Connect with us

Film

Review: When We Leave

2.0

Published

on

When We Leave
Photo: Olive Films

If Feo Aladag’s shrill, soapy When We Leave is able to repeat its festival-circuit success with the U.S. theatrical press and AMPAS (it’s Germany’s official Oscar submission), it’ll likely be due to the feisty, termitic performance at its center. Sibel Kekilli, playing the scrawny, battered, Turkish-German mother Umay, deserves attention primarily for resisting the plodding stateliness of Aladag’s neophyte directing. Even in the wordless opening, which blinks us from a vague flash forward of violence to a cool gray hospital room where Umay lies in anticipation, the film apes the anticlimactic mood fetishism of Blue while seemingly forgetting Krzysztof Kieślowski’s subtle emotional cues. What follows isn’t much more encouraging; the new director admirably avoids mirroring the storyline’s physical turbulence with the churning grit of handheld photography, but the meditative camera angles and vibrantly burnt colors palettes make When We Leave one of the few eastern European woman’s issues films to be shot like a designer catalogue.

Still, it’s fun to watch Kekilli sexily chew through the pressboard plot Aladag’s situated her in. A young mother living with her brutish husband’s family in Istanbul at the film’s start, Umay retreats to her home country with son Cem (Nizam Schiller) in tow after aborting a prospective second child to protect it from her less-than-ideal domestic circumstances. Once in Berlin, however, she finds her Muslim fundamentalist mother (Derya Alabora) and father (Settar Tanriogen) so ashamed of the imminent divorce that they’re ready to decry their daughter as a whore and hang their heads before the staunch conservativism of their community. Following suit, Umay’s older alpha-male brother, Mehmet (Tamer Yigit), would rather see her dead and Cem with his daddy, while a young and more effeminate male sibling, Acar (Serhad Can), continues to uphold the rigidity of their family values despite apparent inner conflict. Umay’s forced to orchestrate escape once again, and the remainder of the film follows her attempts to puncture the curtain of tradition that’s blocking reconciliation with her parents.

The small epiphany enabled by Kekilli’s furtive teardrops and tiny, hesitant smiles is that returning to a reliably abusive situation can be a kind of political act, if a thankless one. Umay’s nonviolent resistance to her parents’ scorn lacks persuasion—she’s simply hoping that the cosmic bond between them will win out over Islam’s misogyny—and the film’s final third grows tiresome with the number of rejections her reductive appeals to personal ethics receive. (In the movie’s most garishly melodramatic scene, Umay crashes her younger sister’s arranged marriage and weeps that her son might know his bloodline; Mehmet promptly drags her out, streaking the ground beneath her with supercilious saliva.) Implied by these plucky gestures, however, is an optimistic revisionism: In spite of the bruises on her back, she’s not forsaking the dogma of Islam so much as repudiating those who abuse it. (In another key scene, Umay visits her father on Ramadan to participate in the holiday’s piety, only to be again turned away.) And when she starts dating a lanky Aryan who also works at the restaurant that’s employed her, her modestly girlish excitement is a token of her resilience. The beatings she’s suffered haven’t jarred her from the jejune pleasure of coquettish lust.

The bluntness of Umay’s strength, however, requires the focus of a more intelligent supporting cast than the assembly of TV stock types Aladag provides. Umay’s husband and older brother are irascible sexists without a great deal of humanity; the former, for example, seemingly alternates between forcing himself on his wife and giddily playing with Cem. It’s clear, of course, that Umay’s immediate family are confusedly remorseful of their actions at some level, but this never rises above a moment’s pause before a slap is thrown, or a pained look after a Turkish slur is uttered; Aladag mistakes a cheaply “this hurts me more than it hurts you” psychology for moral ambiguity. Much more piquant but unfortunately overlooked is the manner in which Umay and her bilingual kin speak German rather than Turkish when they’re at their most vulnerable, a linguistic peculiarity that recalls Fatih Akin’s gnarled meditations on identity.

