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Genuine Experience: The Top Ten Films of 2007

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Genuine Experience: The Top Ten Films of 2007

It seems a little strange to call Tsai Ming-liang the filmmaker of the year when he hasn’t debuted a single feature in the past twelve months, but the dictates of the ten-best list force us to consider a temporally diverse set of films as a single year’s work, provided they all had their American theatrical debut sometime between January 1 and December 31, 2007. After all, some objective standard is needed. Tsai’s 2005 film The Wayward Cloud, an unquestionable masterpiece, and his generally excellent 2006 offering I Don’t Want to Sleep Alone both debuted in New York theaters this year, and no other filmmaker has made a comparable offering in the same time frame.

A more difficult problem is posed by Charles Burnett’s Killer of Sheep, his brilliant 1977 master’s thesis which, despite making the rounds on the festival circuit, was never given a proper theatrical release until this year. That picture, like Jean-Pierre Melville’s rediscovered Army of Shadows (1969) last year, has already topped many ten-best lists and, given the objective standards employed by the listmaker, it would seem destined for inclusion on my own. Still, as a purely personal decision, I have decided not to feature Burnett’s film; 30 years seems like too large a gap to bridge in a single list and, besides, the film has screened plenty of times in the interim.

With November and December devoted primarily to bloated award hopefuls, the best films have increasingly debuted in the first half of a given year. After the disappointment of year-end art-house blockbusters like Atonement, Juno and I’m Not There, we can look forward to a more promising January schedule which features Cristian Mungiu’s Palme d’Or winning 4 Months, 3 Weeks and 2 Days and Jia Zhang Ke’s hotly anticipated Still Life among its expected pleasures. Jia, a far more important filmmaker than anyone who premiered a feature this December, and who is more in touch with the way people actually live than almost any other working director, is thus relegated to the January ghetto, where he can be safely ignored by year-end listers and award givers alike. (Interestingly enough, many impatient critics have put Mungiu’s picture on their 2007 list lest it already be forgotten by the time they make their 2008 rankings).

Of the ten films on my list, only two (Colossal Youth and Eastern Promises) came out in the second half of the year. Four of the films screened (in New York) as part of the IFC Center’s outstanding spring schedule, a schedule that also brought viewers Killer of Sheep. Two others played for barely a week at the Anthology Film Archives. Only two (Away From Her and Eastern Promises) had anything resembling a wide release. So what does all this tell us? Does it say more about my personal sensibilities or about American film culture in general? After all, why have I focused on films that are almost impossible to see outside New York and which—given their formal strategies more than their subject matter—can never really hope to enjoy more than a limited audience? Because I still think it important to champion films that challenge our assumptions as filmgoers and as human beings, to find films that speak to the genuineness of our experience rather than the reduction of experience offered by most mainstream and art-house fare alike. And finally because most of the films singled out on other lists (worst offender: Before the Devil Knows You’re Dead) simply look terrible. For a medium that does so much of its work through its visual presentation, why has it become critically acceptable for films to look so awful? For these reasons and more I have selected the following ten features:

1. The Wayward Cloud (Tsai Ming-liang)

If the films of Tsai Ming-liang are all marked by an undercurrent of sexual alienation, then The Wayward Cloud, an outrageous apocalyptic fantasy set in the world of Taiwanese porno, would seem to be the director’s final word on the subject. Dissecting the business of creating pornography in minute, clinical detail, this work of anti-erotica matches Tsai’s typically restrained formal presentation with an unfettered vision of sexual debasement, culminating in the brutal, violent conclusion which has been the subject of much online discussion and which remains one of the few truly unsettling sequences in cinema this decade. Only a series of outrageously erotic musical numbers—which build on the far tamer musical sequences in the director’s earlier The Hole, provide any measure of relief.

2. Syndromes and a Century (Apichatpong Weerasethakul)

The year’s most sheerly beautiful work, the Thai master’s latest diptych features a series of (mostly) fixed tableaux of two hospitals: a rural building from the 1970s and a modern urban unit. As in the director’s earlier efforts, the film’s second half recasts and completes elements from the first, while ignoring others altogether and introducing entirely new threads. The characters in the first part all have their counterparts in the second and are played by the same actors, a correspondence suggested by the film’s discussion of reincarnation. But the correspondences are by no means exact and the film’s refusal of resolution combined with the director’s sure eye for the concrete signs of both traditional and modern Thai experience mark the work as a unique aesthetic object, awash with precise, evocative imagery and suggestive throughout of a sense of unresolved mystery.

3. Colossal Youth (Pedro Costa)

Colossal Youth presents a tightly constrained world, dimly lit, composed in grays and blacks. Set in the Fontainhas slum outside Lisbon and compiled from over 320 hours of footage, Costa’s film is built around a group of real life men and women who more or less play themselves. Fixing the inhabitants (who are forced to evacuate to government housing as their neighborhood is being razed) in tight, fixed compositions, the director everywhere eschews the easy condescension and vicarious thrills typical of films that detail ghetto life. Costa makes the visual contrast between the cracked grays of the hovels and the antiseptic whiteness of the government buildings one of the film’s central facts. Colossal Youth is primarily about the inhabitants of Fontainhas, but just as importantly, it is about the aesthetics of our perception of the world.

4. I Don’t Want to Sleep Alone (Tsai Ming-liang)

The second Tsai film to hit New York theaters this year, I Don’t Want to Sleep Alone finds the director trading in his signature Taipei milieu for the rougher streets of his native Kuala Lumpur and splitting his central figure Hsiao-kang into two co-existing incarnations. Tsai hits on one of his most striking settings via an abandoned construction site flooded with water, around which the film’s characters congregate. In one shot late in the film, he focuses his camera in close-up on a moth as it comes to rest on Hsiao-kang’s arm. The next shot pulls back to reveal Hsiao-kang fishing in the flooded area with a makeshift pole, while the moth leaves his arm and flits around behind him. The moth flies wildly, seemingly without purpose, but as it comes to rest, the camera fixes the frozen moment, one of the many instants of beauty that intrude into a directionless world. Tsai’s achievement, here as elsewhere, is to capture both the lack of direction and the beauty simultaneously.

5. Flanders (Bruno Dumont)

Brian De Palma’s depiction of wartime rape may have earned more attention, but Bruno Dumont’s exploration of war atrocities is more intellectually rigorous. Alternating between the bare farmlands of rural Northern France (shot on 35 mm) and the desert-inflected landscapes of an unnamed Middle Eastern country (shot on 16mm), Dumont shows how the aimlessness of several young lives gives way to incomprehensible acts of violence when his characters are confronted with previously unimaginable situations. Relentlessly cynical, Dumont nonetheless gives his hero Demester a rare gift: a small measure of redemption. In tracing his character arc from inarticulate farmboy unable to acknowledge his feelings for his lover Barbe, through soldier steeped in the brutality of war, and ultimately to a man capable of speaking the words “Je t’aime” (the film’s final lines), Dumont has fashioned what is arguably his most satisfying film.

6. Day Night Day Night (Julia Loktev)

A matter-of-fact presentation of the terrorist act, Julia Loktev’s Day Night Day Night follows an unnamed young woman as she prepares to detonate a nail bomb in the middle of Times Square. Like Weerasethakul’s film, Loktev’s impressive debut divides into two parts. The first documents the banality of the preparations in meticulous detail. The second transports us with a shock to noisy 42nd st. where the film’s sudden sensory onslaught finds the audience’s disorientation mirroring the woman’s own. The film may offer no great insights into the mind of the terrorist, but that’s not what it’s after. Instead, it adroitly presents the banality of the process that underlies the horror of the act, offering something new to the post-9/11 artistic exploration of terrorism.

