Connect with us

Film

Last Night to the Flicks: 1984

Orwell’s work cuts across the political spectrum as those on both the left and right freely channel him when excoriating contemporary examples of governmental power abuse.

Published

on

Last Night to the Flicks: 1984

“April 4th, 1984. Last night to the flicks. All war films. One very good one of a ship full of refugees being bombed somewhere in the Mediterranean. Audience much amused by shots of a great huge fat man trying to swim away with a helicopter after him, first you saw him wallowing along in the water like a porpoise, then you saw him through the helicopters gunsights, then he was full of holes and the sea round him turned pink and he sank as suddenly as though the holes had let in the water, audience shouting with laughter when he sank.”

So begins the diary of Winston Smith, arguably one of literature’s most famous journals, from 1984, written by Eric Blair—whose better-known pseudonym was George Orwell.

Orwell’s last fictional effort was published in 1949, only one year before his death. Terms like “Big Brother,” “doublethink,” “thoughtcrime,” “newspeak,” and “Room 101” are in our lexicon for totalitarianism because of 1984. Orwell’s work cuts across the political spectrum as those on both the left and right freely channel him when excoriating contemporary examples of governmental power abuse.

There’s a logical irony in this because Orwell’s own personal views seem contradictory by today’s standards and make it impossible to pin him neatly down to either side of the political divide. Even though “Ingsoc,” Oceania’s guiding ideology in 1984, was Newspeak for “English Socialism,” Orwell—pro-life, anti-gay, atheist—was an unabashed Socialist to the very end. Of 1984, he stated, “My recent novel is NOT intended as an attack on Socialism or on the British Labour Party (of which I am a supporter) but as a show-up of the perversions … which have already been partly realized in Communism and Fascism.”

Christopher Hitchens’ book on the author, Why Orwell Matters, discusses at great length how partisans of all stripes who would adopt Orwell as one of their own often do so on tenuous grounds. Or, as the New Yorker’s George Packer observes, “When writers use the word ’Orwellian,’ you can be pretty sure they’ve read very little of him.”

Although its protagonist, Smith, isn’t sure exactly what year it is, 1984 takes place in a future imagined by Orwell where the second world war didn’t really end. Civil unrest and sporadic nuclear conflicts have left three superstates in control. Smith lives in Air Strip One, a province of what is called Oceania (formerly the United States and Britain). The other two are Eurasia (Soviet controlled Europe) and Eastasia (an alliance of China, Japan, Manchuria, Mongolia and Tibet).

Winston Smith’s job rewriting history for the ironically named “Ministry of Truth” gives him a unique vantage point into the workings of Ingsoc in Oceania. Under the banner of Big Brother, a fictional figurehead, Oceania’s oppressive government controls the population by maintaining an unending state of martial law and steady flow of propaganda. For Outer Party members, such as Smith, this includes the installation of a two-way telescreen in his home that pumps out a diet of misinformation and allows the Thought Police to keep a constant watch on him. While browsing in an antique shop, Smith buys a diary; an act of “thoughtcrime” that he predicts will lead to his downfall. Three characters play pivotal roles in his life. First, Inner Party member O’Brien, who Smith mistakenly sees as a kindred spirit that will initiate him to an underground revolutionary movement. Julia, a twenty-six year old fellow worker at the Ministry of Truth, with whom Smith enters into an unsanctioned sexual relationship. Finally, Mr. Charrington, the man who owns the antique shop where Smith bought the diary and from whom he rents a flat for his trysts with Julia. When it’s revealed that Charrington actually works for the Thought Police, Smith’s prophecy about the diary comes disastrously true. This diary is tactically used against him during weeks of torture in the Ministry of Love at the hands of O’Brien (who turns out to have only pretended to be part of an underground movement). In Room 101, faced with his worst fear (rats), Smith is ultimately broken, renounces Julia, and comes to realize that he has “won the victory over himself” and loved Big Brother.

Both Aldous Huxley’s Brave New World (1931) and Orwell’s 1984 portray dystopian societies that have taken their respective guiding principle to absurdly extreme levels. Capitalism is satirized in Brave New World as mass production has become a worldview and replaced religion with mantras encouraging new product consumption such as “Ending is better than mending” and “the more stitches, the less riches.” Cloning and genetic engineering factories have eliminated sexual intercourse as the primary method of procreation. However, the distraction of wanton casual sex, the accumulation of material goods, and other hedonistic pursuits have become the foundation upon which that social order is built.

In 1984, Orwell describes a socialistic society that disdains capitalism and discourages consumption through draconian rationing. A perpetual war with Eurasia and Eastasia is sustained to justify an economic system that leaves Oceania’s inhabitants in a state of constant squalor. Whereas in vitro engineering and Pavlovian conditioning are used to mollify the citizens of Brave New World, Oceanians are subjugated by their poverty along with a sense of forced patriotism drummed up by state propaganda. Referred to as “proles,” eighty-five percent of the population live under the worst conditions and are too distracted by their plight to even consider revolt. The Inner Party takes a puritanical stance on sexuality because the families potentially resulting from sexual activity lead to personal, not communal, attachments and, as such, are at odds with the precepts of Ingsoc. Therefore, “artsem” (artificial insemination) is one of the few technological advancements still being pursued in Oceania.

Just as some theologians argue that the book of Revelations is not meant to be a prediction of the future but, instead, a warning from its author on contemporary issues of the day, 1984, like Animal Farm before it, is, in large part, Orwell’s commentary on the Soviet Union under Joseph Stalin. Big Brother and Joseph Stalin are both “black-haired, black-moustachio’d” men. Emmanuel Goldstein, a figure held up by the government as a traitor, but viewed by a few remaining dissidents as a savior, parallels Leon Trotsky (whose real name was Lev Bronstein). The three slogans of the party, “War is Peace,” “Freedom is Slavery,” and “Ignorance is Strength” could be classic Marxist dialectics where contradictory ideas clash to form a synthesis.

Much of the political landscape laid out by Orwell in 1984 was derived from his concern for how a post-atomic age could actually make it easier for oppressive regimes to exist. Though he doesn’t often receive credit for it, Orwell coined the term “cold war” in his 1945 article “You and the Atomic Bomb.” The article prefigures what he will later fictionalize in 1984.

“More and more obviously the surface of the earth is being parceled off into three great empires, each self-contained and cut off from contact with the outer world, and each ruled, under one disguise or another, by a self-elected oligarchy.

…looking at the world as a whole, the drift for many decades has been not towards anarchy but towards the reimposition of slavery. We may be heading not for general breakdown but for an epoch as horribly stable as the slave empires of antiquity. James Burnham’s theory has been much discussed, but few people have yet considered its ideological implications—that is, the kind of world-view, the kind of beliefs, and the social structure that would probably prevail in a state which was at once unconquerable and in a permanent state of ’cold war’ with its neighbors.

“Had the atomic bomb turned out to be something as cheap and easily manufactured as a bicycle or an alarm clock, it might well have plunged us back into barbarism, but it might, on the other hand, have meant the end of national sovereignty and of the highly-centralised police state. If, as seems to be the case, it is a rare and costly object as difficult to produce as a battleship, it is likelier to put an end to large-scale wars at the cost of prolonging indefinitely a ’peace that is no peace’.”

There are many theories as to why Orwell ultimately chose the title 1984. One holds that as if to hold up a mirror to the times in which he wrote it (1948), Orwell simply reversed the last two digits of that year. Whatever the reason, Orwell’s use of numbers in 1984 does seem more than arbitrary.