The ending naturally proffers a sacrificial lamb of sorts that’s intended to expose the futility of the hateful customs on display, and the innocents they spurn. The unlikelihood and abruptness of the killing, however, renders Umay’s struggle as pointless as the yonic fear she’s pitted against. Much like her protagonist, Aladag seeks to simply acknowledge the need for change rather than leading a path toward enlightenment, but just as Umay’s faith in human nature yields her precious little, the twisted logic of the movie’s “freak accident” finale fails to usefully illuminate the plight of Muslim women marked by fists or shrouded by burqas. Ultimately, this clunky denouement reveals that When We Leave is far less than its socio-political relevance would suggest: This might be the most self-deluded shaggy dog tale ever filmed.

Cast: Sibel Kekilli, Nizam Schiller, Derya Alabora, Settar Tanriogen, Tamer Yigit, Serhad Can, Almila Bagriacik, Florian Lukas Director: Feo Aladag Screenwriter: Feo Aladag Distributor: Olive Films Running Time: 119 min Rating: NR Year: 2010 Buy: Video

Advertisement
Comments

Film

Review: End of the Century Tells a Sexy and Haunted Riddle of a Romance

The film is at its most intense, and sexiest, when it’s also at its most unknowable.

3

Published

on

End of the Century
Photo: New Directors/New Films

A triptych of snapshots, two real and one possibly imagined, from the lives of two gay men, writer-director Lucio Castro’s End of the Century is at its most intense, and sexiest, when it’s also at its most unknowable. More precisely, up to the moment that one of these men, Ocho (Juan Barberini), remains unknown to himself, withering in uncertainty, Castro’s feature-length directorial debut is a profound and casually artful expression of the lengths to which people go in order to not have to embody their desires.

The film begins at a literal remove from Ocho, capturing the fortyish man as he walks through the octagonal streets of Barcelona. By day, he drinks in the city, and by night, he checks Grindr before jacking off. Right away there’s a hint of José Luis Guerín’s In the City of Sylvia in both Castro’s blocking of the handsome and scruffy Ocho and the ineffable weight that emerges from the way he looks at the world, as if the man were willing it to look back at him.

And yet, unlike the tormented artist at the center of Guerín’s film, Ocho is a sensualist who seems resistant to emotional nourishment. That isn’t immediately understood, and isn’t obvious from Ocho’s botched meet-cute with the adorable Javi (Ramon Pujol) at a local beach—a scene that ends with Javi curiously annoyed and Ocho frustrated by his own lack of follow-through. But they get a second chance, after Ocho catches a glimpse of Javi on the street and invites him up to his apartment—and after small talk pregnant with desire, the men have sex with a passion that doesn’t faze Ocho but seems to leave Javi haunted.

Javi’s look would seem to contain multitudes, an impression that’s confirmed after he and Ocho reunite that evening, drinking and eating on the rooftop of Ocho’s building and alternately speaking about their lives. Ocho, who’s Argentinian, is visiting from New York, on the rebound after a 20-year relationship that came to an unexpected end, and Javi is married to another man and living in Berlin. There are multiple worlds between them. And yet, there’s an ease to the way they present themselves to each other that feels very much like the initial stirrings of love. It’s something that Ocho seems to sense, and is possibly why he tells Javi that it feels as if they’ve met before. To which Javi responds, “We have met before.”

If this moment is as discombobulating to Ocho as it is to us, we’ll never know, as Castro radically cuts from the scene before any emotion can register on the man’s face. It’s here that End of the Century seemingly reboots itself, capturing Ocho going through the same motions as he went through at the start of the film, walking through the streets of Barcelona before arriving at the apartment of a friend, Sonia (Mía Maestro). And it’s here, sitting across Ocho and through words filled with quiet anguish, that Sonia speaks of her life in ways that come, like so many other moments in the film, to reverberate with Ocho and Javi’s rooftop musings.

Who is this version of Ocho who’s now with a woman? Who is Sonia’s ex, Eli, and was he really in love with Ocho at one point? And who exactly is this woman who talks, and sometimes sings, of her heartache as if she knows that it might kill her? The film doesn’t answer these and seemingly countless other questions, delighting in our uncertainty over its mysteries until suddenly it all seems to fall into place when Ocho meets Sonia’s boyfriend: Javi. End of the Century’s masterstroke isn’t so much this reveal—which is impossible to expect, given that Castro puts little effort into making Barberini look 20 years younger—but how the filmmaker tasks the viewer with stitching together the story of two men’s lives from how their conversations echo each other across a vast expanse of time.