7. Eastern Promises (David Cronenberg)

The dialogue’s unconvincing, the plot’s full of ludicrous contrivances and the lead character is almost completely superfluous. And yet, David Cronenberg’s latest achieves an undeniable greatness, a greatness tied to the film’s treatment of violence, or rather its entire attitude towards the very notion of screen violence, a concept the film simultaneously elevates and deconstructs. The famous bathhouse scene is the key moment here; a jolting throb of violence which causes the viewer to question his own responses to the onscreen mayhem, as a nude Viggo Mortensen dispenses with two would-be murderous thugs through a series of comically brutal stabbings, turning the scene into a reductio ad absurdum of the very notion of the violent showdown.

8. Into Great Silence (Philip Gröning)

Gröning’s three hour, nearly silent film detailing the ascetic life of the Carthusian Monks of Southern France has the force of a fully realized experience. What ultimately gives the film its mesmeric draw is the sense of circularity with which Gröning invests his work. A full cycle of seasons is observed. The daily tasks of the monks are repeated. Even the various quotations from philosophers and bible verses with which Gröning intersperses his work are used several times throughout the film, with the same long quotation beginning and ending the picture. This is a work that’s precisely attuned to rhythm and which forces the viewer to adapt his own mental pace to the pace of the monks’ lifestyle, to enter into their rhythm and, by extension, into their uniquely meditative and self-contained world.

9. Private Fears in Public Places (Alain Resnais)

Adapting a forgettable stage play, Alain Resnais creates an utterly compelling film that gains its power through largely traditional screen elements (strong narrative, compelling figures, graceful, but “invisible” direction) rather than through any of the challenging formal strategies that established Resnais as one of the world’s most important filmmakers. The whole thing is a series of indoor scenes between two or three characters, but the dominant presence is that of the snowstorm that rages outside and is glimpsed through windows and doors throughout the picture. When Resnais temporarily suspends his formal restraint and allows the snow to magically intrude on a key exchange it feels absolutely appropriate, the film’s central symbol modestly, but definitively, addressing its characters in a moment of revelation.

10. Away From Her (Sarah Polley)

A film that could have taken a serious misstep at nearly any moment, but which never overplays its hand, Sarah Polley’s devastating look at a Canadian couple’s experience with the wife’s Alzheimer’s gains its remarkable power from its refusal to sentimentalize and from its final acceptance of life as it is. The film is built out of a series of exactly observed details and a unique sensitivity to its characters’ difficulties. Avoiding the self-consciously dramatic, Polley navigates her characters through nearly impossible situations, never underplaying the debilitating sadness of these situations, but refusing to overemphasize it either. As Professor Anderson checks his wife into a care facility, his hard won understanding of her specific needs and the retrospective light it casts on their relationship results in that great screen rarity, a work of art that is genuinely heartbreaking without specifically trying for that result.

Andrew Schenker is a freelance writer based in New York. His work can be accessed at The Cine File.

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Review: Seberg Is an Ill-Defined Ode to an Icon of the French New Wave

Throughout, the filmmakers occlude the most fascinating and potentially powerful elements of Jean Seberg’s history.

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Seberg
Photo: Amazon Studios

During her return to Hollywood in the late 1960s, Jean Seberg became a visible supporter of the Black Panther Party. This put her on the watch list of J. Edgar Hoover’s F.B.I., and, hounded by their surveillance and muckraking, she would die of an apparent suicide in 1979. It’s a tragic story, but on its face, it’s not material for a political thriller, even if Benedict Andrews’s Seberg tries halfheartedly to make it one.

In transforming Seberg’s life into a plot-heavy narrative of secrets, intrigue, and betrayals, the filmmakers occlude the most fascinating and potentially powerful elements of her history. And, along the way, they do something of a disservice to the actress’s memory by stopping short of depicting her tragic end—concluding the film, of all places, at the end of a redemptive arc for Jack Solomon, an F.B.I. agent played by Jack O’Connell.

Kristen Stewart plays Seberg as a basically honest but somewhat impulsive woman whose fragility is almost always apparent, given the unsteady gazes and fidgety movements that are Stewart’s trademarks as an actor. It’s a performance that lacks a certain specificity. Even if Seberg suffered from doubts, she could put on a certain small-town Midwestern solidness, as is apparent in interviews from the ‘60s. Stewart’s indifferent imitation of the real Seberg’s diction-coach-inflected Midwestern accent also sticks out for its inconsistency, constantly pulling the viewer out of 1968 and muddling our sense of who this woman is meant to be.

But if Stewart’s Seberg is vaguely drawn, she’s a Rembrandt portrait in comparison to the cardboard F.B.I. agent that Andrews and screenwriters Joe Shrapnel and Anna Waterhouse construct as the secondary main character. The film constantly intercuts between Seberg’s activism and bid for Hollywood stardom and Solomon’s surveillance of and growing sympathy for her. A decent, milquetoast G-man, Solomon essentially exists here to recuperate the image of the F.B.I., even as he’s portrayed as being in charge of the campaign against Seberg. While his hypermasculine colleagues trade racist jokes and exploit their male privilege—patently illustrated in an extraneous scene in which his partner, Carl (Vince Vaughn), essentially commits domestic abuse over dinner—Solomon is set up as the idealized model of an F.B.I. agent, a consummate professional interested only in uncovering crimes.

Admittedly, some of the more interesting parts of Seberg come from Solomon’s research: As he watches iconic moments from the actress’s career, recreated by Stewart, he begins to assemble a portrait of a woman damaged by both Hollywood’s and the federal government’s efforts to control her life. In scenes that might have had more impact if either character had more definition, Seberg imprints herself on Solomon through black-and-white footage and surveillance tapes, and, at times, Seberg gestures toward a Hollywoodized version of The Lives of Others. Eventually, Solomon begins informing on himself, making anonymous phone calls to Seberg to tell her she’s under watch. But Solomon is too conveniently good, too isolated from the reactionary “boy’s club” culture of the F.B.I., for his transformation to carry much weight. Furthermore, this fabricated character functions to glom a handy moral redemption onto a story that would not appear to have many good feels readily available to it.

In fact, there’s much here that feels too convenient. For one, the filmmakers downplay the radicalness of supporting the Black Panther Party and their allies in 1968. The story is told from a perspective in which lending such support is almost transparently the right thing to do, even if it flies in the face of Hoover’s F.B.I. This is admirable, in a sense, but it gives us little impression of the tumult and uncertainty of American society in the late ‘60s. For a film about a period of unrest and the icon at the center of Godard’s aesthetically groundbreaking Breathless, it’s also markedly conventional. Andrews plays it safe with his framing and storytelling, not capturing much of a sense of atmosphere in his depiction of a society and a Hollywood institution undergoing waves of turmoil and reorganization.