A common motif in book is summed up in one of Smith’s journal entries that reads: “Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.” Later, during Smith’s interrogation in the Ministry of Love, O’Brien challenges this by stating that if the Party wanted it so, five could be the answer. This is a not so subtle reference to the Soviet slogan “two plus two equals five.” Meaning that the Communist Five-Year Plan could be achieved in four if the people tried hard enough. Furthermore, the date of Smith’s very first journal entry: “April, 4, 1984” is the fourth day of the fourth month of the fourth year of that decade. In addition to the diary, Smith buys a paperweight at Charrington’s shop. It is a piece of coral encased in glass which aesthetically appeals to Smith’s nostalgia for a time before Ingsoc. The price of the paperweight is four dollars. Thus, Orwell associates the number four with Smith’s quest for self-determination and freedom of thought.

Between bouts of torture, O’Brien confronts the idea of freedom of thought by explaining the Inner Party’s philosophy that, like a tree falling in the forest only making a sound if someone’s auditory system processes it; reality only exists as a construct in the human mind.

“Anything could be true. The so-called laws of Nature were nonsense. The law of gravity was nonsense. “If I wished,” O’Brien had said, “I could float off this floor like a soap bubble.” Winston worked it out. “If he thinks he floats off the floor, and if I simultaneously think I see him do it, then the thing happens.” Suddenly, like a lump of submerged wreckage breaking the surface of water, the thought burst into his mind: “It doesn’t really happen. We imagine it. It is hallucination.” He pushed the thought under instantly. The fallacy was obvious. It presupposed that somewhere or other, outside oneself, there was a “real” world where “real” things happened. But how could there be such a world? What knowledge have we of anything, save through our own minds? All happenings are in the mind. Whatever happens in all minds, truly happens.”

Just as Goldstein’s fictional book The Theory and Practice of Oligarchical Collectivism was banned, in a case of life imitating art, Orwell’s 1984 was itself banned in Communist Poland. Polish poet and Nobel laureate Czeslaw Milosz, who suffered under Stalin, wrote about this in 1953:

“A few have become acquainted with Orwell’s 1984; because it is both difficult to obtain and dangerous to possess, it is known only to certain members of the Inner Party. Orwell fascinates them through his insight into details they know well, and through his use of Swiftian satire. Such a form of writing is forbidden by the New Faith because allegory, by nature manifold in meaning, would trespass beyond the prescriptions of socialist realism and the demands of the censor. Even those who know Orwell only by hearsay are amazed that a writer who never lived in Russia should have so keen a perception into its life.

A few years after the book’s release, two television versions of 1984 were broadcast. The first, from 1953, had Eddie Albert playing Smith to Lorne Green’s “Big Brother” for Studio One. A BBC production from 1954 starred Peter Cushing. The BBC version is available on YouTube and is an interesting, if not flawed, interpretation.

Staging 1984 faithfully presents many challenges. Not the least of which is the temptation to treat the material more like science fiction than a vehicle for social commentary. This can be seen in the BBC version which, to a certain extent, plays up the gadgetry of Smith’s world in direct opposition to Orwell’s vision of arrested technological advancement. It’s also hard to imagine 1950’s television being able to faithfully depict the sadistic treatment Smith receives in the Ministry of Love.

This can also be said of Michael Anderson’s film version of 1984 (1956), which cast Edmond O’Brien as Smith. A number of shortcomings in this adaptation blunt the force of Orwell’s novel. First of all, Oceania doesn’t seem all that dreary a place. Again, the production designers succumb to the temptation of setting the story in a gleaming, futuristic environment. The cityscapes are clean, dome-like, glass houses, rather than the bombed out, deteriorating urban dwellings Orwell imagined. Furthermore, Edmond O’Brien is miscast. He’s far too healthy looking for the frail, sickly Smith as described. And his portrayal as the brave, would-be revolutionary is a bit too melodramatic when compared to the more tentative, fatalistic, paranoid Smith of the novel.

This is even more apparent when the Thought Police bust in on Smith and Julia’s love nest. Rather than being completely terrified, there’s a hint of defiance in Smith’s demeanor as soldiers surround the couple.

Finally, the torture scene, while still somewhat disturbing, is quite sanitized from the novel’s version.

The definitive film version of 1984, was actually produced in 1984. Michael Radford’s film, Nineteen Eighty-Four, is an extremely faithful adaption that perfectly captures the dark tone and texture of Orwell’s novel. John Hurt plays a sickly Winston Smith with the appropriate yearning for freedom tempered by a justifiable fatalism and sense of dread. Hurt’s Smith is no hero. Richard Burton, in his last film role, is equally well-cast as O’Brien. He brings a calm, quiet conviction to his role of a brutally uncompromising true-believer. Unlike Jan Sterling’s more romanticized performance in the 1956 film, Suzanna Hamilton as Julia displays the right level of mater-of-fact sexuality and pragmatic live for the moment demeanor.

Not that it really mattered, but, as the closing credits proclaim, Nineteen Eighty-Four was shot during the same time frame and in the exact locations as envisioned by Orwell. For example, the scene showing Smith making his first journal entry was actually filmed on April 4, 1984.

As opposed to the earlier attempts to dramatize 1984, Radford had a different challenge. Since the real world of 1984 didn’t resemble Orwell’s version, the temptation might have been to update the material and sidestep the discrepancies. A rumored Francis Ford Coppola adaptation was supposedly going to do just that. The film would have been set further in the future with some sort of explanation provided for the title. Fortunately, George Orwell’s widow, who disliked the 1956 version, would only sign over the film rights as long as a futuristic, sci-fi approach wasn’t employed.

The Radford film assumes that the audience can make a mental leap and accept that the world didn’t “turn out” as it did in the book. One comprise, albeit very minor, is Radford’s choice to present the title in its spelled out version (Nineteen Eighty-Four) rather than using the actual digits. Instead of looking forward, as previous adaptations had, Radford actually looks backward and creates a society that has more in common with the forties than the eighties. He also seems to assume that the viewer has read the book. For instance, the scene where Smith “rectifies” the Party’s incorrect chocolate predictions to make it appear that they exceeded expectations may not make sense to those without an understanding of the material beforehand. The film infuses Orwell’s voice in Nineteen Eighty-Four through the effective use of narrations from Smith’s diary and Goldstein’s book.

Except for inventions Orwell described in the novel (telescreens, speakwrite devices, synthetic food), there’s nothing in Nineteen Eighty-Four that appears more advanced than late 1940s technology. Smith even uses uses a rotary dial, rather than a touch pad, to call up information on his terminal. While the Eurythmics had recorded a soundtrack for Nineteen Eighty-Four, not much of it can actually be heard. The pop group’s synthetic sound was mostly buried in the background while Dominic Muldowney’s uber-patriotic anthem music figures more prominently (more details on the controversy between Radford and Virgin Films over the final soundtrack can be found here).

Highlighting Nineteen Eighty-Four are the Party propaganda pieces created for the film, as shown below in the “Two Minutes Hate” opening. They are themselves polished films within films, clearly inspired by works such as Leni Riefenstahl’s Triumpth of the Will. If there’s a silver anniversary DVD release of Nineteen Eighty-Four, one would hope for a special features section of just these telescreen broadcasts.

It’s worth comparing this version of Smith and Julia’s arrest with the 1956 version. That both are naked (something unlikely for a 1956 film) adds to the sense of intrusion and vulnerability in the scene. Also, unlike the 1956 version, Smith and Julia are, at that moment, clearly more focused on their individual predicaments than their love for each other. The telescreen voice parroting the couple’s words exactly save for the pronouns (“you are the dead” in place of “we are the dead”) plays out more eerily on film than in the book. For what it’s worth, the movie contains a line not from the book that sets the rent for Smith and Julia’s love nest at FOUR dollars.

