From Sergei Eisenstein to Andrei Konchalovsky, Russian filmmakers perfected a formula for manufacturing social reality out of highly concentrated mixes of activist outrage and artistic chutzpah. Political hindsight overshadows their unparalleled toying with film language, but it also deepens great works of art like Aleksandr Dovzhenko’s Earth and Mikhail Kalatozov’s I Am Cuba. These two enthralling synergies of sight and sound were made with the support of a communist machine that would eventually fail the people of the Soviet Union and Cuba, but they’re first and foremost exaltations of the rebel spirit, hurled at audiences with a fierce conviction and belief in cinema as a propagandistic vehicle for change.
For the Soviet Union, I Am Cuba was an opportunity to promote socialism abroad during de-Stalinization in the Khrushchev era, and for Cuba it was a way of staking out a cinematic presence. So it is that the film begins with a survey of the island’s topography, the camera evoking a sense of arrival, with the blown-out palm trees and waters suggesting a daguerreotype. Is it poetic irony, then, that the film disappeared into the ether soon after its making? Though the Bolsheviks wanted to give Cubans a Battleship Potempkin to call their own, a celebration of freedom from the rule of fascist bourgeoisie, I Am Cuba didn’t resonate as intended, largely because its hieratic, distinctly Slavic style wasn’t in sync with Cuba’s unique cultural and political identity during the height of the revolution.
Flash-forward and I Am Cuba is an acknowledged cinematic masterwork. Today, its dreamy, inimitable style resonates differently for Cubans who once denounced the film (press at the time called it I Am Not Cuba) but who were betrayed by the revolution they took stock in—the same one that made the film possible. I Am Cuba’s voluptuous, somewhat idealized sense of observation—some have even called it naïve—now seems to reflect a generation’s thwarted political ambitions, almost as if the film were actively cannibalizing itself. “I am Cuba,” begins the sarcastic narration by the island herself (voiced by Raquel Revuelta), dryly introducing herself before thanking Columbus for asserting her beauty and bemoaning the sugar-pillaging legacy of his conquest, though she may as well be talking to Fidel or Che.
I Am Cuba is structured around the stories of four characters whose lives assert the diversity of the Cuban populace but also speak to the nature of rebellion. Maria (Luz María Collazo), alias Betty, sells her body to a coldhearted American (Jean Bouisse), bringing him back to her shack outside Havana and introducing us to a Cuban underbelly unseen in the island’s tourist-mongering adverts; an old tenant farmer, Pedro (José Gallardo), burns his vast sugarcane field after learning it’s been sold to the American company United Fruit; a students’ struggle erupts in violence and culminates in a dizzying funeral procession for the morally conflicted Enrique (Raúl García); and a young farmer and pacifist, Alberto (Sergio Corrieri), becomes a guerrilla fighter after his home is bombed and his son is killed by unseen aircrafts.
I Am Cuba’s politics are crude and transparent but poetically revealed, as in Pedro’s children sipping on Coca-Colas while the old man burns his field and Maria’s seduction inside a Havana nightclub by group of Americans. The men are capitalist stick figures, played by foreigners whose words suggest talking points, but as in much of the film, an interesting dialectic is struck between the literal storytelling and more subjective use of film language, with the phantasmagoric images fiercely taking the pulse of a nation and its people. The flipside to the hobnobbing Havana nightlife, the shantytown where Maria is visited by her fiancée, a fruit seller and undercover revolutionary, is presented in a bold expressionistic style that simultaneously acknowledges the brutality and nobility of underdevelopment. This subversive reflex is also apparent in the kinetic nightclub numbers, which are happily consumed by a captive capitalist audience but seethe—in Kalatozov’s foregrounding of bamboo, statues, and dark faces—with resentment for a dying cultural identity and a certain thirst for comeuppance.
I Am Cuba is a cinephile’s wet dream, a collage of Herculean feats of technical wizardry that would be easy to dismiss if it wasn’t so humane. Every vignette is like a possession, during which acts of tyranny against body or land provoke moral awakening, and Kalatozov and cinematographer Sergei Urusevsky shrewdly key their densely choreographed aesthetic to the psychological turmoil of their characters. “No estoy cansado!,” yells Pedro, chopping down his sugarcane as the camera swings from side to side, absorbing the rage in his arms. Later, the camera moves to the rhythm of an unfurled flag, slipping through a window and hovering above Enrique’s funeral procession. The film may or may not have changed the political face of the world, but in the way image and sound conspire to lay down the foundation for a new way of aesthetic thinking, it was at least geared to permanently change the way movies were made. Given its recent resurgence, its dream of a cinematic future may just come to true.