Castro has a gift for elision. The Ocho of old, who pukes after receiving a blowjob from a stranger, is a long way from the Ocho of new, who doesn’t bat an eye when Javi asks him if he has a condom and Ocho responds, “I’m on PrEP.” But if Ocho’s response to his ostensibly first sexual encounter with a man registers as shame, it’s understood to be something else entirely as soon as he pulls David Wojnarowicz’s Close to the Knives: A Memoir of Disintegration from Sonia’s bookshelf. A bit too on the nose, perhaps, but there’s a quiet beauty to the moment where Javi finds the book, after Ocho has left him for the first time, and opens to a bookmarked page. In this moment, he understands Ocho through Wojnarowicz’s words and, suddenly, we comprehend why Javi appears so tormented throughout the film’s first section.

The story of so many gay men’s coming out is similar, so it’s perhaps inevitable that Ocho and Javi’s conversations about who they are and who they want to be not only mirrors Wojnarowicz’s writing, but also Andrew Haigh’s Weekend. The nonlinear quality of End of the Century, then, could be seen as Castro’s way of putting some distance between Haigh’s film and his own, which similarly resides in a realm somewhere between fantasy and reality.

But if Weekend progressively inches toward the real, End of the Century embraces only fantasy in the end, offering up in its final section a vision of what Ocho and Javi’s lives may have been like if Ocho hadn’t at one point in time pledged allegiance to Wojnarowicz’s pursuit of “perpetual freedom.” It’s a jarring endnote to an initially mysterious film, as the philosophical inquisitiveness of the first two parts is replaced by an indulgence of fiction as wish-fulfillment. (It would be understatement to say that the moment doesn’t hold a candle to the allegorical plunge of Tropical Malady’s second half, where the desire of two men for each other is elevated to the level of myth but without it losing its present-tense veracity.) Whether or not we’ve been dropped into a projection of Ocho’s imagination is almost beside the point, as End of the Century leaves us with the not-so-ambiguous impression that Castro believes that a gay man’s path toward happiness is only possible through the performance of domesticity.

Cast: Juan Barberini, Ramon Pujol, Mía Maestro Director: Lucio Castro Screenwriter: Lucio Castro Running Time: 84 min Rating: NR Year: 2019

Continue Reading

Film

Review: Working Woman Is Powerful Testimony to Workplace Sexual Harassment

Michal Aviad’s film forcefully brings home a reality that many of us have been aware of only intellectually.

3.5

Published

on

Working Woman
Photo: Zeitgeist Films

The general outline of director Michael Aviad’s Working Woman will be familiar to anyone who’s been paying attention to the discussions provoked by Me Too—and familiar to most women professionals, for that matter. An industrious, white-collar working mother finds herself the target of her superior’s unwanted and violating sexual advances, and despite her attempts to vocalize her discomfort, both his relative power and her precarious economic situation stand in the way of her making a clean break. But—and in this way, Aviad’s film isn’t unlike Dan Reed’s Leaving NeverlandWorking Woman is able to forcefully bring home a reality many of us have been aware of only intellectually.

The film captures the unspoken pressures that keep sexual harassment victims silent and force them into situations where it seems almost impossible to say “no” with enough authority to make the harasser stop. Liron Ben-Shlush plays Orna, a young Israeli mother who gets a job working as a personal assistant to Tel Aviv real estate magnate Benny (Menasche Noy). Orna’s husband, Ofer (Oshri Cohen), runs a fledging restaurant, and their family comes to rely on her income as Ofer’s dream project struggles through its unprofitable first few months. As Benny’s assistant, Orna finds something like a calling: Intelligent and personable, she proves particularly adept at finding buyers for Benny’s under-construction high-rise on Rishon Beach.