Likewise, while the torture of Smith by O’Brien is perhaps a bit tame by today’s standards (Saw, Hostel), it’s still difficult to watch. Burton and Hurt really shine here as O’Brien explains the precepts of Ingsoc to the slowly deteriorating Smith.

Some final random thoughts:

1. Donald Pleasence, who appeared in both the BBC version of 1984 from 1954 and the 1956 film, was also in the similarly dystopian THX-1138.

2. Edmond O’Brien played an old West reporter in The Man Who Shot Liberty Valance who lived by the mantra that could very well have also been found in Goldstein’s book: “When the truth becomes legend, print the legend.”

3. Nineteen Eighty-Four has a great scene set in a lecture hall where the speaker discusses how the elimination of the orgasm is a necessary aspect of Artsem as it relates to Ingsoc.

4. Cyril Cusack, Mr. Charrington in Nineteen Eighty-Four was also the captain of the fire brigade from the 1966 film verision of Ray Bradbury’s Fahrenheit 451 directed by François Truffaut.

5. John Hurt played a Big Brother like character in V for Vendetta.

6. A new version directed by Tim Robbins is due out in 2010.

Lastly, here’s a YouTube of the infamous Ridley Scott-directed 1984 Apple Super Bowl ad. In this clip, the ad was being screened for an audience. The irony is that it shows a crowd reacting wildly to a movie screen depicting a crowd reacting wildly to a telescreen:

Matt Maul is author of the blog Maul of America.

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
Advertisement
Comments

Features

Interview: Lynn Shelton on Honing Her Process for Sword of Trust

The filmmaker discusses how she wants viewers to feel like they’re paratrooping into her characters’ lives.

Published

on

Lynn Shelton
Photo: IFC Films

Lynn Shelton has amassed a formidable body of work between her eight features and countless television episodes. Her latest outing, the comic adventure Sword of Trust, represents her most topical work to date. After pawn shop owner Mel (played by Marc Maron) purchases an old sword, he gets plunged into world of conspiracy culture as the relic attracts legions of online prowlers convinced that the weapon represents proof that the Confederacy won the Civil War. The logline might be Shelton’s wildest yet, but the elements that have made her work indelible for over a decade remain intact: realistic conversations, emotional authenticity, and a commitment to multi-dimensional characters.

I chatted with Shelton on Sword of Trust’s opening day, which saw the director, writer, producer, editor, and occasional actress in great spirits. Our conversation covered her pursuit of Maron for this specific project, how she developed her unique script-development process, and why she wants viewers to feel like they’re paratrooping into her characters’ lives.

Last year on Marc Maron’s podcast, you mentioned that you liked exploring relationships between people who wouldn’t normally interact. Sword of Trust continues in that tradition for you. What keeps bringing you back to these dynamics?

Have you heard of this theory of multiple intelligences, like different types of intelligences we have? I can’t remember the names that [Harvard psychologist Howard Gardner] came up with, I think there’s eight. I know I’m not the brightest bulb on all of these scales, but one way that I think I’m pretty high is in emotional intelligence. I like to think I am, anyway. I’ve always been that close observer of human behavior. I also really love humans. I feel like the thing that makes humans human are their flaws. So, on screen, I don’t like to see people who are too smoothed out, all good or all bad. I’m interested in characters who are essentially good people, but they may be total fuck-ups and well-meaning who may sabotage themselves. Individual fucking up often happens in relation to other people. We may have a pre-determined need to connect to other people, but we’re constantly sabotaging ourselves.

Sometimes, like I said on the podcast, I’m much more interested in unlikely combinations of people because it’s not a prewritten script we’re handed. It’s not like, “This is who would be appropriate for you as a friend. This is the way you should act. This is the box we’ve already determined for you.” Any kind of out-of-the-box way of living one’s life or being surprised by a connection you feel to a human being, all those little happy accidents in life are the things I like to explore. To inspire people, not to just go through life in this sort of “this is what someone else had in mind for me, and I should follow that plan”—that feels very depressing to me. It’s more interesting to open your heart and your life up to other experiences.

To explore relationships in that way makes the everyday more interesting and exciting.

Yeah, exactly. It gives you a reason to stick around.

Having been a guest of Marc’s on his podcast twice, do you see any of his interviewer “persona” having an impact on the person you film on screen? Does training himself to listen and be present have any effect on making him a better screen partner?

Absolutely! The first time I directed Marc was on his TV show Maron, and I was so fascinated by his process. He’s raw and a really natural actor. He steps in front of the camera, and he’s looking at his scene partner and really knows how to listen and engage. A lot of that comes from sitting across from people and staring into their eyes. That’s why he’s such a good interviewer and has the top interview podcast, because he has a genuine conversation with people. And that’s all acting really is too. He also has this weird ability to let the camera and crew and other extraneous details just fade away for him, and a lot of people find all that really distracting and difficult to shut out. He doesn’t know where the camera is half the time. He said to me, “The next thing I want to do as an actor is figure out when the camera is on me.” I said, “What?! That camera’s right there!” He’s like, “I don’t see it. I’m not aware of it. I’m just in this scene with the person.” I’m like, “That is a gift, my friend. That is incredible that you’re able to not see the lights and craziness, just be in the scene.” He’s really able to do it. I think that definitely comes from that same skill set he’s drawing on.

Where does the genesis of your films occur? They usually have some kind of strong conceptual selling point or hook, but they’re often like a Trojan horse to get to deep conversations between the characters about something else.

It is, and the genesis of the vast majority of my films is an actor as a muse that I want to work with. Humpday was Mark Duplass, Outside In was his brother, Jay Duplass, this movie was Marc Maron, who I’ve been really wanting to make a movie with for three and a half years. Then there’s other things, like a territory I want to explore or an element I want to return to, like improvisation, which I haven’t done since Your Sister’s Sister. I’ve done several movies in between that have been scripted, but I wanted to allow myself a new genre. I knew I wanted to laugh because the last movie was a drama, and I was ready to laugh—and let myself really laugh by going into the outlandish and ridiculous, plot-wise. Go into some comedy-caper territory, which I’ve never let myself do before. I’ve been totally real in every moment, and this time I was like, “What if I have real characters who go to a crazy place?” I wanted to make a culturally relevant movie that didn’t make you want to slit your wrists. It referred to what was going on and some of the problematic elements of what we’re dealing with in society. We’re having this peak moment in conspiracy theories. They’ve always been around, but this is definitely where they’ve achieved a peak moment that I find very disturbing. So, it’s usually a territory I want to explore and an actor I want to work with.

How do you research or prepare to authentically treat conspiracy culture?

Well, there’s this thing called a computer and a thing called the internet, and boy, is it all in there! [laughs] We went down a rabbit hole with Mike O’Brien, my co-writer. It’s so fascinating because there’s little in-fighting. They really bonded over Pizzagate and the Twin Towers being an inside job, but then when it comes to hollow earth versus the earth is on fire, they’re at odds and frenemies for life. It’s insane, the shit you find.

How do you approach shooting improvisational dialogue? There’s a very naturalistic feel to it, but there are hardly any vocal fillers like “um” or “you know.”

Well, you get the right cast, so that really helps. I’ll tell you, you can do a lot in the editing room. You’ll see it on screen, there are these runs of incredible monologues. But if I’m cutting away to another actor for a reaction shot, it’s often because I’m slicing out an “um” or an “ah” or a little bauble. The edit room is the most redemptive place in the universe. It’s incredible what you can do and how you can carve out the right story. Especially with improvisation, it really is where the actual script is written. Our first cut—it didn’t feel fat, it was funny throughout—was two and a half hours long. I was like, “How am I going to cut out five to seven minutes, much less an hour?” And for me, a comedy has to be 90 minutes, so I knew I needed an hour out of there. It was like, “This is hysterical, this is gold, but it’s not serving the story. Ultimately, what is the story? It could be this, or it could include this, but let’s just hone it down to Mel’s emotional arc and make sure we can track it through the craziness.” We want to care about these people just enough and balance it. There was so much work in the edit room.

