbank Centre in the early days of summer, where visitors and locals are both sold the idea that the city is this fun all year long. The atmosphere is cosmopolitan, with Nina Simone remixes or early Erykah Badu playing in the background, food trucks, a Mastercard stall, and outdoor sitting poufs. There’s also no stress in the air, no suffocating crowds, and as such no anxiety about being turned away from a screening.

When looking at the festival’s program, one may scoff at the apparent lack of diversity and, more specifically, queerness. After a few screenings, though, one may get the sense that queerness does live at the Odessa International Film Festival and, per Jalala’s account, in Odessa more generally—it just isn’t publicized. In Queen of Hearts, for instance, director May el-Toukhy takes the age-old narrative of the stranger who turns up to disrupt domestic bliss, or ennui, and gives it a daring incestuous twist. Anne (Trine Dyrholm) and Peter (Magnus Krepper) live an idyllic life in a mansion somewhere in Denmark with two young, and creepily angelic, twin daughters (Liv and Silja Esmår Dannemann). There’s something eerie about this setup even before Peter’s problematic teenage son, Gustav (Gustav Lindh), from another marriage is shipped from Sweden to live with his dad and unsettle everything.

What’s uncanny about Anne and Peter’s home is, of course, the way it gleams a kind of speckless completion of the heterosexual project, which could only ever be possible as a mirage. Theirs is the home of dreams bound to become nightmares by the introduction of even the most vaguely foreign element. Such as reality, that most irksome of registers, or a long-lost son. The house of Queen of Hearts, whose drama is so latent you’d only have to snap your fingers for chaos to erupt, evokes the house of Bong Joon-ho’s Parasite, the kind of immaculate luxury that could only be sitting on top of some macabre bunker full of roaches and well-fed zombies. The drama that links these homes is the notion that the epitome of the heterosexual family bliss borders its very obliteration, with the unruly resurfacing of all the gunk that had been swept underneath, as the very foundation for its habitat.

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When Gustav arrives, then, and ends up having an affair with his stepmom, a trench coat-wearing lawyer for young victims of sexual abuse, we’re only surprised at how careless they seem to be about being found out. El-Toukhy is smart to avoid sensationalizing the taboo-breaking premise of the narrative with a camera that sides with Anne: her sexual hunger, her contradictions, her stretch marks. This isn’t a film about roundabout incest, but one about the impossibility of satisfaction even for the most privileged woman, one with a high-powered and socially engaged job, money to spare, and a mansion by the lake in a Scandinavian country.

Queen of Hearts focuses on Anne’s paradoxes: She’s a savior and a monster, a middle-aged mother and a horny teenager, unabashedly exposing the inconvenient pores that remain underneath even the most beautifully made-up Nordic skin. And the film is about skin, ultimately. In the way Anne and Gustav have raw sex and the marks on Anne’s stomach are filmed with purpose, sincerity, and no apology. The affair begins when Anne walks into Gustav’s bedroom and gives him a handjob without bothering to lock the door. This comes soon after he brought a girl his own age home and Anne had to sit in her living room, staring at her laptop and drinking a glass of wine, while listening to the teenagers having sex. By the time Anne goes to the lake with Gustav and one of her twin girls, and Anne decides to get in the water, we know the deal is done. “But you never swim,” says the girl. Water in Queen of Hearts bears the same prophetic sexual force that’s appeared in many films, queer or not, from F.W. Murnau’s Sunrise to Alain Guiraudie’s Stranger by the Lake.

The affair isn’t about love, of course, or passion. It’s not even about the sex itself. The affair is a settling of accounts, a vampiric attempt to deny the passing of time, which, by virtue of having passed, feels like it’s been wasted. For Anne, the culprit is Peter, who becomes a cock-blocking nuisance. The film, a melodrama with a superb final shot that offers no closure, at times tries too hard to provide a cause for Anne’s passage à l’acte. When Gustav asks Anne who she lost her virginity to, she answers, “With someone it shouldn’t have been,” which makes it seem like the film is suggesting that predatorial behavior is a sort of damned inheritance. The Queen of Hearts is much more successful, and courageous, when it follows the logic of sexual yearning itself, not worrying about rational justifications.