Cast: Luz María Collazo, José Gallardo, Raúl García, Sergio Corrieri, Jean Bouisse, Salvador Wood Director: Mikhail Kalatozov Screenwriter: Enrique Pineda Barnet, Yevgeni Yevtushenko Distributor: Milestone Film & Video Running Time: 140 min Rating: NR Year: 1964 Buy: Video
Review: Paddleton Is an Unintentionally Creepy Ode to the Man-Child
The film largely plays its scenario with a straight and gooey face, coaxing its actors to indulge their worst tendencies.1.5
Director Alex Lehmann’s Paddleton owes quite a bit of its sensibility to actor and co-writer Mark Duplass, who—along with his brother and collaborator Jay Duplass—specializes in cinema that fetishizes kindness and decency, sometimes at the expense of drama. The Duplass brothers have perfected a cinema of artisanal mildness that has grown increasingly sentimental, with the prickliness of The Puffy Chair giving way to the platitudes of Jeff, Who Lives at Home and the HBO series Togetherness. And the wearyingly precious Paddleton continues this slide into self-pleased insularity.
Michael (Duplass) spends all his considerable free time with his upstairs neighbor, Andy (Ray Romano). Like many characters conceived by Duplass, Michael and Andy are enraptured with the cocoons they’ve created for themselves. Each night, they get together at Michael’s and eat pizza, solve puzzles, or watch the kung fu movie Death Punch, which pivots on notions of loyalty that they’ve internalized as representing the steadfastness of their friendship. When the men feel like leaving the house, they play a game they’ve made up called Paddleton, which is basically handball with a metal barrel added at the back of their makeshift court for extra scoring. And that’s pretty much it, as Michael and Andy have no lovers, family, or other friends or hobbies. In fact, they look at one another with such pregnant, hang-dog adoration that one wonders if they’re dating (an assumption shared by one of the film’s few supporting characters), which would be much healthier than the apparent truth of the situation.
Michael and Andy are decent-looking, middle-aged, presumably straight men who’ve decided to play house together. This premise is ripe for satire (of the rigid co-dependency of hetero men) or pathos (pertaining to people scarred by trauma, who’re hiding from life), but Lehmann largely plays this scenario with a straight and gooey face, coaxing his actors to indulge their worst tendencies. Duplass and Romano are shrewd and intelligent performers, but they have a similar maudlin streak; in their respective careers, they tend to value schlubby inexpressiveness as a barometer of truth and realism. (Two respective TV shows, The League for Duplass and Vinyl for Romano, allowed the actors to channel their inner wolves.) In Paddleton, Michael and Andy are so disinterested in external life they seem deranged, though the actors play this terror for homey cuteness, and Lehmann often lingers on close-ups of their emoting, leaving the audience with nothing to discover for itself. The film’s sanctimonious devotion to these man-children is deeply, unintentionally creepy.
Understanding that this buddy shtick isn’t enough for even a direct-streaming comedy, Lehmann and Duplass have added a tear-jerking gimmick: Michael learns in the opening scene that he’s dying of cancer, and he decides that he will take a fatal medication before his illness becomes too painful. In other words, Michael will commit medically assisted suicide, which Andy objects to. One assumes that this conflict will be the driving force of the narrative, but Lehmann and Duplass aren’t interested in the moral implications of Michael’s dilemma, which never causes a significant problem for his platonic love affair with Andy. This plot turn is here to lend the flabby sketches an unearned sense of import, as every meaningful detail of illness is elided. How does Michael, who works at an office supplies store, afford expensive medications—or even to live by himself? What will he say to his family? Such concerns are irrelevant to the film’s hermetic celebration of Duplass and Romano’s chemistry.