Sword of Trust is definitely a comedy, but the scene I found most striking was Mel explaining his history to your character, Deidre, and in such a matter-of-fact, serious fashion, in the back of the truck. Did you always intend to set off this important part of the story with such a stark tonal contrast?

No, it wasn’t. When Mike O’Brien really insisted that I be in the movie, I finally relented and thought I was going to be a random customer who came in for five seconds. But then, I realized she could be a device that helps us track Mel’s arc. I was really panicking for a long time because I couldn’t figure out how to make her funny. I can be comedic, but she wasn’t comedic. She was so desperate and tragic. Then I finally realized that I wasn’t going to worry about it. I wasn’t going to try to turn her into some kind of laughing-stock. I was just going to be what she feels like she needs to be. That was an indication that this movie is going to have that real element of heaviness to it, but it happened really organically. I wanted you to care about these people, but I didn’t realize there was going to be that much depth to one of them, so much poignant heart and humanity. That was a nice surprise.

You’ve described your writing process as being “upside-down,” where the script develops alongside the characters. How did you develop this writing style?

I never went to traditional film school. I had this long, circuitous route to get to what I’m doing. I started as a theater actor, then I went to photography and started doing experimental work, but everything as a solo artist. The most important work of the film, making the process of the acting, is obstructed at every turn by the process of making it. You’re out of order. In theater, you at least get to play a story from beginning to end and feel it out. You’re at scene 35 on the first day and like, “What’s happened before this? Where am I emotionally?” And then you’ve got to do it 40 times with the camera in different positions and act like nobody else is there. The whole thing is so hard, unless you’re Meryl Streep! But if you’re not working with Meryl Streep, what do you do as a director? I need real people on screen.

My second feature, My Effortless Brilliance, was a total experiment. I came up with these characters in my head and tried to cast them from a pretty small pool of actors. They were nothing like the characters. I realized, “What if you did it the other way? What if you had a person you wanted to work with…” That was where I started with that idea, and all I cared about was to make it feel like a documentary. I wanted you to turn the TV on and be like, “What am I watching? Am I in these people’s lives?” And people have said they’ve had that experience where they’ll turn it on in the middle of Showtime and have no idea what they’re watching but that it feels like a documentary. Which is like, “Yes! That’s what I meant.”

And then I honed it with Humpday. Once I knew I could work in that way, I upped the stakes. I’ll bring in a few lights. I had said, “No lights! Me and another camera operator with tiny cameras, a boom op, that’s it.” I eliminated the crew. But that was where I came up with that initial impulse, to make it feel really real. If the character fits the actor like a glove because it’s half them or three-quarters them and they’ve developed it with me…I want real humans.

I actually had that experience of picking up one of your movies and not missing a beat. I was late to my showtime of Your Sister’s Sister in the theater, but I didn’t feel like I was lost. Then a few years later I watched it at home from the beginning, which helped it make a little more sense. But I felt I had easily intuited what I had missed.

It’s funny because I want my movies to feel like you’re paratrooping into somebody’s life. We’re taking a little journey down the river of their life for a while, and then we leave again. I don’t like to tie things up too neatly at the end because I want you to get the sense that they’re continuing to live their lives, and who knows what’s going to happen in the future. But you just sort of paratrooped in a little bit later! [laughs]

On that note, there’s a line toward the end of the film where Jillian Bell’s character, Cynthia, takes a deep breath and says, “What a strange experience.” Is that line improvised or scripted? In a lot of ways, the line feels like it sums up where characters often net out at the end of your films.

That was all improvised! It’s all ordinary people going into crazy land, but yeah, ordinary people having weird dramas in their everyday lives. I mean, it can happen. I’ve heard stories of shit happening to random people that feel like…you couldn’t write that shit!

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
Continue Reading

Film

Review: Into the Ashes Brings Nothing New to the Country Noir Genre

Aaron Henry is prone to pulling back from any moment that might give greater depth to his revenge tale.

2

Published

on

Into the Ashes
Photo: RLJE Films

Aaron Henry’s Into the Ashes is the latest in an increasing string of so-called country noirs set in the dilapidated backwoods of rural America, places ravaged by the opioid crisis and populated by jobless people long ago abandoned by politicians. It has little to distinguish itself, narratively or thematically, from similarly dour films, and it lets generic images of its rundown Alabama locale (rusted trucks, cramped houses, landlines in a wireless world) stand in as symbols of national decline without truly seeping into the complex social rot of the place. Its plot, of a reformed criminal forced to contend with his old gang leader over some stolen loot, is similarly superficial, hitting the typical beats of its genre.

Where Into the Ashes gets a boost is in its excellent cast of grizzled character actors, all of whom vibrantly express varying degrees of weariness and rage. Luke Grimes plays the erstwhile ne’er-do-well and ex-con Nick Brenner with the nervousness of a man who’s just learning to let go of his past and give in to hope. The man’s gruff, taciturn nature is leavened by his tender relationship with his wife, Tara (Marguerite Moreau), and he projects his faith in normalcy onto her. Nick relies so heavily on Tara for his emotional wellbeing that he anxiously calls home while on an overnight hunting trip just so he can hear her voice.

Equally human beneath a hard exterior is Nick’s father-in-law, Frank (Robert Taylor), the local sheriff whose intimidating Tom Waits-esque voice and stiff demeanor belie his fumbling, masculine attempts to welcome Nick into his family. Strongest of all, though, is Frank Grillo as Sloan, Nick’s recently paroled and vengeful boss. Grillo is at home playing big-fish-in-small-pond villains, and the actor makes the most of Sloan’s thin characterization, exuding psychopathic menace when Sloan confronts Nick in the latter’s home, drawing out every oblique threat as he circles the subject of the money that Nick stole from the crew’s last job before Sloan was sent to prison. Grillo expertly inflects even the silliest moments of sub-Tarantino dialogue with a disarming venom, such as an extended riff on pie and ice cream.

But if the actors are primed to explore the contours around a basic premise, Henry constantly pulls back from any moment that might give greater depth to his revenge tale. Women exist to be supportive and to become victims, while character-driven conversations between Nick and Frank devolve into asinine ethics debates over justifiable violence. Worst of all, there’s just no sense that the film is saying or revealing much of anything. There’s one moment where Into the Ashes achieves a touch of bleak grace akin to the work of Cormac McCarthy by skipping over the events leading to a shootout and focusing only on its grisly aftermath: bodies strewn about in puddles of blood that look like reflective pools of black ice in the pale moonlight. Then, not five minutes later, we get a flashback showing the lead-up to that carnage. As with so much else in the film, a haunting moment of elision is negated by literal representation.

Cast: Luke Grimes, Frank Grillo, Marguerite Moreau, James Badge Dale, Robert Taylor, Brad Smith, Jeff Pope, Andra Frankle Director: Aaron Harvey Screenwriter: Aaron Harvey Distributor: RLJE Films Running Time: 97 min Rating: NR Year: 2019

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
Continue Reading

Film

Review: Stéphane Brizé’s At War Is Politically Charged but Artistically Inert

The film is content to bluntly affirm that corporate attempts at compassion are always secondary to providing profit to shareholders.

