Ignorance is pretty in Mark Romanek's Never Let Me Go. [Photo: Fox Searchlight Pictures] Never Let Me Go

Never Let Me Go **

by Ed Gonzalez on September 12, 2010   Jump to Comments (7) or Add Your Own


That just about every review of Mark Romanek's Never Let Me Go, an adaptation of Kazuo Ishiguro's acclaimed novel, will come with a spoiler alert is proof of how moviegoers, not unlike readers, have come to thrive on "the element of surprise." The film doesn't deserve such a warning because Romanek carefully follows Ishiguro's lead, treating the fact that the story's characters are human clones as if it were no surprise at all. The nature of Kathy, Tommy, and Ruth's existence is something that's understood by them and the audience simultaneously, quite early and entirely without fuss—and if it rattles the characters more than the viewer, their confusion is really no different than that of a child learning that there's no Santa Claus. Call it a rite of passage. If anything, it helps knowing what Never Let Me Go is about from the beginning because it allows us to more accurately gauge why Kathy's existentially fraught struggle with identity doesn't completely fly on the page and largely flounders on the screen.

Romanek's vision is not only faithful to the genteel tone of Ishiguro's novel, but also to its emotional caginess. There's a fetching oddness to this most unstereotypically dystopian story set in a not-so-distant past where science has used cloning to save people from terminal diseases. As in the book, the science and history of cloning is never lingered upon, because what matters to filmmaker and author alike is how clones cope with the understanding that they aren't destined for a life of old age, only "completion" after a series of organ donations. Ishiguro's overpraised story is essentially a consideration of growing pains and mortality from a unique but not terribly complex vantage point, and if it works at all on the page it's because the author's unpretentious flair for detail beguilingly communicates the idea that nostalgia is what most defines us as humans.

If we may call that a philosophy, then it's one the filmmakers either don't believe in or don't care to understand. As in the novel, Kathy (Carey Mulligan) becomes obsessed with a cassette tape, Songs After Dark, by the fictional singer Judy Bridgewater, whose voice suggests the hand of a mother, sister, or kindred spirit reaching out to her from a world where people are "real" and get to be what they want to be and live until they're old. If the book is ever moving, it's when Kathy loses the tape and her attachment to it comes to represent the sense of calm we derive from art and material possessions. Her feelings of loss make her recognizably human, but while she still gets the tape from Tommy (Andrew Garfield) in the film, screenwriter Alex Garland doesn't permit the character to lose it, and as such Kathy's fixation with the tape gets at nothing; it's just a means for her to shut out the world, or for the filmmakers to interrupt the blasé and obnoxiously persistent Rachel Portman score with something close to a pop standard.

The novel and film's emotional remove can be justified: If the plight of the clones never breaks the heart it's because in isolating the clones of Hailsham from the world outside its gates, the school's teachers have deprived their students of the cultural interactions that are necessary to make us feel like we're part of a world alive with history, tradition, rules, entertainment, and, most of all, agency. But in the novel that remove at least felt like an intentional artistic decision, because the manner in which the children of Hailsham communicated, hurt and forgave each other, even fucked, became this creepy expression of what people might behave like if they have gone completely without real-world behavioral models. In the movie, though, the characters' actions, from their bickering to their sexing, don't feel appropriately warped (Ruth, impetuous on the page, is practically a wall flower on the screen), while the interactions between the teachers and students at Hailsham isn't at all rife with the what-are-they-thinking-about-us mystery of the book.

There are two fantastic scenes in the film. One, at the Cottages where the clones go to after leaving Hailsham, shows Ruth (Keira Knightley, convincingly awkward) pathetically aping the behavior of actors from a terrible British situation comedy and, later, Kathy admonishing her friend for reasons she probably doesn't completely understand. (You get a sense that Kathy would be an activist in the real world if she knew what activism was; Mulligan's triumph is the way she cannily conveys how that sort of drive toward revolt and independence is in our nature but dies if it isn't nurtured.) In the second, Kathy, Ruth, and Tommy join a couple in a mission to find the human that ostensibly served as the model for Ruth, and at a diner the couple breaks down when explaining the process by which clones—if they're in love—can delay the donation process. This scene, which incorporates a very telling and haunting cutaway of an older couple staring at the teenagers, exudes a striking discomfort and intensity of feeling that's noticeably lacking from the rest of the film.