The first few sequences of Alejandro Landes’s Monos evoke Claire Denis’s Beau Travail, except it isn’t only men training in the deserted landscape. A few young women join them, which, inevitably takes the narrative elsewhere, even if the films’ basic premises are similar. In Monos, teenage guerilla fighters are supposed to guard a foreign hostage, Doctora Sara Watson (Julianne Nicholson), and a conscripted cow named Shakira. Intrigue and sexual tension ensure that nothing goes according to plan. The only thing that never finds any respite is the flow of violence, which increasingly loses its metaphorical sheen, becoming gratuitous toward the end. What starts out like a social critique gains the aura of an unnecessarily grisly horror film, more about overtly visible chains than the allegorical slaughtering of cows by paramilitary children named Rambo, Lady, Bigfoot, and Smurf.

It turns out that queerness lives even in the faraway mountaintops of the Colombian jungle, as one of the guerilla girls makes two boys kiss at the start of the film, which brought a discrete discomfort to the screening room I was seated in. By the time Nicholson’s character shares a brief lesbian kiss with a reluctant fighter who’s supposed to watch over her, later in the film, queerness is no longer a conceptual surprise hinting at meaningful registers beyond the narrative’s surface, but a kind of desperate attempt to make the plot seem cryptic. Like The Cossacks, Landes’s film is also about the impossibility of maintaining complete control over one’s claim of masculinity, or power more generally. In moments of crisis, the line between predator and prey get very thin, and even the most well-armed warriors have a way of becoming disarmed, naked, and sentimental.

Yuriy Shylov’s Projectionist follows the frailty of all flesh, hawkish accessory in hand or not, through the portrayal of the end of a film projectionist’s 44-year tenure at one of Kiev’s oldest movie theaters. It’s an end that coincides with the crumbling of projectionist Valentin’s own coughing body, and that of his bedridden mother. It turns out that the movie theater, too, is reaching its expiration point. Soon, its doors will close and its employees will be fired, and there’s a sense throughout Shylov’s documentary that analog cinema will be dealt a major blow with the theater’s closure. What will become of the space? Perhaps a Reebok or a McDonald’s. Perhaps a derelict muse for a Nikolaus Geyrhalter portrait of decay.

“You think you’re loud, but in reality you can only hear yourself,” Valentin tells his mother at one point. Her futile yelling of her son’s name from her bed is one of the most haunting motifs in the film. An uttering for uttering’s sake, a demand without expectations of an actual response, a mantra to remind oneself that one is, for now, still alive. Valentin has installed a whistle next to the bed, which he would actually be able to hear when she called if only she’d use it. But the mother mostly refuses to blow in the pragmatic apparatus, instead finding solace in the calling that won’t be heard and, thus, will need to be repeated ad nauseam.

Projectionist can feel a bit aimless, but it’s a welcome reminder of how the materiality of film, and thus its finitude, has something in common with our own—a kinship of frailty that the flawlessness of the digital image erases. Analog is the only technology that Valentin knows, whether he’s sewing, as he’s seen doing in the film, fixing a neighbor’s straightening iron, or projecting old home videos on filthy kitchen tiles. There’s pleasure to be found, for Valentin, not just in the stories, concepts, and metaphors of cinema, but in the very stuff that supports his craft, the paraphernalia of cinema that’s bound to crack, to dry out, to turn to dust, to disappear forever: film stock, Movieolas, spools, and so forth. Cinema, we’re reminded, is necessarily a tool of exposure, not just of the human condition in the face of death, but the human condition as an always gendered affair. It’s a tool that’s never settled, never comfortable, and never forgotten. “Men are cowards, didn’t you know that?” is how Valentin puts it toward the end of Projectionist. In his world, one would know, by looking at the projector, at the very stuff of cinema, how much longer a film would last. The remainder of the film’s “life” is perfectly real, perfectly tangible, and alive because it’s in constant danger of being jammed up and torn by the very engine that ensured its running.

The Odessa International Film Festival runs from July 12—20.

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Japan Cuts 2019: Demolition Girl, And Your Bird Can Sing, & Being Natural

Japan Cuts has established itself as the definitive Japanese film festival in the United States, thanks to the scope of its programming.

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Demolition Girl
Photo: Japan Cuts

Japan Cuts has established itself as the definitive Japanese film festival in the United States, thanks to the scope of its programming. The 2019 edition is no exception, with over 30 events over 10 days, among them talks, screenings, and Q&A sessions with filmmakers as diverse as Macoto Tezka (The Legend of the Stardust Brothers) and Shinya Tsukamoto (Tetsuo: The Iron Man), the latter of whom is this year’s recipient of the festival’s Cut Above award, which is given to a defining figure of Japan’s cinema, and will be awarded before the East Coast premiere of his latest film, the samurai action-drama Killing.