2

Published

on

At War
Photo: Cinema Libre Studio

Seven months after the first flare-up of France’s Gilets Jaunes, the nascent populist movement shows no signs of ceasing. Combined with the country’s ongoing Telecom scandal, in which several executives have been charged with “moral harassment” after 35 workers were allegedly hounded into committing suicide, it’s evident that what’s simmering there is an extension of the same unease escalating around much of Europe, and the world at large. It’s a state of affairs that makes At War seem especially of the moment, and which leaves its eventual failure to offer any special insight so disappointing. Provided with a prime opportunity to animate the zeitgeist, Stéphane Brizé’s labor-focused drama instead uses this timeliness to prod along the most obvious of points, its nuts-and-bolts, process-oriented approach never amounting to more than a surface look at the issues it purports to confront.

The film in some ways functions as an unofficial prelude to Brizé’s prior The Measure of a Man, in which an unemployed machinist played by Vincent Lindon finds a new career as a hyper-market security guard, where he’s eventually forced to choose between serving as a traitorous management lackey and losing his job. Here, Lindon’s Laurent Amédéo is still in possession of his original occupation, though things are hanging by a thread, as a last-ditch organizing effort attempts to halt the closure of a manufacturing plant in Agen. Surrounded by a cast of convincing non-professionals, Laurent leads the picket line, refusing to waver from the straight and narrow, an intense figure of principle whose scruples are never in doubt.

At War is largely notable for its steadfast devotion to a kind of mechanistic aesthetic, which unfortunately lines up with its cheerless didacticism, the two qualities cohering in a scene-by-scene summation of a strike action that repeatedly hammers home the same general points. The scenes themselves evince heft, fluidity, and an impressive sense of improvisation, but the staging is static and the eventual outcome is always clear. The game is given away by Lindon’s stoic face and the gradual unraveling of the plot, which envisions internal disintegration—leveraged by outside pressure—as the insidious method by which solidarity is smashed. Despite some genuine drama in this dissolution, it’s always clear who’s right and who’s wrong, which material interests each is representing, and who’s lying and who’s telling the truth.

This didn’t have to be the case, as proven by David France’s procedure-focused documentary How to Survive a Plague, which balanced a similarly diagrammatic narrative with extensive character detail, expanding the stakes while affixing a deeper subtext about the ways the victory of a marginalized group eventually diminishes its radical standing. Intent on emphasizing the connections between callous corporate greed and populist unrest, Brizé’s film is bluntly focused on the bottom line. There’s a certain dramatic function to this technique, as it examines the individual human actions that allow such interests to put their will into practice, but it doesn’t justify the flat, exhortative style of address.

As another example of how well this kind of economic criticism can be carried off, there are the dazzling docu-essays of German filmmaker Harun Farocki, who routinely found surprising intricacies in the cold façade of modern capitalism, while offering empathetic alignment with workers as a matter of course. At War, on the other hand, merely summarizes what its audience already knows, affirming that corporate attempts at compassion are always secondary to providing profit to shareholders, and that genuine humanity and integrity are liabilities when confronting such an unfeeling monolith. Like Ken Loach’s recent Palme d’Or winner I, Daniel Blake, it’s a film whose political principles are hard to disagree with, yet which leans so heavily on this moral certitude as to render itself entirely inert.

Cast: Vincent Lindon, Melanie Rover, Jacques Borderie, David Rey, Olivier Lemaire Director: Stéphane Brizé Screenwriter: Stéphane Brizé, Olivier Gorce Distributor: Cinema Libre Studio Running Time: 115 min Rating: NR Year: 2019

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
Continue Reading

Film

Review: Bottom of the 9th Strikes Out with Too Much Plot Incident

Raymond De Felitta’s film offers a sampler course of formulas, which creates a strangely unfulfilling tension.

1.5

Published

on

Bottom of the 9th
Photo: Saban Films

Raymond De Felitta’s Bottom of the 9th offers a sampler course of formulas, which creates a strangely unfulfilling tension. Just when you expect the film to go in a certain direction, it goes in another, only for it to again switch routes, though there’s never a sense of expectations being deliberately challenged or tweaked. Rather, the filmmakers merely seem to be indulging a variety of passing fancies, which is a shame because the actors here are game and occasionally imbue the shopworn scenes with liveliness.

Sonny Stano (Joe Manganiello) is the perfect hero for either a noir or a redemptive sports film, a man approaching middle age who just served a 19-year sentence for manslaughter. Famous in his Bronx neighborhood for being drafted by the Yankees, only to flush his life down the toilet, Sonny is attempting to patch his life together while doing a perpetual apology tour on behalf of friends and strangers alike. He’s initially hired by an old friend, Joey (James Madio), to work in a fish market that seems to be a front for something. Joey has a cagey energy, and this narrative isn’t without intrigue, but De Felitta and screenwriter Robert Bruzio unceremoniously lose sight of it in succumbing to a number of clichés.

Of course, Sonny is revealed to have a woman who got away, Angela (Sofia Vergara), who one day runs into her old beau at a market. They clearly have chemistry, as do the actors playing them, but their dialogue is composed of nothing but redemptive platitudes. In these scenes, Manganiello and Vergara are stuck in a worst-of-all-worlds situation. Their characters are relentlessly mousey, which is appropriate to the awkward context of Sonny and Angela’s reunion, but which also robs these sexy actors of the opportunity to enjoy playing off one another. Meanwhile, said mousiness isn’t poignant either, as the characters haven’t been imagined beyond the respective stereotypes of the fallen man and jilted woman.

Bottom of the 9th then flirts with a narrative similar to that of Bull Durham and Major League, in which Sonny is hired by a local minor league ball team to rein in the fiery, egotistical talents of a rookie named Manny (Xavier Scott Evans). Evans is ferociously charismatic, suggesting a young Wesley Snipes and giving Manganiello a kinetic vibe to play off of, and so the film finally begins to come to life, with great character actors like Michael Rispoli and Burt Young riffing on the sidelines. However, this conceit is also left hanging, as the film shifts into a story of the unlikely comeback, with Sonny’s own talents taking center ring.

De Felitta might’ve gotten by with these contrivances if he were a natural showman, but the filmmaker displays little interest in the Bronx setting in which his characters live, or in rendering their experiences in a fashion that refutes screenwriterly index-card portraiture. For instance, a prison flashback in which Sonny gets into a fight during a ball game is reduced to trite and melodramatic close-ups, while much of the remainder of the film is composed of medium shots designed to accentuate only the largely uninteresting dialogue. There’s truly nothing in Bottom of the 9th but plot incident, and the leisurely, impersonal one-thing-after-another-ness of the film’s construction is stifling.

Cast: Joe Manganiello, Sofía Vergara, Denis O'Hare, Burt Young, James Madio, Yancey Arias, Michael Rispoli, Vincent Pastore, Dominik García-Lorido, Michael Maize, Kevin William Paul Director: Raymond De Felitta Screenwriter: Robert Bruzio Distributor: Saban Films Running Time: 111 min Rating: R Year: 2019

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
Continue Reading

Film

Review: Crawl Is Fun and Economical but Lacks Go-for-Broke Inventiveness

The film is more straight-faced than Alexandre Aja’s prior work, trading absurd kills for narrow escapes from gaping alligator jaws.

2.5

Published

on

Crawl
Photo: Paramount Pictures

Unlike the giddily crass Piranha 3D, Alexandre Aja’s Crawl is a quiet beast of a film. It’s built not on a foundation of over-the-top gore, but on a series of escalations. As a hurricane barrels toward Florida, ace swimmer Haley (Kaya Scodelario) becomes worried after her father, Dave (Barry Pepper), doesn’t return her phone calls. She travels to her old family home and finds him unconscious in the house’s flooded crawl space, with large alligators swimming in the water.