Michael and Andy’s desire to seemingly live forever as teenage boys, gorging on pizza and films during sleepovers, is fleetingly interrogated. There’s a promising scene where a woman, Nancy (Dendrie Taylor), hits on Andy in a hotel hot tub, as Andy’s shyness gives way to sheepish, self-hating terror. Here, Romano finally has an emotion to play other than dorky amiability, and the actor rises to the occasion, suggesting with his cowering physicality that Andy is haunted by sexual failure. But the filmmakers nip this scene just as it bears fruit, moving on to yet another unthreatening stanza of pseudo-comedic communion as if determined to see Paddleton cancel itself out before our eyes.
Cast: Mark Duplass, Ray Romano, Alexandra Billings, Kadeem Hardison, Dendrie Taylor Director: Alex Lehmann Screenwriter: Mark Duplass, Alex Lehmann Distributor: Netflix Running Time: 88 min Rating: NR Year: 2019
Review: The Iron Orchard Punishingly Leans into Nostalgia
Director Ty Roberts’s film is unable to realize that its subject matter is that of a horror story.1.5
Ty Roberts’s The Iron Orchard opens with—and often returns to—shots of the sun glinting behind rusty oil rigs on the dusty plains of West Texas. The film hallows the region’s mechanical “orchards,” collapsing the extraction of oil via industrialized labor into the agrarian notion of “working the land.” These montages of dormant rigs, used whenever the film otherwise lacks a coherent transition between scenes, fit into this representational schema: The rigs seem almost natural components of the landscape, as solid and eternal as trees. Though the film is set in the mid-20th century, its title-card preface proudly proclaims that the oil fields of West Texas’s Permian Basin “are still active today.”
If that phrase doesn’t fill you will utter dread, you’re either the mysterious target audience or one of the makers of The Iron Orchard, a film unable to realize its subject matter as that of a horror story. The simultaneously bland and detestable protagonist of Roberts’s rags-to-riches-to-rags story, Jim McNeely (Lane Garrison), is a poster boy for mid-century toxic masculinity, a macho oil tycoon who thrusts audiences into the Anthropocene epoch because a girl rejected him. In McNeely, the film honors the ambition of a “slave” (to which he compares himself) whose deepest desire is to become one of the brutal masters. It styles as heroic both his early brutal assault of a co-worker with a baseball bat and his later jovial projection to a business partner that “maybe someday I’ll need some good, cheap labor.”
Laying twangy plucked guitar chords beneath crane shots of McNeely cruising through Texas highways in vintage vehicles (too pristine to be anything but collectors’ items, circa 2018), The Iron Orchard leans into nostalgia, assuming we’ll mistake the world that McNeely’s building as belonging to anyone but him and his bros. He lands in West Texas in 1938 as a laborer for the Bison Oil Company, after the family of his well-to-do Fort Worth girlfriend, Mazie (Hassie Harrison), tells him to make something of himself. In the film’s first act, whenever a motivation for McNeely’s bald arrogance and arbitrary petulance is lacking, The Iron Orchard flashes back to overexposed images of this painful rejection. Later, when McNeely is happily married to Lee (Ali Cobrin) and managing his own oil fields, the flashbacks are suddenly of his being bullied in school, as the film scrambles to find new excuses for his autocratic behavior.
While still working Bison’s fields, McNeely seduces the married Lee, in a series of scenes that should—given that the film’s thin dramatic arc will concern the ups and downs in their marriage—firmly establish their chemistry and mutual attraction. Instead, their romance consists of car rides peppered with superficial small talk-isms, whose quiet moments feel less pregnant with bourgeoning affection and more like awkward silences between two actors waiting for their next line. Appropriately, the finale to this courtship is an uncomfortable scene in which McNeely makes a move on Lee in her car, only to be shoved away as Lee voices her discomfort. This discomfiting scene is the last featuring both characters before, a few minutes later, McNeely declares: “I did it. I married her.”
McNeely puts Lee through the emotional wringer in typical great-man fashion, encountering Mazie again in polite society just as he’s beginning to indulge in the excesses of oil-tycoon life. The film’s narrative trajectory from this point is obvious, but Roberts and co-screenwriter Gerry De Leon fail to establish any true stakes throughout: Lee and McNeely’s romance is unconvincing from the start so it’s hard to feel anything when she discovers his inevitable betrayal; the film treats his naked greed as a neutral trait, choosing neither to imbue it with consistent motivations or treat it with a distinctive angle; and the exclusive society to which he gains access with his wealth is so insipid as to make one ponder its attraction. Lee unknowingly articulates our feeling when, during the rift in her marriage, she confesses to her parents that McNeely is “just trying to be a part of something that…I just don’t care about.”