Romanek's signature pop aesthetic, utilized to great success in the music video format, translates banally to the big screen. If this is artistry, it's entirely of the Oscar-baiting variety: the silky-smooth (sometimes rainy-day) suturing of scenes, the postcard-pretty exteriors against which Ruth and Tommy scream their hearts out, and one heavily symbolic shot of a dress drying on a wind-beaten clothesline—which is, I suppose, meant to tell us that the filmmakers understand the story to be about the loneliness and sadness of being un-human. If you don't completely scoff at the filmmaker's vision, even when Kathy explicitly lays out the theme of the story via voiceover in the last scene (it's tempting to read embarrassment in Mulligan's half-hearted delivery), it's because its ambivalence isn't exactly far from Ishiguro's own stiff upper lip.


  • Director(s): Mark Romanek
  • Screenplay: Alex Garland
  • Cast: Carey Mulligan, Andrew Garfield, Keira Knightley, Izzy Meikle-Small, Charlie Rowe, Ella Purnell, Charlotte Rampling, Sally Hawkins, Kate Bowes Renna, Hannah Sharp, Christina Carrafiell, Oliver Parsons
  • Distributor: Fox Searchlight Pictures
  • Runtime: 103 min.
  • Rating: R
  • Year: 2010


Comments

Geologist on September 12, 2010, 09:47 PM

Hey man if you didn't like the book just say it

Mondz on September 14, 2010, 05:28 AM

Dude, is this even a movie review? You are clearly dissing both the book and the movie. The reason why you didn't like the book is the exact same reason why I loved it. I liked how it didn't linger on the "science and history" of the alternate world. The nonchalant tone of Kathy's narration was what made it so extraordinarily heartbreaking. I always have an issue with people calling things as "overpraised" or "overrated." If I don't like something I never call it that for the reason that maybe I just didn't get it or it didn't suit my tastes/preferences. No need to act all superior.

You emphasized in your review that the book is faithful to the novel. Well then this must mean that I will love the movie when I see it.

Ed Gonzalez on September 14, 2010, 10:39 AM

Mondz: I have an issue with people who think I'm better than them just because I don't like something they do. Are we even now?

Mondz on September 14, 2010, 10:51 AM

@Ed: Haha. I guess I just got a little carried way.

Carl Kelsch on September 14, 2010, 01:27 PM

Interesting review. I take issue with your interpretation of the book, though. Your assesment: "Ishiguro's overpraised story is essentially a consideration of growing pains and mortality from a unique but not terribly complex vantage point." Because the clones in the book are living in very different circumstances than the rest of the world, the story can hardly be thought of as a reflection on mortality. And it's certainly not a meditation on making the most out of life if you're doomed to die young. The theme of the book is how easily people can become dehumanized and how readily people will accept the fate that's handed to them if they do not have exposure beyond that social conditioning. In this sense, it's a rather political novel that argues that we have a responsibility not to marginalize—in thought or deed—any fellow human being. This story shows the heartbreaking consequences of upper and middle class complacency. As gentle as the book is, those of us who enjoyed it know that it's slap in the face to our deluded cultural assumption that we make our own lot in life. More often, Ishiguro argues, we are stuck with the lot we are handed with if other forces don't intervene. I can't imagine the movie presents this theme as well as the book. But you do note in your review that: "Mulligan's triumph is the way she cannily conveys how that sort of drive toward revolt and independence is in our nature but dies if it isn't nurtured." This is the essence of the book, and the banality, nostalgia, and stiffness all exist to underline this. It makes for a frustrating read at times, I admit. But it's timely and subversive, two crucial qualities that should be noted.

Ed Gonzalez on September 14, 2010, 02:51 PM

Carlk. I appreciate the comment; it's a very thoughtful and intelligent interpretation of the novel.

Hammer on January 18, 2012, 09:17 PM

Carl's comment isn't an interpretation of the novel, Ed, it IS what the novel is about. This is not a film about mortality or cloning. It's about CAPITALISM and the failure of priviledged populaces to see its true COSTS. Your misreading of the film, understandable, as not one single mainstream review understood its point, is what has colored your feelings toward it. When you latch onto what it's saying, it's a dangerous film.

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