Early on, the camera often lingers on the deceptive stillness of the rising water for maximum suspense. Haley and her father are trapped in the house with no more than the tools they can find or already have on hand, MacGyvering their very survival out of shovels, flashlights, and flares. The best parts of the film slyly set up those tools and other objects, including a swing set and a rat trap, only to bring them back at some later, climactic moment.

If Crawl, then, is an easily digestible piece of workmanlike thrills, its only real bit of gristle is its po-faced father-daughter bonding. Haley and Dave are somewhat estranged; the family home was meant to have been sold off after Dave’s recent divorce from Haley’s mother; and flashbacks to childhood swim meets show father and daughter tempting fate with flagrantly ironic use of the term “apex predator.” In the face of certain death, they cobble their relationship back together through Hallmark-card platitudes while sentimental music plays on the film’s soundtrack. It’s the absolute thinnest of familial drama, and it will do little to redirect your emotional investment away from the survival of the family dog.

Between these family moments, of course, the flood waters run red as people get got by gators. Aja is prone to lingering in prolonged closeup on things like a protruding bone being shoved back into place, but he otherwise seems to have gotten the most inspired bits of underwater violence out of his system with Piranha 3D. Crawl is more straight-faced than his prior work, trading absurd kills for narrow escapes from gaping alligator jaws. And while these moments are suspenseful, with nail-biting scrapes involving a handgun, some loose pipes, and one particularly clever shower-door maneuver, there’s precious little of the go-for-broke invention or outrageousness that might have made the film more than a fun and economical thriller.

Cast: Kaya Scodelario, Barry Pepper, Ross Anderson, Morfydd Clark Director: Alexandre Aja Screenwriter: Michael Rasmussen, Shawn Rasmussen Distributor: Paramount Pictures Running Time: 87 min Rating: R Year: 2019

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
Continue Reading

Film

Review: The Farewell Thoughtfully Braids the Somber and the Absurd

The film taps into universal truths about the passage of time, the inevitability of loss, and how we prepare one another for it.

3.5

Published

on

The Farewell
Photo: A24

In the opening scene of writer-director Lulu Wang’s The Farewell, a Chinese grandmother (Zhao Shuzhen), affectionately referred to as Nai Nai by her family, and her Chinese-American granddaughter, Billi (Awkwafina), have a warm, affectionate phone conversation in which each woman incessantly lies to the other. A professionally adrift, financially bereft millennial whose writing ambitions have come to naught, Billi lets her grandmother believe her life is busy and full of social engagements; for her part, Nai Nai insists that she’s at her sister’s house, rather than in a drably decorated doctor’s office. Wang frames Nai Nai against the kitschy, oversized picture of a lagoon that hangs on the wall, as if to emphasize the flimsiness of the illusions the pair is painting for one another.

The sequence calls to mind the advantage of audio-only phone calls: for allowing us to more easily maintain the falsehoods that comprise a not insignificant portion of our relationships. Given that minor mistruths prop up our most basic social connections, Wang focuses The Farewell on the moral quandary of whether a big lie—specifically, culturally contingent situations—might actually be an expression of genuine love. The film takes up the question with a tone of melancholic drollery, a sense of irony that doesn’t lose touch with the human feelings at its core. The Farewell is “based on an actual lie,” evidently an episode from Wang’s life, and its careful mixture of the somber and the absurd rings true to life.

As it turns out, Nai Nai has terminal lung cancer, but Billi’s father’s family elects to lie to the woman about her MRI results, an action that’s evidently within the bounds of Chinese law. But as Billi’s assimilated immigrant father, Haiyan (Tzi Ma), points out to his brother, Haibin (Jiang Yongbo), during a crisis of conscience, such a thing is both frowned upon in America and prosecutable. Struggling even more with the decision, of course, is the more Americanized Billi, who can’t reconcile her Western notions of love and the sanctity of the individual with the widespread practice of lying to family members about their impending deaths.

To create a cover for a family visit to Beijing, the family forces Billi’s cousin, Hao Hao (Chen Hanwei), who lives in Japan, to marry his girlfriend, Aiko (Aoi Mizuhara), of three months. This plan provides plenty of fodder for Wang’s dry humor, as the family attempts to maintain the veneer of celebration while also bidding farewell to their ostensibly clueless matriarch, who’s confused by Hao Hao and Aiko’s lack of affection and the generally dour mood that predominates in the lead-up to the wedding. It’s potential material for a farce, but even in its funny moments, Wang’s film is contemplative rather than frenetic, preferring to hold shots as her characters gradually, often comically adjust to the reality that Nai Nai will soon be gone.

Awkwafina, hitherto notable mostly for her comic supporting roles, gives a revelatory lead performance as Billi, the thirtysomething prone to bouts of adolescent sullenness. Perhaps playing a Bushwick-based, first-generation-American creative type isn’t much of a stretch for the Queens-born rapper/actress, but she immediately brings to the role the depth of lived experience: We believe from the first frames in the long-distance love between Billi and her grandmother, and the existential crisis the young woman feels as she negotiates two cultures’ differing approaches to death and disease. In taking us to Beijing through Billi’s eyes, which are often blinking back tears as she says goodbye without articulating “goodbye,” The Farewell’s morose but not hopeless comedy taps into universal truths about the passage of time, the inevitability of loss, and how we prepare one another for it.

Cast: Awkwafina, Tzi Ma, Diana Lin, Zhao Shuzhen, Lu Hong, Jiang Yongbo, Chen Hanwei Director: Lulu Wang Screenwriter: Lulu Wang Distributor: A24 Running Time: 98 min Rating: PG Year: 2018

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
Continue Reading

Film

Review: The Lion King Remake Finds Its Place in the Circle of Consumption

This ostentatiously expensive remake is reliant on our memory of the original to accentuate every significant moment.

1

Published

on

The Lion King
Photo: Walt Disney Studios Motion Pictures

It’s somewhat paradoxical to critique Disney’s recent series of “live-action” remakes for precisely repeating the narratives, emotional cues, shot sequences, and soundscapes of their earlier animated versions. More than young children, who might well be content watching the story in vibrant 2D, it’s the parents who are the target audience of this new take on The Lion King, which aims to light up adults’ nostalgia neurons. In this sense, Jon Favreau’s film achieves its goals, running through a text beloved by an entire generation almost line for line, and shot for shot—with some scenes extended to reach the two hours seemingly required of Hollywood tentpoles. Throughout, though, one gets the impression that there’s something very cheap at the core of this overtly, ostentatiously expensive film, reliant as it is on our memory of the original to accentuate every significant moment.

The new film differs from its source in simulating a realistic African savannah and wildlife through digital animation and compositing, but it doesn’t provide anything resembling a genuinely new idea, visually or dramatically. Favreau meticulously recreates the framing and montage of 1994’s The Lion King as he runs through the unaltered storyline. The young lion prince Simba (voiced as a cub by JD McCrary and as a grown lion by Donald Glover) witnesses his father Mufasa’s (James Earl Jones) seemingly accidental death by stampede. Unknown to Simba, his uncle, Scar (Chiwetel Ejiofor), murdered his own brother, but the jealous would-be heir manipulates the rambunctious young lion into accepting the blame for his father’s death. In self-exile, Simba represses his guilt by adopting the carefree philosophy of meercat Timon (Billy Eichner) and warthog Pumbaa (Seth Rogen), until his long-lost betrothed, Nala (Beyoncé Knowles-Carter), happens across him and convinces him to return to reclaim his throne.