Lest you think Japan Cuts is only a showcase for genre exercises, the festival abounds in works that explore the struggles that erupt from the Japanese capitalist system, and are felt in different ways across generations. Demolition Girl, Genta Matsugami’s feature debut, is among the strongest of recent films to bluntly speak about class difference. It follows 17-year-old Cocoa (Aya Kitai), who, in the wake of her mother’s death, has decided to forgo a university education and get a job. But as her shifts at a local amusement park only pay so much, she starts to perform in adult fetish videos that see her stomping on cans, trash, and balloons.

At his best, the film taps into the heightened experience of the poorest of the people living on the edge. For one, whenever Cocoa’s father (Yota Kawase) has some money on hand, he yearns for instant satisfaction, spending it on expensive sushi. As for Cocoa, who’s isolation is emphasized through shots that see her alone in corridors, or studying late at night in her room, it’s almost as if she’s destined to fail. And, indeed, when her school finds out about the adult videos she’s been making, and just as she was beginning to realize her promise of going to a Tokyo university, her life falls apart. When confronted by friends about why she made the videos, all she can do is yell at them: “You wouldn’t understand, you’re rich, you wouldn’t know. Will you pay for my expenses?” In this moment, Kitai’s triumph is making her character’s wail against a cruel economic system feel as if it could be our own.

And Your Bird Can Sing, directed by Sho Miyake, is focused on two late-twentysomething slackers: the unnamed protagonist (Tasuku Emoto) and his roommate, Shizo (Himizu and Parasyte star Shōta Sometani). Both work crappy jobs, and they try to stay sane through copious amounts of drinking and pointed mockery of the economically fraught lot they’ve been handed in life. The protagonist’s attitude could be summed up by one early sequence, when he meets a co-worker and convinces her to go on a date, only to later miss the date, fall asleep, wake up, and decide to spend his night drinking with Shizo.

A love triangle between the roomies and one of the protagonist’s co-workers, Sachiko (Shizuka Ishibashi), brings some solace to the men’s lives. There’s redundancy to the way that Miyake frames these characters, showing their faces up close rather than the screens they peer at as they text each other, but his wide shots speak to how they all work to fill empty spaces. Miyake’s style is relaxed, almost as if his camera has absorbed everyone’s slacker vibes. Especially of note is a sequence that lingers at length on Sachiko paying for groceries while the two men in her life try to hold their laughter, saying to each other that she’s going to regret her purchase. Miyake’s gaze is empathetic, and there’s truth in his understanding that you have to sometimes laugh at your underprivilege in order to prevent yourself from screaming.

More tonally varied, and operating on a larger scale, director Tadashi Nagayama’s satirical Being Natural broaches the subject of gentrification as it immerses viewers in the daily routines of a middle-aged man, Taka (Yota Kawase), who lives in a small town in the countryside of Japan and works with his cousin, Mitsuaki (Shoichiro Tanigawa), and their friend, Sho (Tadahiro Tsuru), at a fishpond inherited from his deceased uncle. Everything starts to derail for the three men when a family arrives on the scene from Tokyo with the hopes of opening up an old-style café that will only sell natural and locally grown products. At the start of the film, the still-grieving Taka doesn’t fully understand what he has until someone tries to take it away from him, and by the end, a spectacular show of violence will see him finally realizing the nature of the economic system he’s trapped within.

The film’s style is initially sweet and mellow, with the softest of songs dotting the soundtrack. Taka plays bongos, and the sounds of the instrument are also heard throughout. At first, this sound creates a calm atmosphere that’s in sync with the bright cinematography. But as the film introduces a series of sinister twists, those bongos come to take on an almost murderous bent. The sounds of the instrument point to the encroachment of a capitalist economy on a place relatively untouched by it. In its final minutes, Being Natural takes a turn toward the supernatural, and it’s satisfying for giving the main characters the reprisal they want, but also poignant for the way it has us understand that it only occurs in the realm of fantasy. The film, in the end, acknowledges that it’s difficult to go against the system, and that to stay sane means finding a little pocket of happiness in the world and enjoying it while it lasts.