Furthermore, the filmmakers’ choices regarding narrative focus are telling: Solomon’s half of the story drives the most important pieces of the plot—since it’s the surveillance that ruins Seberg’s relationships and fractures her sanity. Meanwhile, her lover, the black radical Hakim Jamal (Anthony Mackie), and his wife (Zazie Beetz) are turned into functionaries of the main white characters. Surely these historical figures, too, experienced mental anguish at the hands of the F.B.I.’s surveillance apparatus, but their oppression, when discussed here, becomes mere background to Seberg’s breakdown. Once again, black liberation becomes white people’s story, as Seberg’s connection with a movement composed principally of black people is subordinated to the film’s gratuitous interest in planting a good man in the F.B.I. Unable to imagine and unwilling to explore what oppression truly feels like, it contents itself with saying the right things and centering white people as the sole agents of history.

Cast: Kristen Stewart, Jack O’Connell, Anthony Mackie, Margaret Qualley, Zazie Beetz, Yvan Attal, Vince Vaughn, Stephen Root, Colm Meaney, Gabriel Sky Director: Benedict Andrews Screenwriter: Joe Shrapnel, Anna Waterhouse Distributor: Amazon Studios Running Time: 96 min Rating: R Year: 2019

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Review: Black Christmas Takes a Simplistic Stab at the Battle of the Sexes

Sophia Takal’s remake elides the thorny, complicated nature of the original’s sexual politics.

1.5

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Black Christmas
Photo: Universal Pictures

Bob Clark’s 1974 Canadian horror classic Black Christmas depends, for effect, on the terrifying unknowability of its killer, and delights in a twisted web of psychosexual tensions. As a proto-slasher film set in a sorority house, it’s also surprisingly celebratory of female agency and empowerment, particularly through its normalized depiction of women discussing abortion a mere five years after Canada officially legalized the procedure. Sophia Takal’s remake, however, elides the thorny, complicated nature of the original’s sexual politics, transforming what was once a terrifyingly ambiguous male threat upon unsuspecting women into an explicit and hackneyed embodiment of the patriarchy itself in the form of a fraternity of hooded, Skull and Bones-esque alpha males.

Takal and co-screenwriter April Wolfe obviously aim to update Black Christmas for the Me Too era, but they settle for hollow wish fulfillment rather than meaningful social critique. When Kris (Aleyse Shannon), the most politically active of the core group of sorority girls in the film, steps up to a group of emphatically evil frat boys—“You messed with the wrong sisters!”—it’s apparent that the filmmakers are less interested in actually dissecting the precepts and effects of college rape culture and the patriarchal dominance still coursing through our institutions of higher learning than they are in clumsily upending that male authority with increasingly pedantic signposts of “don’t tread on me” girl power.

It’s a shame because Takal exhibits a deep sensitivity toward her main protagonist, Riley (Imogen Poots), which is particularly evident in the film’s depiction of the young woman’s trauma from being drugged and raped three years ago by Brian (Ryan McIntyre), the former president of DKO, Hawthorne College’s most prestigious fraternity. It’s both moving and amusing to see Riley, after years of not being believed, and several of her sorority sisters perform a clever twist on “Up on the Housetop” at DKO’s Christmas party, for the way it calls out rape culture and deliberately embarrasses Brian upon his return to campus. But following this scene, Black Christmas’s condemnation of toxic masculinity is dulled as it goes about painting both its male and female characters in broader and broader strokes.

Carey Elwes’s misogynist Professor Gelson, who’d be twirling his mustache if he had one, is a virtual clone of acclaimed psychologist Jordan Peterson, and he’s surrounded by a fleet of interchangeable, cartoonishly villainous dudebros involved in some shady dealings at DKO that shift from the harmlessly cliché to the patently absurd. The women of this remake don’t exactly fare much better, as they’re constantly lauded for their strength and loyalty—most ridiculously in a lengthy digression during which the sorority sisters are compared to ants—yet with the exception of Riley, they never rise above their paper-thin conceptions.

The filmmakers’ overly simplistic depiction of good and evil is mitigated to some degree by the presence of Landon (Caleb Eberhardt), the awkward white-knight character whose compassion and respect for Riley serves as a much-needed, though muted, contrast to the rampant machismo and fragility that defines so many of the film’s other male characters. But as the large horde of black-masked and hooded men spread across campus, slaughtering sorority girls with reckless abandon, Black Christmas builds to a strained confrontation between the sexes that doesn’t fall into any sort of gray area when it comes to its depiction of male-female conflict. Instead, the film hammers home the same simplistic, however valid, points about male sovereignty on college campuses that it’s already made at least a dozen times.

With this third act’s introduction of supernatural elements linked to a mysteriously powerful black liquid that leaks from within the college founder’s bust, Black Christmas goes completely off the rails, setting up an action set piece that makes the “Marvel Women assemble” moment from Avengers: Endgame seem slyly deployed by comparison. Takal is gleeful in her depiction of the patriarchy getting its comeuppance, but her expression of female empowerment is misguided for succumbing to revenge fantasy, suggesting that the path toward equality lies in the very same forms of violence that men have enacted upon women for centuries.

Cast: Imogen Poots, Aleyse Shannon, Lily Donoghue, Brittany O’Grady, Caleb Eberhardt, Cary Elwes, Simon Mead, Madelaine Adams, Zoë Robins, Ryan McIntyre Director: Sophia Takal Screenwriter: Sophia Takal, April Wolfe Distributor: Universal Pictures Running Time: 92 min Rating: PG-13 Year: 2019

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Review: Jumanji: The Next Level Finds a Series Stuck in Repeat Mode

The moments in which the film’s blockbuster stars play memorably against type are quickly subsumed by the ugly chaos of the action.

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Jumanji: The Next Level
Photo: Columbia Pictures

Jake Kasdan’s Jumanji: The Next Level visibly strains to justify its existence beyond the desire for profit. The wild success of its predecessor guaranteed another entry in the series, but there’s so little reason for its characters to return to the video game world of Jumanji that this film struggles to orient them toward a collision course with destiny.

Now scattered to the winds of collegiate life, Spencer (Alex Wolff), Martha (Morgan Turner), Fridge (Ser’Darius Blain), and Bethany (Madison Iseman) keep in touch via group text as they plan a reunion over winter break. Kasdan shoots these moments with excruciating pauses that would seem a deliberate reflection of the awkward cadences of texting were the characters’ in-person conversations not every bit as stilted and arrhythmic. It’s hardly any wonder, then, that Spencer, already so anxiety-ridden, is driven to such insecurity over the possibility that the members of his friend group went their separate ways that he reassembles the destroyed Jumanji game in order to feel some of the heroism he did during the gang’s earlier adventure.

Soon, Spencer’s friends discover what he did and go into Jumanji to get him, the twist this time being that everyone gets assigned to a different player than they were last time, complicating their grasp of the game’s mechanics. But making matters worse is that Jumanji also sucks in Spencer’s grandfather, Eddie (Danny DeVito), who gets assigned Spencer’s old hero, Smolder Bravestone (Dwayne Johnson), as well as Eddie’s estranged business partner and friend, Milo (Danny Glover), who’s placed into the body of zoologist Frankling Finbar (Kevin Hart).

The sight of Johnson and Hart shaking up their stale partnership by play-acting as old men briefly enlivens The Next Level after 40 minutes of laborious setup and leaden jokes. Watching the Rock scrunch up his face as he strains to hear anyone and speaking every line in a high, nasal whine with halting confusion does get old after a while, but there’s an agreeable hint of his tetchy, anxious performance in Richard Kelly’s Southland Tales to be found here.