It becomes painfully difficult to tell whether Benny’s praise of Orna’s sales acumen is genuine, as he uses his approbation to engineer situations in which, alone with her and unobserved, he can test and violate the professional boundary between them. His harassment of her starts with small comments: In an early scene, he uses a prospective buyer’s orthodoxy and wealth as an excuse to instruct Orna to put her hair down and wear a skirt (“conservative but chic”) to their meeting. The film grows increasingly tense and unsettling as these ambiguous comments—which you can see Orna trying to rationalize as mere professional advice—escalate to full-on assaults. Benny, performatively contrite after the first forced kissed, grows increasingly brazen, ignoring Orna’s obvious indications that she’s uncomfortable with his advances.

Orna’s experiences at work, of course, have an impact on her personal and home life. Her relationship with Ofer is both affectionate and mutually supportive, but Ofer’s support has limits determined by the same sort of toxic masculinity that produces the Bennys of the world: Ofer is unable to view Orna’s work situation outside of the framework of his own concerns, whether it be the restaurant or his supposed rights to her body. Emotionally and financially, Orna is increasingly painted into a corner, and most of this distress goes unspoken; one of the film’s points, of course, is that in such situations there’s no one to turn to.

This means that much of what the film has to communicate, especially for those of us who don’t speak Hebrew, is delivered through Ben-Shlush’s gestures and expressions rather than in dialogue. The actress signifies her character’s dubious acquiescence and repressed revulsion in a gamut of forced smiles and hesitant body language, but Orna never feels like a one-note character—a victim only. Her workplace is a source of pride as well as a threatening space. One can understand her getting caught up in the thrill of making a difficult sell and forgetting that celebration drinks with Benny might be a bad idea. After all, shouldn’t she be able to?

Aviad concentrates us on the physical and psychological details of harassment largely through such communicative performances and precise blocking. There isn’t excessive commentary in the film’s editing: At a crowded birthday party at Benny’s, we notice in subtly composed long shot the way Benny takes her by the hand to introduce her to other attendees (in actuality, we suspect, to separate her from her husband), and doesn’t let go. There’s no close-up of their hands, or on Orna’s face, but we can almost see her squirming on the inside, and can’t help but notice that Benny is refusing to cease physical contact with her.

Working Woman thus becomes a deeply and intentionally unsettling film. Like Benny, the tension creeps up on the viewer, and the stress ratchets up as Orna is forced into more and more impossible circumstances. Many professional women will probably not need Aviad’s film as proxy to relate to that kind of stress, but for those of us who haven’t directly experienced a Benny, the film is a powerful testimony.

Cast: Liron Ben-Shlush, Menashe Noy, Oshri Cohen Director: Michal Aviad Screenwriter: Sharon Azulay Eyal, Michal Vinik, Michal Aviad Distributor: Zeitgeist Films Running Time: 93 min Rating: NR Year: 2018

Continue Reading

Features

Interview: Mary Kay Place on the Emotional Journey of Kent Jones’s Diane

The actress speaks at length about the little pieces of herself that she sees in her character.

Published

on

Mary Kay Place
Photo: IFC Films

Diane, the eponymous character of film critic, programmer, and documentarian
Kent Jones’s narrative directorial debut, provides Mary Kay Place with a rare leading role that the character actress inhabits with customary nuance. Diane is a woman grappling with countless burdens, none bigger than her struggle to bridge the gap between herself and her son, Brian (Jake Lacy), who’s battling addiction. Place is in every scene of the film, and she’s mesmerizing in each one, for showing how Diane’s routines, from volunteering at a soup kitchen to caring for a dying cousin, takes some kind of toll on her mind.

Place has delivered many memorable performances throughout her long career, most notably in The Big Chill and Manny & Lo. She became reliable for playing folksy, no-nonsense women—often mothers—who’re predisposed to putting others first and leading from the heart. Maybe that’s why Diane felt like a perfect fit for the actress. Throughout Jones’s film, Diane drops by houses and hospital rooms, looking to stay “only but for a minute.” But her business masks a deeper pain and loneliness, and the film allows Kay to bring to the surface certain rhythms that she hasn’t often been allowed to channel in her previous work.

In a recent conversation with Place about Diane, the actress spoke to me at length about the little pieces of herself that she sees in her character, how she expresses her own anger, and why she considers herself a “kitchen dancer.”

Diane is selfless, lonely, ashamed, tough. Do you see yourself in her?