The film’s world, as conceived by Favreau’s camera and an army of CG animators, is far less expressive than the one Disney’s original artists created in 1994. Tied to the idea of recompositing a reality, the filmmakers take less license in making the elephant graveyard where malicious hyenas Shenzi (Florence Kasumba), Azizi (Eric André), and Kamari (Keegan-Michael Key) live a fantastical, nightmarish terrain, and they constrain the choreography of the animals during Simba’s performance of “I Just Can’t Wait to Be King” to the bounds of actual animal physiology. Such musical sequences suffer under the regime of realism: Scar’s villainous exposition song, “Be Prepared,” appears in a truncated version spoken more than sung by Ejiofor, effectively robbing the original song of its devious exuberance.

The characters’ faces are also less pliable, less anthropomorphized—their demeanor harder to read—than in the traditional animation format of the original film. This isn’t necessarily a hindrance to crafting an affecting story (see Chris Noonan’s Babe), but the closeness with which Favreau hews to the original film means that the moments crafted for the earlier medium don’t quite land in this one. Scar isn’t nearly so menacing when he’s simply a gaunt lion with a scar, and Nala and Simba’s reunion isn’t as meaningful when their features can’t soften in humanlike fashion when they recognize each other. The Lion King invites—indeed, attempts to feed off of—reference to the original but consistently pales in comparison.

There’s another important difference one feels lurking in the margins of this film. The attitude of the first Lion King toward nature approached something like deference. The original film isn’t flawless: In its depiction of a patrilineal kingdom being saved from a usurper and his army of lazy serfs by the rightful heir, it questionably projected human politics into a nonhuman world. But it was an ambitious project by the then comparatively modest Walt Disney Studios to craft an expressive, living portrait of the animal kingdom. In contrast, there’s a hubristic quality to this CG-infused remake, as if Disney is demonstrating that its digitally fabricated imagery can fully capture the reality of a healthy, autonomous animal world—at a historical moment when that world is in danger of being totally snuffed out by the human race’s endless cycles of production and reproduction. The subject of this tiresome retread is ultimately less the “circle of life” and more the circle of consumption.

Cast: Donald Glover, James Earl Jones, Beyoncé Knowles-Carter, Chiwetel Ejiofor, Alfre Woodard, Billy Eichner, Seth Rogen, Keegan-Michael Key, Eric André, John Kani, JD McCrary, John Oliver Director: Jon Favreau Screenwriter: Jeff Nathanson, Brenda Chapman Distributor: Walt Disney Studios Motion Pictures Running Time: 118 min Rating: PG Year: 2019 Buy: Soundtrack

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
Continue Reading

Film

Review: Rojo Is a Chilly Allegory for the Distance Between Classes

It masterfully sustains a sense of “wrongness” that will be felt even by those unfamiliar with Argentina’s history.

3

Published

on

Rojo
Photo: Distrib Films

With Rojo, writer-director Benjamín Naishtat conjures a haunting aura of debauched boredom, evoking a climate in which something vast yet barely acknowledged is happening under the characters’ noses. Though the film is set in Argentina in 1975, on the cusp of a coup and at the height of the Dirty War, when U.S.-backed far-right military groups were kidnapping, torturing, and killing perceived liberal threats, these events are never explicitly mentioned. Instead, the characters do what people choosing to ignore atrocity always have, talking around uncomfortable subjects and focusing on the mundane textures of their lives. Meanwhile, Naishtat expresses Argentina’s turmoil via symbols and sequences in which aggression erupts out of seemingly nowhere, actualizing the tension that’s hidden in plain sight. Throughout the film, Naishtat masterfully sustains a sense of “wrongness” that will be felt even by audiences who’re unfamiliar with Argentina’s history.

The film opens with a home being emptied of its belongings—an image that will come to scan as a metaphor for a country that’s “cleaning house.” Naishtat then springs an odd and creepy encounter between a famous attorney, Claudio (Darío Grandinetti), and a man who will eventually come to be known as “the hippie” (Diego Cremonesi). Claudio is sitting at a stylish restaurant minding his own business and waiting for his wife, Susana (Andrea Frigerio), when the hippie storms in and demands that Claudio give up his table. The hippie reasons that he’s ready to eat now, while Claudio is inhabiting unused space. Claudio gives up the table and proceeds, with his unexpected civility in the face of the hippie’s hostility, to humiliate this interloper. And this scene reflects how skillful Naishtat is at tying us in knots: In the moment, Claudio is the sympathetic party, but this confrontation becomes a parable of how people like the hippie are being pushed out—“disappeared”—by a country riven with political divisions.

Tensions between Claudio and the hippie escalate, and the hippie eventually shoots himself in the face with a pistol. Rather than taking the man to the hospital, Claudio drives him out to the desert, leaving his body there and allowing him to die. What’s shocking here is the matter-of-fact-ness of Claudio’s actions; based on his demeanor, Claudio might as well be carrying trash out to the dump, and he moves on with his life, returning to work and basking in the adulation that his profession has granted him. In a conventional thriller, this moral trespass would be the driving motor of the film, yet Naishtat drops the incident with the hippie for the majority of Rojo’s running time, following Claudio as he networks and engages in other scams.

Naishtat emulates, without editorializing, the casualness of his characters, and so Rojo is most disturbing for so convincingly suggesting idealism to be dead—with gritty brownish cinematography that further suggests a sensorial muddying. With little-to-no sense of stability, of faith in a social compass, the characters here often emphasize what should be trivial happenings. Susana’s decision to drink water at a gathering, rather than coffee or tea, becomes a kind of proxy gesture for the resistance that her and her social class are failing to show elsewhere, while a comic disappearance during a magic show macabrely mirrors the government’s killing and kidnapping of dissidents. Rojo’s centerpiece, however, is an eclipse that engulfs a beach in the color red, as Susana wanders a wooded area lost while Claudio, lacking sunglasses, blocks his eyes. The color red is also associated with communism, of course, as if the targets of this regime are demanding to be recognized.

Rojo eventually reprises the hippie narrative, as a famed Chilean detective, Sinclair (Alfredo Castro), comes hounding Claudio for answers, yet this development is soon revealed to be an elaborate fake-out. Out in the desert, one’s primed to expect the ruthlessly intelligent Sinclair to provide the wandering narrative a catharsis by forcing Claudio to take responsibility for something. But these men, both wealthy and respected, are of the same ilk. Though they’re each bound by routine and pretense, the death of lower classes means equally little to both of them. At this point, it’s clear that Rojo is less a thriller than a brutally chilly satire, concerning men who have the privilege, like other people who haven’t been deemed expendable by their government, to playact, offering ceremonial outrage that gratifies their egos while allowing a diseased society that benefits them to carry on with business as usual.

Cast: Darío Grandinetti, Andrea Frigerio, Alfredo Castro, Laura Grandinetti, Rafael Federman, Mara Bestelli, Claudio Martínez Bel, Abel Ledesma, Raymond E. Lee Director: Benjamín Naishtat Screenwriter: Benjamín Naishtat Distributor: Distrib Films Running Time: 109 min Rating: NR Year: 2018

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
Continue Reading

Film

Review: The Art of Self-Defense Totters Between Raw Ferocity and Lifeless Comedy

The dojo of this film is the ultimate unsafe space, a place of deadpan irony and appalling brutality.

2

Published

on

The Art of Self-Defense
Photo: Bleecker Street

Writer–director Riley Stearns is a fan and practitioner of jiu-jitsu, which he’s credited with making him healthier and less lazy. Yet the filmmaker’s sophomore feature, The Art of Self-Defense, would seem to posit martial arts as the epitome of toxic masculinity. The dojo here is the ultimate unsafe space, a fight club stripped of Fincherian chic, which Stearns replaces with deadpan irony and appalling brutality.