Hart may be even better, tempering his exhausting manic energy by running to the other extreme to parody Glover’s deliberate manner of speaking. The actor draws out every sentence into lugubrious asides and warm pleasantries even in the midst of danger. In the film’s only laugh-out-loud moment, Milo spends so much time spouting asinine facts that he fails to prevent Eddie from losing a player life, prompting a baffled and anguished Milo to lament, “Did I kill Eddie by talking too slow, just like he always said I would?”

But such moments, in which the film’s blockbuster stars play against type, are quickly subsumed by the ugly chaos of the action. There’s no sense of escalation to The Next Level, with each set piece almost instantly collapsing into a busy spectacle of eluding stampeding animals, running across rope bridges, and taking on waves of enemies. There’s no weight to any of these sequences, nor to the game’s new villain, a brutal conqueror (Rory McCann) who embodies all the laziness of the writing of antagonists for hastily assembled sequels.

Likewise, for all the emphasis on video game characters who can be swapped out on a whim, it’s the players themselves who come across as the most thinly drawn and interchangeable beneath their avatars. None of the kids have any real personality, merely a single defining quirk that makes it easy to identify them when their avatars mimic them. And when the film pauses to address some kind of character conflict, be it Spencer and Martha’s ambiguous relationship or Eddie and Milo’s attempts at reconciliation, it only further exposes the film’s meaninglessness. The original 1995 film, disposable as it may be, finds actual pathos in its menacing escalation of horrors and the existential terror of contemplating a lifetime stuck in the game as the world moved on. The Next Level, on the other hand, is a moribund, hollow exercise, dutifully recycling blockbuster and video game tropes without complicating either.

Cast: Dwayne Johnson, Kevin Hart, Jack Black, Karen Gillan, Danny DeVito, Danny Glover, Ser’Darius Blain, Morgan Turner, Nick Jonas, Alex Wolff, Awkwafina, Rhys Darby, Rory McCann Director: Jake Kasdan Screenwriter: Jake Kasdan, Jeff Pinkner, Scott Rosenberg Distributor: Columbia Pictures Running Time: 123 min Rating: PG-13 Year: 2019 Buy: Soundtrack

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Review: Chinese Portrait Is a Grand Reckoning with the Passage of Time

The drama here is in the gap between bystanders who return the camera’s gaze and those who don’t.

3.5

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Chinese Portrait
Photo: Cinema Guild

As a recording apparatus, the camera no longer disturbs or announces its presence. It’s a ghost in the room, as banal as a limb. Xiaoshuai Wang restores the exceptional status of that most revolutionary of technical devices in Chinese Portrait, a series of short-lived tableaux vivants for which the gravitational pull of the camera is re-staged.

The simplicity of bodies barely moving before a camera that brings their quotidian temporality into a halt is nothing short of a radical proposition in our digital era—in the context of a culture obsessed with using cameras precisely as anti-contemplation devices, and a film industry still so invested in producing artificial drama in order to tell its stories. In Chinese Portrait, there’s no need for storylines, tragedy, or spectacle for drama to emerge. The drama is in the minutia of the mise-en-scène, in the gap between bystanders who return the camera’s gaze and those who don’t. The drama is in the camera’s de-escalating force, its ability to refuse the endless excitation it could provide in favor of one little thing: elderly people stretching in a park, black and brown horses in a field, two of them licking each other’s backs. This is the camera not as a Pandora’s box, but as a sharp laser beam with curatorial intentions.

The drama here is also in Chinese Portrait’s very concept, which is similar to that of Abbas Kiarostami’s 24 Frames, where motion is born out of prolonged stillness, and to that of Susana de Sousa Dias’s works on the effects of Portuguese dictatorship, Obscure Light and 48, where stillness is all there is, photographs namely, and yet so much moves. Wang’s film also bears a kinship with Agnès Varda’s later work, where a human being is made singular in a fast-moving world by standing still and recognizing the device that records them. Both Varda and Wang seem to see sacrilege in taking the camera for granted. A couple of tableaux in Chinese Portrait derail the notion of the individual embossed from their habitat by the camera’s insistent gaze, as in a group of men kneeling down to pray, their backs to the audience, and a later segment of a crowd standing entirely motionless in the middle of an abandoned construction site, sporting scarves and winter jackets, staring at the camera in unison.

Something remains quite alive and oddly “natural” within the documentary’s portraits as Wang’s mostly still subjects inhabit the gap between staging and posing by appearing disaffected. Or perhaps they’re stunned by modernity’s deadlock. Everyone seems perpetually in transit yet perpetually stuck. Wang’s fleeting portraits feature Chinese folk confronting the lens in their everyday environments, but not all of them react to the camera’s might in the same way. Some stand still and stare while others look away, but they’re all largely aware of the recording device singling them out as muses of the landscape.

The portraits offer evidence of differing temporalities in this numbingly fast world, too convinced of its universal globalism. Evidence of conflicting temporalities within worlds, too, as some subjects in the same frame bother to stop and others go on about their lives. In a provincial alleyway, various men sit on stoops from foreground to background. Some stare into the horizon—that is, a cemented wall, the film’s most recurring motif. Others refuse to allow the viewers to be the only ones looking. Several bathers on a sandy beach stare at the off-camera ocean, except for one man wearing a large fanny pack, certainly staring at us behind his shades. At a construction site, an excavator digs while another worker sits on a slab of concrete, gawking at us as we gawk at them. A man rests his hands on his hoe to look at the camera with a half-smile, like someone from the 1980s, who may approach the cameraperson to ask what channel this is for and when he can expect to be on television.

Through the sheer power of blocking, the methodical positioning of elements in the frame, Wang reaches back to a time when there was an interval, a space for waiting and wondering, between an image being taken and an image being seen. Another temporality, indeed, captured by cameras, not telephones. That was back when sharpie scribbles would don the tail end of film reels, which are kept in the frame here by Wang, as one portrait transitions into the next. The filmmaker’s urgent reminder seems to be that it’s not all just one continual flow. Time can actually stop, and we can choose to look or to look away.

Director: Xiaoshuai Wang Distributor: Cinema Guild Running Time: 79 min Rating: NR Year: 2018

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Review: Bombshell Is a Collection of Quirks in Search of a Trenchant Criticism

The film is too irreverent in tone and narrow in scope to place Roger Ailes’s criminality in a larger, more meaningful context.

1.5

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Bombshell
Photo: Lionsgate

With Bombshell, director Jay Roach and screenwriter Charles Randolph make heroes of the women who brought down Roger Ailes, the late chairman and CEO of Fox News who was accused by several former employees—including star anchors Megyn “Santa Just Is White” Kelly and Gretchen Carlson—of sexual harassment in 2016. The filmmakers keenly depict these women’s courage and fixate on the toxic culture at Fox that fostered so much fear and intimidation, but Bombshell is too irreverent in tone and narrow in scope to place Ailes’s criminality in a larger, more meaningful context.

The film begins in the summer of 2016 with the Republican Party presidential debate in Iowa, where Kelly (Charlize Theron), the moderator, confronts Donald Trump with highlights of his long history of misogyny. This grilling, and her increasingly—if relatively—feminist stance on the Fox News daytime program The Kelly File, is met by backlash from the ascendant Trump cult, as well as Ailes (John Lithgow), whose professional relationship with Kelly at first seems productive in spite of its combativeness. Meanwhile, Carlson (Nicole Kidman) is fired from another Fox program, The Real Story, possibly for her own newfound—if, again, relative—feminism, and counters by filing a sexual harassment suit against Ailes.