Cast: Lane Garrison, Ali Cobrin, Austin Nichols, Lew Temple, Hassie Harrison Director: Ty Roberts Screenwriter: Gerry De Leon, Ty Roberts Distributor: Santa Rita Film Co. Running Time: 111 min Rating: R Year: 2018
Review: Wrestle’s Triumph Is Its Unmistakable Humanity
The documentary shines a piercing light on the sorts of people that our governments would too often rather forget.2.5
In the wake of Hoop Dreams, documentaries following the travails of under-privileged teenage athletes have become a genre unto themselves. In these films, institutions are ambiguously critiqued as well as often implicitly endorsed, as we come to share in blossoming adults’ efforts to win by playing by rules that generally don’t serve them. In each such documentary, we hope that we’re watching one of the exceptions to the pattern of casualties beget by the racial, classist strictures of this country—a hope that embodies the insidiously self-negating pull of capitalism. And this form of suspense quietly drives director Suzannah Herbert and co-director Lauren Belfer’s Wrestle.
For Wrestle, Herbert and Belfer filmed hundreds of hours of footage of four teen wrestlers on the J.O. Johnson High School team in Huntsville, Alabama. We learn that Johnson is a failing high school with low test scores and graduation rates, and so the new wrestling team, headed by young social studies teacher Chris Scribner, is an attempt to offer students direction and to allow the school to achieve a measure of self-respect. This information is introduced too casually, as one craves more context as to how Scribner sold his hopeless superiors on this team, particularly in a school that’s in threat of being defunded.
Herbert and Belfer home in on four of Scribner’s athletes: Jailen, Jamario, Teague, and Jaquan. Jailen, Jamario, and Jaquan are African-American, and wrestle with issues of neglectful parents, teen pregnancy, drug use, and indifference to the rules that various white people insist they follow for their own good. It’s in dramatizing this last point that Wrestle proves to be most evocative, especially in terms of defining the athletes’ relationship with Scribner, who’s Caucasian. Scribner’s aware of his white privilege, though it often gets the better of him anyway, such as when he repeatedly calls Jamario “bro” as if he’s the young man’s peer.
In one of the film’s most disturbing sequences, Jamario and Scribner almost get into a fight on the school’s grounds. To his credit, Scribner maintains his cool and talks Jamario down, but this encounter illustrates the distinct gulf of experience between coach and pupil. And this gulf is reaffirmed when a cop harasses and threatens to jail Jailen for public urination. Aware of the camera, the cop seems most concerned with Jailen’s “disrespect,” which is admirably contained given the circumstances, because Jailen knows that manners are a matter of life and death between black men and the police. Meanwhile, Jamario and Jaquan’s mothers—heavy, tough, impervious to bullshit—try to help Scribner keep their children on the straight and narrow. This is another thread that Wrestle should’ve elaborated upon: What do black women think of allowing a white man to assume a pseudo-parental role in their sons’ lives?
Jailen, Jamario, and Jaquan are commanding and photogenic, stealing the filmmakers’ attention away from Teague, a white teenager who reflects the path that Scribner was in danger of treading. A recovering alcoholic and drug addict, Scribner empathizes all too well with Teague, who’s constantly lectured for getting high before school functions. Teague embodies the recessive-ness of substance abuse, which isn’t acknowledged much by pop culture. Even when on screen, he rarely seems present, as he appears to be lost in his anger and hungers—though these emotions drive him to achieve a few startling victories on the mat.
Wrestle has a lovely, scruffy, wandering quality, and individual anecdotes are vivid, such as when Jamario learns of his daughter being born during his high school graduation, for which he fought hard to achieve. But Wrestle doesn’t have the spellbinding flow of Minding the Gap or especially of Hoop Dreams, and it may make you wish that the strictures and challenges of J.O. Johnson itself had been more specifically established, especially in light of a potent bit of information that’s revealed in the text before the end credits. Herbert and Belfer, though, do shine a piercing light on the sorts of people that our governments would too often rather forget, justifying indifference with various infrastructural metrics designed to cloud the human cost involved. In Wrestle, that humanity comes roaring to the surface.
Director: Suzannah Herbert, Lauren Belfer Screenwriter: Suzannah Herbert, Lauren Belfer, Pablo Proenza