Yes, because she lives in a small community, and my parents came from small towns in Texas, and because I went to these towns my whole life to visit my grandparents with my family. The casserole exchange, and the experiences that take place in small communities—they resonated with me. Many of us in our families have addiction issues; we can all relate to that aspect of Diane. And many of us have said things we regret or feel ashamed about and hold on to, though maybe not for as long as Diane does. As members of her family pass away, that family loss is an initiation into a new dimension of your life. I could relate to that as well. She takes a turn into a deeper exploration of her own needs and wants because she has time to reflect.

Diane’s well-meaning is an attempt to compensate for her failures. Why do you think Diane is the way she is, so hard on herself?

Because some people just are. She’s a sensitive person. She busies herself with lists to distract her from thinking about the things she carries around as a burden. But as the film moves on, she has more time for reflection and goes through a transformation in small, tiny ways.

Much of your performance as Diane is internal. Can you describe your process in playing those moments?

It flowed naturally because of the script. There was an inner dialogue going on and that was reflected on my face. I was aware of subtext. Even though it wasn’t written, my imagination found the rhythm and flow that occurred. Once you get into shooting, being in every scene helped that development. There was an inner and outer dialogue. We go through this whole time period and as she has more time alone and once her son gets sober—that’s a huge weight off her shoulders—she doesn’t know what to do with herself.

Diane’s relationship with her son is interesting. He lies to her, he bullies her, and at times she stands up to him. She’s no-nonsense in dealing with him. I’m curious to know your personal thoughts about this dynamic of their relationship?

She’s definitely codependent and enabling her son by doing his laundry. She doesn’t know how to let go. Maybe she’s never been to an Al-Anon meeting—or has and rejected it. So, they have this dynamic, and they feed off each other. They’re hooked in. She’s not able to break free of it.

How do you personally cope with the ups and downs of life?

Well, I do centering prayer, and mindful meditation, exercise. I think the prayer and meditation have always been important coping mechanisms.

There’s a scene in a bar where Diane goes drinking, puts on the jukebox and dances. It made me remember your dancing in the kitchen to “Handyman” in Smooth Talk.

I’m a big kitchen dancer—with other people or by myself. I have all kinds of playlists and I love to dance. I really wanted to do that bar scene. I picked the song—Leon Russell’s “Out in the Woods”—because it’s fun to dance to, and the lyrics were appropriate for Diane. Kent was game for that. It showed another side of Diane that we hadn’t seen. It was from when she was at a simpler time in her life and didn’t have shameful thoughts and was just out having fun.

We see what makes Diane come undone. So I guess I’m also curious to know what makes you lose your temper or patience?

I come from a family that doesn’t hold things in. We let the freak flag fly and then it’s totally over and done with. Explosions and then we’re through! I lose patience with people being oblivious to the feeling of others, and I have no tolerance for meanness. None. I might lash out, depend on the circumstances—and I can if called upon—but I generally don’t.

Diane appears to be a creature of habit, living a life that consists of routine. Are you in that mold, or more peripatetic or free-spirited?

I’m “both/and” instead of “either/or.” I get real orderly and then I get real spontaneous and have to start all over again. Diane’s driving connects the scenes and shows that monotony that she experiences. Oh my God, we’re back in that car again driving to someone’s house! It’s not a walking community. And it’s a different rhythm driving on country roads than in L.A.

We also see how patient Diane can be. Where do you think she gets that quality, and do you share it?

Sometimes she’s not patient. I strive to be more patient. I can be patient and sometimes I can be very impatient. Once again, it’s a “both/and” kind of thing.

Your career has been as an in-demand character actress. This is a rare leading role for you. Watching Diane, I kept thinking: “It’s long overdue that you were the star!”

Thank you for saying it’s long overdue. I enjoy every minute of it, but I love ensemble work. It’s interesting to find a rhythm and exchange words and movement with other people. It’s fun. It’s been interesting to have this leading part, but I love the other work as well.

Continue Reading
Advertisement

Donate

Slant is reaching more readers than ever, but as online advertising continues to evolve, independently operated publications like ours have struggled to adapt. We're committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a Slant patron:

Patreon

You can also make a donation via PayPal.

Giveaways

Advertisement

Newsletter

Advertisement

Preview

Trending