Waiting for colleagues to make similar accusations in order to bolster her case, Carlson is left twisting in the wind by a collective fearful silence—a silence that even fierce former victim Kelly obeys—while Ailes and his litigation team prepare a defense. A third storyline involves “millennial evangelical” Kayla Pospisil (Margot Robbie), a composite character representing the many ambitious young women who suffered Ailes’s demeaning treatment in order to get ahead at Fox and the other organizations for which he worked.

Bombshell operates in a style that has become numbingly de rigueur since Oliver Stone’s W., in which political and corporate corruption are presented in a dramatic yet amiably humorous style that takes the edge off any potentially trenchant critique. Fourth walls are broken, jokes punctuate scenes, and the ambiance remains oddly congenial despite the purportedly suffocating and repressive environment of the Fox News offices.

Thankfully, there are moments when the actors transcend the too-casual tone. Lithgow portrays Ailes not merely as a dirty old man, but as a pitiful control freak whose disgusting actions unwittingly reveal a deep insecurity. The tensely coiled Kelly is a mass of contradictions, and one argument that she has with her husband, Douglas Brunt (Mark Duplass), over an embarrassingly fawning follow-up interview with Trump is memorable for allowing Theron to reveal the strain imposed on Kelly by conflicting personal, professional, and political allegiances. Robbie—frequently playing off a versatile Kate McKinnon’s co-worker/lover—moves from bubbly naïveté to painful humiliation with convincing subtlety.

And yet, Bombshell is predicated on several dubious ideas that ultimately blunt its power. The film relishes the downfall of a public figure, as well as the growing chaos of a divided Fox News. By the end of the film, we’re expected to feel righteous satisfaction when justice comes to Ailes in the form of a disgraceful resignation. But such a response can only feel hollow when the country continues to suffer from widespread problems cultivated by Fox from the same sexist, callous, and exploitative worldview at the root of Ailes’s behavior. The film only briefly and tangentially explores this worldview, and mostly uses it to simply highlight conservative hypocrisy and the general sliminess of the Fox organization.

Bombshell also delights in referencing battles fought among high-profile public figures, emphasizing the kind of inside baseball that the media routinely focuses on instead of more complex and endemic manifestations of national issues. Rather than understand Ailes’s harassment in relation to the sexism so deeply embedded in American corporate media and culture, the filmmakers reduce that sorry tradition to the confines of the Fox News offices and elite legal channels. This approach allows viewers to understand the organizational and legal pressures that made it so hard for Carlson and others to speak out about Ailes, but once Carlson files her charges, the abuse that she and others endured becomes overshadowed by competitive backroom negotiations and maneuverings.

The film reinforces this emphasis with gratuitous appearances by actors playing famous Fox News personalities (Geraldo Rivera, Neil Cavuto, and Sean Hannity) who are tangential to the narrative, as well as cutesy direct-address segments meant to make us feel in the know about the world of Fox. This is the stuff that Roach, who’s mostly directed broad comedies, and Randolph, who co-wrote The Big Short, clearly relish, but rather than connecting with the viewer through these strategies, Bombshell mostly feels insular, remote, and superficial. It would be nice if for once an accessible mainstream film took on the institutional powers that detrimentally shape our world with anger and incisiveness rather than a bemused concern.

Cast: Charlize Theron, Nicole Kidman, Margot Robbie, John Lithgow, Kate McKinnon, Mark Duplass, Connie Britton, Rob Delaney, Malcolm McDowell, Allison Janney, Alice Eve Director: Jay Roach Screenwriter: Charles Randolph Distributor: Lionsgate Running Time: 108 min Rating: R Year: 2019

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Review: Richard Jewell Leans Into Courting Conservative Persecution Pity

Ironically, Clint Eastwood is as condescending of Jewell as the bureaucrats he despises.

2.5

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Richard Jewell
Photo: Warner Bros.

Marie Brenner’s 1997 Vanity Fair article “American Nightmare: The Ballad of Richard Jewell” is a detailed cataloging of rushed judgements, lazy assumptions, and unforgiveable abuses of power. Richard Jewell was the security guard who spotted an Alice pack loaded with pipe bombs under a bench at the 1996 Summer Olympics in Atlanta, Georgia. The bombs exploded, directly killing one woman and injuring over a hundred others, but Jewell’s preemptive actions undeniably reduced the scope of atrocities. Jewell became a national hero, though a tip from a bitter former boss led the F.B.I. to aggressively investigate him as the prime suspect in the bombing. The news outlets ran with this information, leading to a “trial by media” that ruined Jewell’s life. In Richard Jewell, director Clint Eastwood uses this story as fodder for what he clearly sees as a fable of the evil of the F.B.I. and the media, who take down a righteous, implicitly conservative hero out of classist spite.

Richard Jewell is a political horror film that serves as a microcosm of the “deep state” conspiracies that the Republican Party trades in today. The media is represented here by essentially one person, a reporter named Kathy Scruggs (Olivia Wilde) who learns of Jewell’s investigation by sleeping with an F.B.I. agent, Tom Shaw (Jon Hamm), who serves as the film’s more or less singular representation of our domestic intelligence and security service. As such, the media and the F.B.I. are literally in bed together, and they see in the overweight, naïve, law-enforcement-worshipping Jewell (Paul Walter Hauser) a readymade patsy.

Like most auteurs, Eastwood’s films are animated by his politics, in his case often featuring singular heroes who’re targeted by bureaucrats who know nothing of in-the-field work, but the productions are often complicated by the magnitude of his artistry. Sully takes simplistic swipes at regulations that save lives, glorifying the notion of the individual, but its most muscular scenes serve as startlingly beautiful celebrations of community, suggesting an ideal of a functional state that nearly refutes Eastwood’s own beliefs. By contrast, Richard Jewell finds the filmmaker more comfortably mining MAGA resentments. The film is rife with conservative Easter eggs. When we see Jewell’s attorney, Watson Bryant (Sam Rockwell), in his office, Eastwood highlights a sticker in a mirror that says “I Fear Government More Than I Fear Terrorism.” The film is dotted with guns, Confederate flags, and religious artifacts. And the real perpetrator of the bombing, Eric Randolph, a bigoted domestic terrorist who might interfere with Eastwood’s conservative reverie, is kept almost entirely off screen, reduced to a shadow.

Of course, Richard Jewell is set in the Bible Belt, and many of these details are pertinent. As Brenner’s article states, Bryant is a libertarian, and so that sticker accurately reflects his beliefs. But Eastwood and screenwriter Billy Ray rig the story so severely, in the service of courting conservative persecution pity, that even truthful details feel contextually false. Per Brenner, Jewell was a victim of many colliding interests, from the fading power of The Atlantic-Journal Constitution, which employed Scruggs, to internal clashes within the F.B.I.

In the film, the cops and journalists are desperate elitists just looking to finish a job, and their power is uncomplicatedly massive. The timing of Eastwood’s insinuation is unmistakable, suggesting that Jewell, the conservative Everyman, was railroaded by the government and the media in the same fashion as Trump, for possessing an uncouthness that offends “tastemaker” ideologies. The notion of political convictions as informed by image, particularly of culture and attractiveness, is a potentially brilliant one, and Eastwood’s portrait of liberal condescension isn’t entirely invalid, but he keeps scoring points at the expense of nuance.