The film centers on an accounts auditor, Casey Davies (Jesse Eisenberg), the platonic ideal of a hypomasculine twerp. He tells people his name like it’s a question, and his favorite music is “adult contemporary.” Even his pet dachshund reads as a loser: scrawny, with disproportionate features. Such meekness attracts the ire of bullies: his inanimate answering machine surreally berates him; French tourists in a coffee shop laugh at him (in French, which they don’t realize he understands); and, most seriously, a motorcycle gang nearly beats him to death. He’s just that kind of guy, so contemptibly inadequate that people want to hurt him.

Wandering the lonely streets of his unnamed city, Casey happens upon one of the film’s few populated spaces: a karate studio where Anna (Imogen Poots) provides a group of children with the affirmation and social support system Casey so desperately craves. “I want to be,” he says, “what intimidates me.” When he joins the adult class, he gets something extra from the studio’s sensei (Alessandro Nivola): a heaping side of male chauvinism. Soon, Casey is studying German—a manlier language than French, says the sensei—and listening to metal. He also stops petting his dog, so as not to coddle it, changes his desktop wallpaper at work to bare breasts, and punches his accommodating boss in the throat for being friendly.

Nivola dominates The Art of Self-Defense as his sensei does his loyal students, achieving alpha-male status with well-articulated arrogance, while Poots provides a valuable counter voice as Anna, calling attention to the preposterousness of that sexism as a talented and powerful woman, held back by the gender roles ingrained in this system of unarmed combat. (A scene in which Anna recounts an attempted sexual assault against her at the dojo, for which she was subsequently blamed and punished, is particularly affecting.) And Eisenberg’s Casey is the easily influenced straight man caught between the two, drawn to the pride and confidence offered by the sensei but also to the compassionate strength embodied by Anna.

The whole cast, however, struggles with Stearns’s overarching tone, and his screenplay’s occasional wit is usually delivered by the actors in such a deadpan that it flatlines. The contrasting flashes of ultraviolence, on the mat and off, thus have no counterbalance, leaving The Art of Self-Defense tottering between raw ferocity and lifeless comedy.

Stearns’s 2014 feature-length debut, Faults, was a tightly constructed and alluringly mysterious riff on similar issues, about the malleability of a man who lacks confidence. But it was unpredictable in its depiction of the slowly changing power dynamic between its characters; the film broke down and unmoored its audience along with its protagonist, a deprogrammer of cult members tricked into becoming one. In this film, though, the plot twists are telegraphed early. The hero is overly coded as pathetic, and we’re invited to laugh at him with the French tourists, not only to shake our heads at his brief, incel-like transformation into an overcompensating bro, but finally to find comfort in his use of violence to depose his violent sensei. The stakes seem low: Casey rejects the manipulative madman, a blackmailer with a black belt, who harnessed karate’s power for ill, but Steans is careful to vindicate karate itself, which might please its admirers but leave everyone else feeling indifferent.

Cast: Jesse Eisenberg, Alessandro Nivola, Imogen Poots, Phillip Andre Botello, David Zellner, Steve Terada Director: Riley Stearns Screenwriter: Riley Stearns Distributor: Bleecker Street Running Time: 104 min Rating: R Year: 2019

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
Continue Reading

Film

Review: Sword of Trust Is an Amiable Look at Southern Disillusionment

Marc Maron’s commanding aura of regret gives the film, despite its missed opportunities, an emotional center.

2.5

Published

on

Sword of Trust
Photo: IFC Films

Like most Lynn Shelton films, Sword of Trust is amiable and humanistic almost to a fault. The filmmaker has a gift for oddball humor, and for allowing her actors to form memorable and moving rapports, yet with the exception of Your Sister’s Sister, there often seems to be little at stake in her work. Sword of Trust often feels similarly slight, even though it’s about the legacy of the American Civil War and the “post-truth” crisis that’s currently plaguing the country. An engaging tension between tone and theme animates the film, but you may wish that Shelton had approached her material with more focus.

Much of the film is set in an Alabaman pawn shop presided over by Mel, who’s played by Marc Maron and who resembles every character the actor-comedian played since enjoying a career resurgence with his series Maron (episodes of which Shelton directed). Like Maron himself, Mel is a lovable curmudgeon, a recovering addict who utilizes his past troubles as a signifier of his hard-won wisdom and humility, which he laces with acidic humor and sharp timing. Since Maron, a spin-off of his “WTF” podcast, Maron has grown astonishingly as an actor, with a rumpled charisma that suggests 1970s-era legends like Elliott Gould. Unlike most comedians acting in films, Maron isn’t afraid to slow down his performative biorhythms, which is especially evident in a lovely early scene in Sword of Trust when Mel sees an ex (Shelton) and silently trundles toward the front of the shop closer to her, clearly weighing his words.

Shelton takes her time acclimating the audience to life in Mel’s pawn shop. Mel has a lackadaisical millennial assistant, Nathaniel (Jon Bass), who’s enthralled with internet conspiracy theories, and he enjoys ice teas with Jimmy (Al Elliott), an elderly African-American man who runs a nearby restaurant. These loose observational moments are Shelton’s specialty, and she subtly allows us to grasp the sadness of her characters. These people have forged a kind of liberal bohemian idyll in the middle of a red state, but they’re lonely, drifting through life. Maron telegraphs this loneliness in how he has Mel appraise objects, with a weariness that suggests a need for both connection and money.

Kicking the film’s plot in gear is a couple, Cynthia (Jillian Bell) and Mary (Michaela Watkins), who inherit from Cynthia’s deceased grandfather a Union sword that a cult of truthers believes to be evidence that the South won the Civil War. This is a spectacular idea for a satire of our modern age—in which memes and online mythology warp discourse—that Shelton reduces mostly to an inciting incident and a MacGuffin. Cynthia and Mary partner with Mel to sell the sword to the cult, which leads to a few surprisingly scary-flaky scenes that momentarily jolt the film’s easygoing vibes. Particularly eerie is a scene with Hog Jaws, a truther henchman who’s played by Toby Huss with an unusually casual sense of menace. This is a man who doesn’t need to threaten people because he understands he’s inherently threatening.

Given its narrative involving a Jewish man pretending to take reactionary Southern values seriously, Sword of Trust at times suggests a kind of sketch-TV version of BlackKklansman. Shelton sees the truthers as bigoted buffoons, as symptoms of people’s current need to follow their own ideology, regardless of facts and carefully nurtured online, but with few exceptions, she doesn’t bring the tension between the liberals and the good-old-boys to a head. The filmmaker comes very close to suggesting that everyone has their reasons, even hateful fanatics—a potentially explosive implication in itself that, in this context, deflates the satire. One wishes that the film’s political textures had been nurtured, as they are essentially window dressing for what becomes a miniature coming-of-age road-trip comedy, the sort of indie that used to be common in the ‘90s. Yet Maron’s commanding aura of regret gives Sword of Trust an emotional center despite its missed opportunities.

Cast: Marc Maron, Jon Bass, Jillian Bell, Michaela Watkins, Toby Huss, Dan Bakkedahl, Lynn Shelton, Al Elliott, Timothy Paul, Whitmer Thomas Director: Lynn Shelton Screenwriter: Lynn Shelton, Michael Patrick O’Brien Distributor: IFC Films Running Time: 88 min Rating: R Year: 2019

We’re committed to keeping our content free and accessible—meaning no paywalls or subscription fees—so if you like what we do, please consider becoming a SLANT patron:
Continue Reading
Advertisement

Giveaways

Advertisement

Newsletter

Advertisement

Preview

Trending