Japan Cuts runs from July 19—28.

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Docaviv 2019: Comrade Dov, A Whore Like Me, & The Times of Bill Cunningham

Docaviv continues to thrive in increasingly challenging circumstances.

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The Times of Bill Cunningham
Photo: Harold Chapman

Docaviv, Tel Aviv’s biggest film festival and Israel’s most high-profile celebration of documentary cinema, continues to thrive in increasingly challenging circumstances. The festival is partially reliant on government funding, but since her appointment as minister of culture in 2015, conservative politician Miri Regev has done her best to create a nerve-racking environment for Israel’s artists, threatening to withdraw financial support for any cultural enterprise deemed to undermine Israel’s image or criticize government policy.

Yet these threats have largely proven empty, and after spending a week at the recent Docaviv, I was left with a strong sense of Tel Aviv’s film community rallying together to resist censorship and preserve their freedom of speech, albeit in a tactful manner. The festival sustains a tone of political neutrality in its presentation of films, but a striking number of titles in this year’s selection, both from Israel and abroad, centered around tenacious underdogs speaking truth to power, questioning the status quo and remaining optimistic in the face of adversity.

Freedom of artistic expression in Israel is directly addressed in Comrade Dov, Barak Heymann’s affectionate portrait of left-wing Jewish politician and activist Dov Khenin, who represented the Arab-dominated Joint List party at the Israeli parliament, or Knesset, for 12 years before retiring in April 2019. During one of the documentary’s numerous heated parliamentary exchanges, Khenin eloquently voices his outrage at a proposal by fellow member Alex Miller that funding for the Tel Aviv Cinematheque (Docaviv’s primary venue) should be cut in response to a festival commemorating the 1948 Palestinian exodus. The sequence illustrates both Khenin’s innate skill as a negotiator and his effectiveness as a stone in the Knesset’s shoe: He persuasively counters extreme-right rhetoric with an impassioned leftist stance, and deftly steers conversation towards a middle ground.

Heymann is plainly enamored with his subject, and strikes a playful, upbeat tone in the establishing scenes. As we observe Khenin silently moving around his spartan apartment, the filmmaker wryly explains, in voiceover, that “this is the first and only time I filmed him at home. I was so excited that I forgot to turn on the sound.” Shortly thereafter, Heymann remarks that “all of the activists I know are depressed. But Dov always seems to be optimistic, which is why I love being with him.” Indeed, Dov is an instantly appealing protagonist, equal parts scrappy boyish charm, intellectual rigor, and emotional honesty.

But despite Dov’s enviable personal attributes, and his impeccable track record of fighting for social justice, Heymann takes care to ensure that the film doesn’t become too blandly hagiographic. In a particularly poignant sequence, Israeli Arab activist Hana Amoury explains, calmly and respectfully, that while Dov clearly wants to improve the lives of his Palestinian constituents, his desire to simultaneously be part of the Israeli establishment ultimately makes him an ineffective ally. And several of the battles we witness Dov wage over the course of the film, including one on behalf of mistreated factory workers, end in decisive failure.

Sharon Yaish and Yael Shachar’s A Whore Like Me, another Israel-set account of a David-versus-Goliath battle, benefits from an instantly gripping, thriller-like premise. At 22 years of age, Chile was abducted in her native Hungary and sold to Israeli sex traffickers, leaving behind a young daughter. She ultimately escaped her captors, but subsequently lived on the streets for years before conquering drug addiction. Now, 20 years on from her kidnapping, her only hope for successfully appealing against the Israeli Ministry of Interior’s decision to deny her residence is to procure concrete proof of her ordeal. Thus, she hires a private detective and embarks on a quest that forces her to relive past traumas.

The film clocks in at just 60 minutes, but it offers an impressively rich portrait of a woman who’s been failed by society at every turn. The filmmakers keep the exposition succinct, focusing on the emotional cost of Chile’s decades-long ordeal. She has, by all accounts, made a remarkable recovery: When we meet her, she’s 10 years sober, and volunteering at a sexual health clinic helping other vulnerable women. Yet the odds remain depressingly stacked against her. Without permission to work in Israel, she finds herself lapsing back into prostitution to stay on top of legal costs. And in the film’s most uncomfortable scene, we’re introduced to an older man, presumably a former client, who takes complete credit for her rehabilitation and demeaningly refers to her as his pet, while she sits awkwardly by his side.