In Brenner’s article, the F.B.I. is embarrassed to search the house of Jewell’s mother, Bobi (played here by Kathy Bates), where he lived. In the film, though, the officers storm the house in a smug and self-righteous fashion. Jewell was once actually in law enforcement and had many friendships and even a few girlfriends, while in the film he’s a pathetic wannabe eager to screw himself over for the sake of flattery. Sentiments that are attributed to Jewell in the article are transferred over to Bryant in the film, so to as to make the protagonist a more poignant fool. Ironically, Eastwood is as condescending of Jewell as the bureaucrats he despises. (The filmmaker also, weirdly, elides real-life details that would serve his demonization, such as the F.B.I. lying about there being a “hero bomber” profile.)

Even with Eastwood so explicitly grinding an ax, Richard Jewell has the visceral power of his other recent political fables. Eastwood refines a device from The 15:17 to Paris, surrounding an unknown, unpolished camera subject, in this case Hauser, with attractive famous actors so as to inherently express the profound difference between the ruling class—embodied to the public in the form of celebrities—and the eroding working class. This idea is particularly evocative when Hauser is paired with Hamm. Hauser is painfully vulnerable as Jewell, as there’s no distance between him and the character, no sense that he’s “acting.” And this impression of defenselessness, when matched against Hamm’s polish, is terrifying. Such juxtapositions fervently communicate Eastwood’s furies, however hypocritical they may be.

Eastwood continues to be a poet of American anxiety. The Atlanta bombing is boiled down to a series of chilling and uncanny details, from the public dancing to the “Macarena” before the explosion to the scattering of nails along the ground in the wake of the pipe bomb’s blast. When Scruggs pushes for the Jewell story to be published, her eyes glint with anger between the shadows of window shades—an intellectually absurd effect that emotionally sticks, embodying Eastwood’s conception of a national castigation as a noir conspiracy set in shadowy chambers populated by a mere few. Later, when Jewell is free of his ordeal, he weeps with Bryant in a café booth, a moment that Eastwood offers up as an embodiment of America stabilizing right before reaching a cultural breaking point. As stacked and calculating as Richard Jewell is, it’s a fascinating expression of the divided soul of a gifted and troubling artist. It’s a rattling expression of American bitterness.

Cast: Paul Walter Hauser, Sam Rockwell, Olivia Wilde, Jon Hamm, Kathy Bates, Nina Arianda, Ian Gomez Director: Clint Eastwood Screenwriter: Billy Ray Distributor: Warner Bros. Running Time: 131 min Rating: R Year: 2019

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Review: Cunningham Obscures the Voice That It Wants to Celebrate

This colorful but remote-feeling documentary functions almost as though it were taking orders from the late Merce Cunningham.

2.5

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Cunningham
Photo: Magnolia Pictures

Alla Kovgan’s colorful but remote-feeling documentary about modern dance legend Merce Cunningham functions almost as though it were taking orders from the late choreographer himself. The film quotes him saying in various forms that he didn’t feel it appropriate or necessary to describe what his dances were about, and as such it feels appropriate that Cunningham leaves it to the dancing to deliver his story. But the problem with that approach is that it’s likely to leave many viewers, especially those who aren’t already dance aficionados, feeling somewhat at a remove from the subject matter.

Focusing on Cunningham’s works dating from 1942 to 1972, and his longtime collaborations with composer John Cage and other artists from Robert Rauschenberg to Andy Warhol, Kovgan balances loosely sketched biography with artistic recreation. The former sections are in some ways more engaging, as their often scratchy-looking archival footage provides at least some context for the sparse, ascetic, cold-water-flat milieu Cunningham was operating in. The latter sections, in which Kovgan stages a number of Cunningham’s pieces in settings ranging from a subway tunnel to a forest and are filmed in 3D with luscious colors, have a look-at-me showiness that cannot help but feel something like a betrayal of their source’s intentions.

Ascetic in approach but sometimes playful in execution, Cunningham in many ways functioned as the tip of the spear for avant-garde dance from the time he started producing work in the ‘40s. As related by the archival interviews played in the film, he didn’t appear to have much of a grand unifying theory behind his style. Rejecting the idea that he was some kind of modernist pioneer, he insists to one interviewer that he was simply “a dancer” and that he was really more interested in expanding the repertoire of movements available to performers by combining the techniques of ballet with what was already happening in modern dance in the postwar era. Quoting Cage in an old audio clip, Cunningham states with an emphatic flourish that “I have nothing to say and I am saying it.”

As you watch the dances staged in Cunningham, you may find it hard to argue with that perspective. In describing the reaction to one of his dances, Cunningham says with a barely concealed glee that “the audience was puzzled.” After a performance in Paris, food was hurled at the dancers (Cunningham joked that he looked at the tomato on the stage and wished it were an apple: “I was hungry”). Confusion about the lack of an underlying story or intent to deliver a singular emotion is understandable. Making less sense is the dismissal noted in the documentary of many of Cunningham’s pieces as “cold” and “passionless” (a charge that’s leveled at boundary-pushing art to this day). The pieces staged here by Kovgan are indeed sometimes airy and insubstantial or gangly and jagged. But just as often they’re lush and buoyant, like in “Summerspace,” in which the dancers’ fluid pivots spill over with a joy that is heightened by the bright spotted costumes and Rauschenberg backdrop.

In some of those segments, it’s hard not to feel as if Kovgan is aiming for a big splash that could introduce the rarely seen work of an oft-cited avant-garde pioneer to a wide audience, as Wim Wenders aimed to do with Pina. But unlike that 3D extravaganza, with its cunning staging and breathtaking moves, Cunningham is simply working from less accessible source material. Even when Cunningham’s work is less abstracted, such as that bouncy floating maneuver that is something of a signature, it doesn’t exactly catch one’s attention.

Time and again in the film, we hear or see Cunningham reiterate his principle that the dances aren’t intended to reference anything. Interpretation is up to the audience, he said. In this way, he isn’t far from the take-it-or-leave-it sensibility of Warhol, whose silver balloons he incorporated into one piece. But by amplifying Cunningham’s dances with sun-dappled backdrops and 3D gimmickry, Kovgan deviates from their creator’s principle in a way that almost seems to betray their original intent. By taking so much focus away from the dancers, the film’s stagings come close to obscuring the voice it’s trying to celebrate.

Director: Alla Kovgan Distributor: Magnolia Pictures Running Time: 93 min Rating: PG Year: 2019

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Review: The Two Popes Carefully and Dubiously Toes a Party Line

There isn’t anything in the bleeding-heart positions espoused by Jorge Bergoglio that complicates Pope Francis’s public persona.

1.5

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The Two Popes
Photo: Netflix

Fernando Meirelles’s The Two Popes is quick to acknowledge that Jorge Bergoglio (Jonathan Pryce) is a humble man of the people. The film opens with a scene that fades in on Bergoglio, recently anointed Pope Francis, as he attempts to order a plane ticket over the phone. Assuming she’s being pranked when the caller gives his name and address, the Italian operator hangs up on the generously bemused head of the Catholic Church. After centuries of pomp, the scene suggests, the world’s Catholics were unprepared for a genuine article like Francis, a corrective to an episcopal hierarchy that had drifted too far away from the people. So goes the thesis of The Two Popes, reiterated in a number of subsequent scenes: Unlike previous generations of pontiffs, Francis engages with the actual state of the world, watches soccer, listens to pop music, and speaks to economic inequality.

This brief prologue’s slight humor and documentary-style presentation give an accurate idea of where the film is headed, both thematically and formally. Throughout, Meirelles embellishes the screenplay’s often dry conversations with pseudo-improvised camerawork—unsteady framing, sudden tilts, and emphatic snap zooms—familiar from his prior films, most notably City of God and The Constant Gardner. But what seemed, in the early aughts, fresh and well-suited to gangster movies and spy thrillers, feels dated and out of place in a film that amounts to two powerful octogenarians having a series of conversations. By abruptly adjusting the lens’s focal length at almost arbitrary moments, Meirelles transparently attempts to add dynamism to a film in which powerful actors are stuck reciting staid, safe dialogue.

The hagiographic Two Popes shuffles through moments in Bergoglio’s life. Some scenes are set in Argentina in the 1970s, a tumultuous time for the country, but the film mainly focuses on the development of Bergoglio’s relationship with Joseph Ratzinger (Anthony Hopkins), Pope Benedict XVI, during the early 21st century. Flashing back to eight years before the prologue, the camera travels through the narrow alleys of Buenos Aires, arriving at an outdoor sermon that Bergoglio is delivering. Unattached to the air of benevolent superiority Catholic priests are expected to exude, Bergoglio tangentially speaks of his support for the San Lorenzo soccer team, at which revelation his congregation feels comfortable booing their diocese’s bishop.

Meanwhile, John Paul II has died, and as a cardinal, Bergoglio must return to Rome to help elect a new pope. There he encounters Ratzinger, at the time a conservative Bavarian cardinal who haughtily insists on speaking to Bergoglio in Latin when they meet in a Vatican bathroom, and who turns up his nose when the Argentinian begins humming ABBA’s “Dancing Queen” to himself while washing his hands. The inclusion of an ABBA song makes for a lighter tone that The Two Popes will unevenly revive at various moments across its running time; the film will transition between scenes using out-of-place lounge jazz and ‘60s pop, then abruptly drop the levity for dialogic lessons on the state of Catholic theology.

The dogmatic Ratzinger’s election as pope later that year would signal an end to years of liberalization within the Catholic Church, a back-to-basics gesture that ultimately failed. His short reign would be dominated by controversy, as members of his inner circle were indicted for financial crimes and a long-brewing scandal over church cover-ups of sexual abuse came to the fore. Meirelles handles this historical context through aural and visual montages of archival news reports, which fill the gap as the story fast-forwards to a moment in 2012 when Pope Benedict calls Bergoglio, his unofficial rival from the church’s liberal wing, back to Rome.

Benedict aims to convince the bishop not to resign, as it would look to the outside world—as Benedict professes it does to him—that the liberal Bergoglio is renouncing his cardinalship in protest. Strolling through the lush gardens of the Vatican, or speaking in low, strained voices in its resplendent halls, the two debate their opposing theological and political philosophies. A mutual respect develops between them, with Benedict gradually opening himself to the outside world from which he has stayed aloof; one scene has Bergoglio teaching him about the Beatles, and in another the Argentine convinces the stiff German to try out the tango.

That’s all very cute, surely, but it’s also evidence that, despite courting a gritty reality effect with its documentary-inspired aesthetic, The Two Popes is carefully toeing a party line rather than exposing any hidden truths. Though it includes (rather hammy) flashbacks to Bergoglio’s morally ambiguous interactions with the Argentinian military dictatorship of the ‘70s, there isn’t anything in the bleeding-heart positions espoused by Bergoglio that complicates Pope Francis’s public persona. For his part, Ratzinger comes off as the best version of the man one could imagine, given the turmoil that marked his tenure: old-fashioned but authentic, perhaps just a bit too aged and attached to the institution to weed out its excesses.

As, in scene after scene, the heads of the world’s most powerful religious institution neatly summarize their philosophies to one another, the viewer may sense a misdirect: What happened to the corruption? Where are the meetings about how to handle the child-abuse scandals? Such issues, which presumably would have been the subject of many a Vatican City discussion, turn out to be little more than background material to the individualized and sentimentalized story of two men with differing views becoming friends. Even when they do come up, our attention is directed elsewhere. The flashbacks to Bergoglio’s spotted past begin soon after the sexual abuse scandals are first mentioned, redirecting our piqued concern with institutional sins toward the drama of an individual man’s fateful misjudgment.

The second time the pair’s conversations drift toward the simmering abuse scandal, Meirelles actually drowns out the dialogue with a high-pitched whine on the soundtrack, and for no discernable story reason. It’s as if Bergoglio’s hearing has been impaired by the explosive truth. The moment feels less like the filmmakers protecting us from a truth too awful to hear, and much more like them shielding us from one too dangerous to be heard.

Cast: Jonathan Pryce, Anthony Hopkins, Juan Minujín, Sidney Cole, Thomas D. Williams, Federico Torre, Pablo Trimarchi Director: Fernando Meirelles Screenwriter: Anthony McCarten Distributor: Netflix Running Time: 125 min Rating: PG-13 Year: 2019

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Review: Empty Metal Grapples with the Efficacy of Activist Violence

The film is greater in its confrontational force than the sum of a dozen festival breakthroughs lauded for their fearlessness.

3

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Empty Metal
Photo: Factory 25

The idea that violence can be an effective or even necessary form of activism is one of the last remaining taboos in a contemporary discourse that holds civil debate up as the highest virtue. Empty Metal, meanwhile, reaffirms independent, artist-made cinema as a natural arena for wading through these kinds of uncomfortable notions. Greater in its confrontational force than the sum of a dozen festival breakthroughs lauded for their fearlessness, and certainly more potent than Todd Phillips’s Joker, it takes on the ambitious and possibly risky task of exploring what activist violence means in the context of a modern world where ambient forms of hostility—militarized police aggression (specifically toward people of color), mass surveillance and ongoing, never-ending wars—subtly dictate our lives.

Collaborating for the first time on what constitutes for both of them a narrative feature debut, Adam Khalil and Bayley Sweitzer have fashioned a topical lightning rod with Empty Metal, though not in a manner that suggests willful provocation. Assembled on a meager budget with friends, family, and members of the filmmakers’ extended artistic circles, the film progresses with an untamed energy and disregard for convention that suggest the manifestation of creative impulses feeding, unchecked, off one another. Juggling multiple intersecting storylines with passages of visual lyricism and diegesis-breaking reminders of contemporary injustices, Empty Metal offers an anarchic collage that careens between narrative storytelling (Sweitzer’s background) and documentary and video-art instincts (Khalil’s backgrounds).

Central to the story of Empty Metal are Rose (indie noise musician Rose Mori, a.k.a. PVSSYHEAVEN), Pam (Sam Richardson), and Devon (Austin Sley Julian), a trio of disaffected electro-punk rockers gigging around Brooklyn under the moniker of Alien. But to call them protagonists undercuts the degree to which Khalil and Sweitzer frame them less as independently motivated agents than as ciphers ushered along a path over which they appear to exert little control. More instrumental to the film’s evolution are the clairvoyant, vaguely ethereal figures—a Rastafarian chef listed in the credits as King Alpha (Oba), an older indigenous woman (Irma LaGuerre), and several of their younger accomplices—who watch over the trio and ultimately size them up as eligible candidates for a criminal plot.

Rose, Pam, and Devon are to assassinate three infamous white cops who’ve gotten away with murder, then go off the grid. Neither the names of the targets nor their specific infractions are clarified, though the connections to real-life analogues are made more or less self-evident in the series of crude 3D renderings of police violence that are periodically inserted into the middle of scenes. On the eve of a domestic Alien tour, Rose is approached at the band van by a member of King Alpha’s clan, who leans into the would-be rebel to impart a telepathic message paraphrased, as with a number of the film’s longer monologues, from William S. Burroughs’s novel The Place of Dead Roads: “I will teach you to dissociate gun, arm, and eye.”