However, as the investigation into the whereabouts of her captors begins to yield promising results, Chile becomes increasingly emboldened, and uses the filmmaking process as an opportunity to reckon with the ways in which sex work has shaped her identity and sense of self-worth. At one point she begins filming encounters with clients, as if to assert authorship of her narrative. While Chile’s future hangs in the balance at the end of A Whore Like Me, one is left with a powerful sense that Yaish and Shachar have at least armed their protagonist with the tools she needs to build a better life for herself.

As if to offer respite from appalling social injustice and hot-button political issues, Docaviv lightened the tone of this year’s international selection with a host of art, fashion, and music docs. But even among these glossier picks, tales of underdogs and marginalized communities took center stage. Mark Bozek’s The Times of Bill Cunningham, a worthy companion piece to Richard Press’s Bill Cunningham, New York, is structured around a previously unseen interview with the late fashion photographer, conducted by Bozek in 1994. It’s a pleasure to hear Cunningham describe in his own words his rise from impoverished milliner to the toast of Manhattan high society; he’s an irresistible screen presence, with a wide-eyed enthusiasm for his industry, a childlike demeanor, and an occasionally eccentric turn of phrase.

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Moreover, when detailing Cunningham’s work as a discreet queer activist, the film packs an emotional punch. Though by all accounts he lived a monastic existence, he clearly felt a deep personal kinship with New York’s LGBTQ+ communities, and took advantage of editorial freedom at the New York Times to celebrate them throughout the dark days of the AIDS crisis. At one point in the film, his chirpy demeanor cracks and he begins silently weeping for the friends he lost to the disease. And yet the film is ultimately celebratory, paying tribute to a headstrong individual who resolutely refused to obey his family’s orders to pursue a more “manly” career, and who pursued his passions entirely on his own terms.

The Docaviv International Documentary Film Festival ran from May 23—June 1.

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Cannes Film Festival 2019: Oh Mercy!, Les Misérables, Young Ahmed, & Atlantics

Many of the selections at this year’s festival were genre films, or, at least, exhibited notable genre-adjacent elements.

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Oh Mercy!
Photo: Cannes Film Festival

Surprisingly, many of the selections at this year’s Cannes Film Festival were genre films, or, at least, exhibited notable genre-adjacent elements. By and large, audiences recognized the influence of genre on these works in the moment, as in a UFO randomly popping into frame during Kleber Mendonça Filho and Juliano Dornelles’s Bacurau, or the eyes of a group of women rolling back in their heads during Mati Diop’s Atlantics.

Sometimes, though, a film turned out to be exactly as advertised, and that’s for the worse in the case of Oh Mercy!, Arnaud Desplechin’s follow-up to his prismatic, semi-autobiographical Ismael’s Ghosts. Set in the director’s hometown of Roubaix, this modest film about the work of maintaining order in a community stars Days of Glory actor Roschdy Zem as a level-headed police chief in charge of overseeing a number of investigations. Captain Daoud largely farms out his duties to a phalanx of hot-headed underlings, but he takes a determined interest in one case involving the murder of an old woman, possibly at the hands of her two neighbors, Claude (Léa Seydoux) and her girlfriend, Marie (Sara Forestier).

This case paves the way for the film’s most impressive sequence: two parallel interrogations depicting the methods used to meticulously weaken Claude and Marie’s resistance to being interrogated and draw out the truth. Otherwise, there isn’t much depth to this scenario to capture the viewer’s attention. At the margins of the plot, Desplechin’s attentiveness to local color is noticeable, which at least imparts a sense that he knows this community quite well and understands how social dynamics play out within it. But it isn’t too long into its running time that Oh Mercy!, in its generally abiding faith in the effectiveness and general well-meaning of police work, comes off as undiscerning in its pro-cop stance.

Still, Oh Mercy! somehow manages to seem a lot more empathetic and realistic than Les Misérables, Ladj Ly’s police drama set in the Parisian commune of Montfermeil. Ly’s feature directorial debut pretentiously co-opts the cultural cache of its Victor Hugo-penned namesake as a means of bolstering its activist political message. A brief and promising montage opens the film, and depicts jubilant Parisians of all races in a state of revelry. (This is actually documentary footage from the aftermath of France’s 2018 World Cup victory, so not exactly the June Rebellion that closes Hugo’s opus.) From this point forward, Ly largely relies on gritty faux-doc aesthetics redolent of The Wire to maneuver through a narrative that splits its time between police on the job and embedding itself with the people they’re meant to serve.