Intuitively reading between the lines, Rose promptly loses interest in the tour and recruits, with little resistance, her bandmates to the cause. This sequence of events, along with anything else having to do with the transition of these hitherto merely frustrated musicians to insurrectionary vigilantes, hardly stands up to dramatic scrutiny, due in equal parts to Mori, Richardson, and Julian’s stilted line deliveries and the insufficient time their characters are afforded in the editing to acquire anything like psychological plausibility.

Nonetheless, there’s something of a poetic logic to the characters’ transformations, an unnerving illustration of the idea that the gap between ambient frustration and radicalism is but a short cognitive leap. There’s also a sense of fatalism that hangs over the proceedings, of an inexorable historical duty that can’t or shouldn’t be resisted. In an ominous sequence of self-actualization, Rose recites the names of historical dissidents from Ulrike Meinhof to Osama bin Laden with a mix of clinical dispassion and reverence as archival footage and animated representations of their violent acts fill the screen.

By contrast, Khalil and Sweitzer stage a lighter scene around the mid-forest meeting of King Alpha, LaGuerre’s character, and a European monk (Pawel Wojtasik) previously seen only in excerpts of a de-contextualized courtroom taping. Here, it’s casually implied that the three characters—who suddenly claim to have last seen each other at either the “L.A. riots” or Wounded Knee—are merely the corporeal containers of activist spirits who weave through the centuries, cyclically reuniting to nudge willing souls toward more proactive forms of rebellion.

Taking its title from a description of drones given by Rose in voiceover, Empty Metal questions if perhaps these transhistorical agitators have met a new and unconquerable challenger in the surveillance state, armed as it is with high-tech weaponry and vast intel on its populace. Certainly, the right-wing militia shown in another chilling subplot offers no compelling resistance to this monolithic force, even as they stash up on firearms and embark on austere training. The figurehead of this self-determined group (Jon Nandor) happens to be the son of Wojtasik’s monk, and it’s a quiet dinner table scene between the two of them that stands out among all the jarring associative edits and flicker-frame embellishments as one of the film’s strongest effects. As the father dismantles his son’s second amendment convictions, he’s left unable to contemplate an adequate alternative, and it’s telling that even a sage, potentially immortal mystic seems perplexed by our current predicament.

Cast: Rose Mori, Austin Sley Julian, Sam Richardson, Oba, Irma LaGuerre, Pawel Wojtasik, Jon Nandor Director: Adam Khalil, Bayley Sweitzer Screenwriter: Adam Khalil, Bayley Sweitzer Distributor: Factory 25 Running Time: 85 min Rating: NR Year: 2019

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Review: Beniamino Barrese’s The Disappearance of My Mother

It’s fascinating to see Benedetta Barzini in academic action, like an ethnographer of the patriarchy herself.

3

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The Disappearance of My Mother
Photo: Kino Lorber

Domestic ethnography typically sees a filmmaking member of a family turning the camera inward to investigate, or rewrite, a family’s history. This means that the filmmaker in question can occupy the inconvenient position of unearthing the ancient dirt on top of which the family is founded. In The Disappearance of My Mother, director Beniamino Barrese is less interested in wrestling with the maternal function in the drama of a household than in the mother’s status as his muse. The film is a love letter to the filmmaker’s mother, Benedetta Barzini, a 76-year-old former supermodel and the first Italian woman to grace the cover of American Vogue, now a feminist fashion studies lecturer in Milan. The constellation of the family is rendered useless here, as what matters to Barrese is the love affair between mother and son, forever mediated by the camera lens.

The tragedy here isn’t to be found in the regrettable actions of yore or the repressed feelings that both constitute and undermine a home, but in the unfairness of time. The film seems to say that a mother must age, a mother must die, and some of them may even want to. And it seemingly recognizes something tragic in an external world that’s obsessed with all of the things Barzini doesn’t value, despite having been a fashion industry commodity in the 1960s: beauty, youth, luxury, and cleanliness (she hardly ever showers or changes her bedsheets).

Barzini’s feminist stance appears as her most consistent motif in old interviews, in the strangely theatrical way she used to pose with garments in fashion shoots, and in her present-day statements captured in the film, both verbal and sartorial (she shows up to receive an award in her stay-at-home clothes). She is, from the beginning of her career, vocally aware that the femininity she’s paid to display is a playful one, removed from her actual self, which is itself, Barzini argues, unphotographable. She knows the existence, and persistence, of beauty stereotypes caging women to be due to the fact that men invent women through a series of prescriptions. And that they thus invent them as Jessica Rabbits, she argues at one point, wondering out loud whether it may not be best if women’s bodies disappeared altogether.

It’s fascinating to see Barzini in academic action, like an ethnographer of the patriarchy herself, bringing back news from its most glamourous yet rotten core. She lectures young college girls about the symbolic relationship between fashion, youth, and man’s fear of death, holding magazine ads in her hands as irrefutable evidence. She asks them questions like “What does ‘old age’ mean?,” “Why do imperfections bother people?,” and “What is the point of continuing to sell our bodies without any quality or talent?” These moments of pedagogical passion occur when Barzini’s presence is allowed to take over the frame precisely because the filmmaking son fades into the background. And they’re in striking contrast to Barrese’s instances of shoving the camera into his mother’s reluctant face.

That stance, though in line with some sort of undying teenage streak, reveals a misguided desire to force his mother into his cinematic paradigm. Although Barrese purposefully allows for a great degree of transparency, showing us his failed attempts to get his mother to change outfits for continuity’s sake, for instance, these sequences feel contrived when compared to those where the mother is allowed to perform in an uncontrolled fashion. When we hear him ask her, “Is there anything you want me to put in the wash?,” or “Mom, what bothers you so much about images?,” it’s impossible not to see the air of spontaneity as calculated artifice.

Many times, Barrese acts like a vulture taking something from his mother that she doesn’t want to give. Or does she? Barzini calls him a petit bourgeois for appreciating her articulations only inasmuch as they fit his filmic narrative. And she yells, “Put the camera down! Put it down!” He obeys her for a couple seconds but leaves the camera running, then grabs it back to continue interrogating her. And she lets him. Mother and son relations are often like this—full of theatrics, ambiguity, and teeming with seduction. Neither could afford losing the other’s love. And they both know it. Which forces Barrese to keep pushing the limits. He even shoots her when she’s asleep. Or, at least, when he thinks she is. It turns out that following mom is a habit from childhood. And ever since then she’s been protesting his advances. “I want to disappear, not to appear,” she says, because “the lens is the enemy.”

In a beautiful sequence toward the end of the film, after Barzini speaks about dying and the shame of belonging to this world, so sullied by white men, Barrese asks her to spin around in her courtyard, holding her dress. She says she will get dizzy. He finally listens to her and lets her stand still, spinning with his camera around her himself. She smiles, enjoying the moment. She’s happy standing still, courted in the courtyard by her child’s contemplation. Mother eventually asks her son: “Are you done playing?” He’s not, and neither is she.

Director: Beniamino Barrese Screenwriter: Beniamino Barrese Distributor: Kino Lorber Running Time: 94 min Rating: NR Year: 2019

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