Nonetheless, the focus remains largely on Stéphane (Damien Bonnard), the newest recruit of the dubiously named Anti-Crime Squad that’s tasked with patrolling Montfermeil’s crime-ridden Les Bosquets social estate, and the way the soft-spoken man’s conscience is tested on his first day as he rides alongside two corrupt cops (Alexis Manenti and Djibril Zonga). Ly seems to give the cops too much latitude, or at least he muddles his condemnation of their behavior by lumping it in with a broader message about an untamable chaos in the suburbs of Paris. The film’s explosive finale, which sees the oppressed city kids rise up and start a war with law enforcement, could be interpreted as a call for revolution, but it could just as easily be read as a fortification of the idea that The Streets Aren’t Safe, and a film like this shouldn’t make the conflation of progressive and conservative politics that easy.

Les Misérables does, at the very least, lay bare the reality of an everyday form of violence and prejudice and makes some kind of attempt at responding to it, which is more than Jean-Pierre and Luc Dardenne bother to do with Young Ahmed. In the film, the eponymous Ahmed (Idir Ben Addi) puts distance between himself and his family, deciding that his Arabic teacher is a heretic before, finally, turning to violence. The Dardennes’ signature observational cinema, one that’s shaped by lightly applied genre conventions and subjected to chain reactions of dramatic incident, comes to feel exploitative in this context, as Young Ahmed demonstrates little interest in understanding the psychology or pathology of the troubled youth at its center, or even in grasping the sociocultural conditions that affect him.

As is their wont, the Dardennes start their film in medias res, which proves to be their first big mistake: Ahmed has already been radicalized, and so from here on out we observe his actions in a kind of vacuum. The film, then, becomes just an exercise in redundancy for the Dardennes, hitting as it does the same narrative beats of sin and redemption that all their character studies do, albeit with a different cultural face. This isn’t a well written or conceived narrative either, especially in its contrived and manipulative finale. But what makes the film outright offensive is its flippancy toward the Muslim faith. At one point, we get a match cut between Ahmed being kissed by a non-Muslim girl and the young man vigorously washing out his mouth—a moment that elicited much laughter at the film’s gala premiere.

In the past, the veracity and realism of the Dardennes’ aesthetic mode has made for convincing portraits of life on the margins, but here there’s an uncomfortable friction between the way their technique engenders a feeling of truthfulness and the calculated and methodical depiction of Ahmed’s actions. The only party that benefits here are the Dardennes, who’ve brazenly attached themselves to a subject that grants their film an unearned political weight.

One film at Cannes this year that got its genre inflections, its social commentary, and its understanding of race generally right was the steely and quixotic Atlantics, Mati Diop’s first feature-length fiction film. Atlantics derives some of the broader strokes of its narrative from a short of the same name that Diop directed a decade ago, about Senegalese youths discussing the possibility of crossing the Atlantic toward Europe. The feature version of Atlantics is set in Dakar and follows Ada (Mame Bineta Sane), a 17-year-old who’s in love with a boy named Souleimane (Ibrahim Traore) but who’s been arranged by her parents to marry a wealthy older business man. After this ostensible love triangle ends in tragedy, Diop’s film briefly morphs into something of a procedural, as a young detective (Amadou Mbow) is called on to investigate a mysterious act of arson committed on Ada’s wedding day.

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It’s the way that Atlantics pivots into the realm of the supernatural, and even flirts with the horror genre, that makes it so unique. The blend of folklore spiritualism and commitment to social realism, paired with an ethereal visual sense that emphasizes the spectral experience of the subaltern, can be imprecise in terms of its political implications, but Atlantics nonetheless evokes the palpable feelings of its characters’ displacement through its shift into ghost-movie terrain. Even Diop’s balance between a more visually poetic register and a devotion to maintaining her narrative’s momentum seems less like a compromise than a reflection of this filmmaker’s confidence in her own ability to tell complicated and unusual stories in the guise of familiar narrative form. In fact, that’s a good way to frame a lot of Cannes’ competition films this year: Many are genre-adjacent, but it’s those from filmmakers that display a sense of confidence in their approach that have tended to leave the best impression.

The Cannes Film Festival runs from May 14—25.

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
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